Book Review: The Spirit Catches You and You Fall Down Tim Merlino Drexel University November 2017 The patient-doctor relationship recognizes transference affects as a bi-directional relationship which affects the way a health care provider treats a patient and the way the patient responds to treatment (Zinn, 1990). Fadiman’s book examines different problems in the culture of American medicine by highlighting a tragedy centered around a Hmong immigrant family and their sick child, Lia, in California (Fadiman, 2012). The story also highlights some important lessons to be learned by the American health care system to avoid future incidents like described by Fadiman and to ultimately apply cultural competency in public health (Fadiman, 2012).
While in all three of the ancient civilizations death is the final barrier that characters must overcome, the heroes in all three of these myths use different strategies in order to conquer this obstacle. While the heroes in the Popol Vuh use the trickery of resurrection in order to save themselves, resurrection in both Gilgamesh and Isis and Osiris is a capable ability that these heroes are either capable of achieving, or almost capable. Describing resurrection as not only a trait that are heroes are capable of using, and magical ability that only the most powerful can attain places the heroes of these myths on a high pedestal. In Popol Vuh, the heroes trick seven death and one death by using the magic of resurrection in order to kill
In Popol Vuh the gods try many times to create the perfect human. When they used mud, their creations dissolved into the water. When they used wood, their creations could speak, “But there was nothing in their hearts and nothing in their minds, no memory of their mason and builder”(Popol Vuh 81). The gods were angry about this because if the wood people could not remember their creators, the gods would not be worshipped. They destroyed these creations in very gruesome ways, one of the methods of destroying them being a flood.
Gilgamesh and Amari Essay By Elizabeth Bullock, 605 Amari and the Night Brothers and Gilgamesh the Hero are similar in that both main characters have a dream that tells them something important to the plot, both main characters follow the archetype of the epic hero, and both main characters start out in a normal world. Amari in Amari and the Night Brothers and Gilgamesh in Gilgamesh the Hero both have a prophecy-like dream that tells them something important about their life ahead of them. This is a good tool that authors use to show that YOU ARE IN A FANTASY WORLD. Amari receives a “Wakeful Dream” from her brother Quinton, and Gilgamesh receives a message in his sleep from the Mesopotamian Gods.
Have you ever found a movie that was similar to Gilgamesh? Well i have and the movie is Hercules the disney version. Gilgamesh and Hercules are very similar because of their personalities, goals, and actions. There personality was similar because they were both confident they both were brave and feared nothing because they were part god
The Maker, Modeler gets so frustrated with the people made of wood that he kills them off because they don’t worship him (“Popol” 62). In both of the stories, the biggest similarity between them is the lack of respect that they have for the lives that they created. Even though the people worship the gods in “Gilgamesh,” the gods come to the rash decision that all of the people on the earth are too noisy, so instead of respecting them enough to tell them to quiet down, they just decide to send a great flood to kill them all (“Epic” 21).
In The Epic of Gilgamesh and The Book of Genesis, there are a couple of similarities that they both have in common. For example, they both discussed the story about the God(s) sending the flood to the city in order to destroy the whole civilization, while leaving some of righteous humans alive: Uta-napishti from The Epic of Gilgamesh and Noah from The Book of Genesis. Despite the difference in their backstory, these two characters are both given the same role as the one who tries to recreate their own society with animals and resources that they brought with on the Ark. Another similarity is that they both send out ravens outside of the Ark to make sure the water is subsided and the land is dried after the flood.
After reading both The Epic of Gilgamesh and the Genesis, I found that both stories have excellent elements that tie into the support and breakdown of human community and social norms. Two characters that I found who demonstrated such qualities in both stories would be Enkidu from The Epic of Gilgamesh and Cain from the Genesis: Part 4. Starting off with Enkidu, we read in the epic that he was forged by the goddess Arura as a response to the cruel tyranny and oppression that Gilgamesh administered to the people of Uruk. Thus, it was from the command of Anu and the pleas of the people that this goddess crafted an equal to the two-third divine Gilgamesh. When this equal to Gilgamesh (Enkidu) was born, he was placed in the plains where he soon
The three flood stories are similar in the aftermath of the flood because they all had to repopulate the
In the “Epic of Gilgamesh” and “The Odyssey” by Homer, all the gods are portrayed as being very near, and having a very close relationship with the mortals. The authors showed this through their interactions, even though each epic portrayed a unique mode of interaction between the gods and the mortals. For instance, in the “Epic of Gilgamesh,” this interactions are mostly indirect, whereas in Homer’s Odyssey, they are direct. Another thing the authors tried to show is that the gods are limited in their powers, at least some of them. The authors portrayed this through the gods favoring or disfavoring certain mortals.
Even though both The Epic of Gilgamesh and Genesis are similar in that they all use the floods for a destruction, both the stories are different from each other in the distribution of roles within the gods and a way to warn the extermination from the gods. First, the similarity between The Epic of Gilgamesh and Genesis is the relevance with the flooding that used to exterminate the human. To prove the occurrence of the flood, chapter 5 of The Epic of Gilgamesh records, “For six days and six nights the winds blew, torrent and tempest and flood overwhelmed the world, tempest and flood raged together like warring hosts (line 62-63, p. 21)”. Also in Genesis, the text “The waters flooded the earth for a hundred
The main differences between the two are the length of the flood and what birds were released after the rain
But still there are certain differences that can be drawn between them. The epic of Gilgamesh depicts the Sumerian culture and on the other hand iliad poem is set in ancient Greek culture. Even though they both grieve for the loss of their best friends, the main contrast is in how they react with this loss. Both Achilles and Gilgamesh were worried about the mortality and did not wanted to die at once in their life.
In the following readings, Genesis and The Epic of Gilgamesh, women are perceived as subjects towards men. For example, in Genesis the first woman to be created by God is Eve and in The Epic of Gilgamesh the harlot Shamhat. Both characters are subjected to obey men in a point of their stories because it is the norm of the society of which these texts are written in. Even though both texts were written in the same part of the world, modern middle east, Genesis is the creation story of earth that was written in modern day middle east during Babylonian Exile of the 6th century BC, while The Epic of Gilgamesh was, however written in a different time, dating back to c. 2000 BC. Genesis was written before The Epic of Gilgamesh, which means that the norm of women being submissive towards men originated from Genesis to The Epic of Gilgamesh.
The flood story is based on the geologic ages identified through scientific understanding of the changing physical features of the earth (Origin myths: The Flood, 37). The period is between about 12,000 and 7000 BCE which was a period of worldwide warming (Origin myths, 37). Changing environmental conditions was common throughout the world. The rainfall and ocean levels rose some 300 feet (Origin myths 37). Some people began to believe their creator was punishing humans who were displeasing, so the Great Flood become part of the origin myth.
