Cathars believed in having two Gods a good God and bad God. “The Good God was the god of all immaterial things (such as light and souls). The bad God was the god of all material things, including the world and everything in it” (McDonald). They believed that knowledge pertaining God and religion was only given
Long ago, people wondered about how we, as people, came to the Earth. Story-tellers would go around the villages and tell amazing stories about how the Earth, humans, and life were created. Many myths came from these oral stories. Three of these myths that were created are called The Earth on Turtle's Back from the Onondaga tribe, When Grizzlies Walked Upright from the Modoc tribe, and the Navajo Origin Legend from the Navajo tribe. All three of the myths play an important role on if there is a higher power, how we view the world was created, and beliefs on how other creatures and forces helped create what we believe in.
The novel Watership Down features many different leaders. Two leaders that are extremely different are Hazel, the leader of the Watership Down rabbits, and General Woundwort, the leader of Efrafa. They differ in multiple ways, but especially in how each rabbit assumes the role as leader, each rabbit’s methods and styles of leadership, and how each rabbit views himself as a leader. The two characters are unlike one another for numerous reasons, including the ones stated above. First, Hazel and General Woundwort assume the leadership role in distinctively different manners.
As man and woman grew from the corn and emerged from the buckskin they looked upon their new world with the eyes and mind that only a human could possess. Symbols are an important part of stories because they represent larger themes and teach lessons, and show themselves very prominently in the Native American stories “Navajo Origin Myth”, “When Grizzlies Walked Upright”, and “The World On Turtle’s Back”. For example in the “Navajo Origin Myth”, the gods created man and woman from corn, which symbolized life. Because of this, the people who believed this story rubbed themselves with cornmeal. In the story “The World On Turtle’s Back”, the muskrat who swam to the bottom of the ocean to retrieve earth even though she was smaller and weaker
The young woman’s interests seems to be in her religious Jehovah’s Witnesses beliefs. She is advised she and her baby can die due to the single-vehicle car crash. The woman seems to be experiencing faith vs. life. Can this crash be a test of faith? Will she be kept alive by her beliefs if she chooses not to have the blood transfusion?
The differences between light and dark, good and bad, are blurred in the Iroquois Creation Story. The narrator captured two different views in this story, blurring the line between what is considered right and wrong. The Iroquois Creation Story does not have just the black and white, but also the gray areas as well. It makes readers question what is really good and what is bad. The overall use of light elements gives the story a light feel, but also has a dark undertone when looked at closely.
The Navajo Creation Myth talks about four worlds which started out with the first world,
C. S. Lewis answers these questions and more as he uses structure and devices to explain this complex idea and allows his reader to incorporate this belief into their relationship with the Christian God. To aid the reader with completely grasping this controversial topic, Lewis utilizes multiple metaphors to demonstrate the advantages of both viewpoints. For example, when observing a savage, one records his participation in a fertility ritual. However, in the mind of the savage, this
In the Iroquois story Earth was created by a woman .Both of the stories use good and evil. In the both stories there is something that is forbidden. both stories tie up by there being temptation by animals. something that is strange is that many Native American stories tie up with something to do with mother nature.in the indian story earth was created by a sea animal going deep
How the World Uniquely Begins Native American myths and the Christian Bible both offer stories about how the world began.. In “The Earth on Turtle’s Back” and Genesis 1, both tales have similar values and ideas. These two stories compare in that both tell the importance of water, the fact that Earth came out of the water, and the existence of supreme beings; in contrast, each story has a unique idea of how the world came into being. “The Earth on Turtle’s Back,” a story from the Onondaga tribe, an original Native American group, is a myth which relates a story about the beginning of the world. Water is below the Skyland and it becomes an issue when the Great Tree is uprooted.
In various cultures, traditional stories of a universal beginning relate to the beliefs and rituals that are prevalent within that society. Although these creation stories differ among cultures, all display similar characteristics which constitute archetypal settings of creation myths, such as a great tree, the landmass from a watery chaos, and the fall of man. In the Iroquois’ creation myth, “The World on the Turtle’s Back”, the display of archetypal settings parallels the creation depicted in the book of Genesis, but underlying each similarity are differing interpretations which allow for the stories to relate to its specific culture. In both “The World on the Turtle’s Back” and the Genesis creation story, a prominent characteristic is the great tree connecting heaven and earth.
The Sky Gods vs the Iroquois The stories “The World on the Turtles Back” by the Iroquois, and The Way to Rainy Mountain by N. Scott Momaday discuss two different creation myths. “The World on The Turtles Back” is an Iroquois legend that has been passed down from generation to generation by word of mouth, making it an oral tradition. A creation myth is a traditional story that involves supernatural beings or events that explain how the some aspect of human nature or the natural world came to be. These myths have comparable aspects that are specifically the roles of men, women, animals, and nature.
Not only do these shared themes point to an innate psychology present in all people in every culture, but perhaps even to a direct influence of “The Epic of Gilgamesh” on these holy texts. In the book of Genesis, the creation story of The Old Testament, God creates all things, the earth and the Heavens. He makes the animals and then finally mankind to watch over it all, as God says, “Let us make a human in our image...to hold sway over the fish...and all the crawling things that crawl upon this earth” (2. 1-4). Depending on the variation of the story, God either creates both Adam and Eve from soil, or Adam from soil and then Eve from his rib to be his companion.
Mythical Origins The Iroquois people are one of the earliest cultures in American history, Their culture remains filled with an abundance of myths and legends that explain the nature of life itself. Their creation story, The World On Turtle 's Back, outlines not only the creation of Earth, but also the complex nature of people. The legend states that the Earth resided on the back of a great sea turtle, constituted first by a pregnant woman. The daughter of whom would birth the twins who would become the duality of deceit and order in every living being. This legend has been passed down through the generations, first through oral tradition and later translated to writing.
Have you ever wondered how Native Americans believe the world came to be? Both stories include the elements that make the world balanced. The stories “World on the Turtle's Back” and “The Menominee” both include the importance of nature and animals. Also, their beliefs on what makes things good and evil. Finally, they include how the gods created man, woman, and earth.
