In his article “Framing Moral Intuitions”, Walter Sinnott-Armstrong sets out to reject moral intuitionalism by questioning whether moral intuitions can be justified non-inferentially. He defines a moral intuition as a strong and immediate belief (Sinnott-Armstrong, 47) and for it to be justified non-inferentially is to be able to justify it independently of any other belief (Sinnott-Armstrong, 48). His primary aim is to demonstrate that many of our moral intuitions are unreliable and consequently, that no moral intuition can be justified without inference. He does this by citing several studies that demonstrate how moral intuitions can be subject to “framing effects”. Framing effects are the effects that wording and context can have on our