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What Does Scripture Mean In Paul's Letter To The Galatians?

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Exploratory Essay Revision “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” – Galatians 3:28
In Paul’s letter to the Galatians, he makes it abundantly clear that, under Christ, the Church is a unified body. Why is it then that such cannot be said about the Church of today? Rather than unity, the church is split across a racial line, black on one side, white on the other. According to a statement by Martin Luther King Jr., Sunday mornings are the most segregated time in America. As a Christian myself, this is an alarming fact and it has led me to take into new consideration the Christian position on race. What does scripture as a whole have to say about matters of race? Has the Church’s behavior reflected such understandings? If not, what form of action should be taken in response? …show more content…

Therefore, it is important to first garner a clear understanding of its position on race. Thus, to begin, what does the Bible, in particular, have to say about racism? Are there passages in the New Testament that might point toward a diverse church as the ideal? Some that come to mind are the entirety of Luke, a Gospel known for its emphasis on inclusivity, and Revelation, which points toward a universally diverse church. In turn, are there passages in the Old Testament that could, using proper context, express support toward this idea of diversity and inclusiveness? What is to be said about those verses that would appear, at first understanding, to support things such as slavery? Is the slavery in the Bible to be understood in the same way as the slavery through racial subjugation seen in more recent history? Or, rather, is it different in some way? Is God depicted as showing support or disdain for this Biblical

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Isidore E. Sharpe Professor Kenneth Yelverton CH 103: African-American Church History 18 January 2018 African-American Church History Mid-Term • Describes the Dialectical Model of the Black Church There are surly other models that describes and provide a snapshots of the Black Church. The “Dialectical Model” offers the most positive understanding of the Black Church, as an ethnic community-prophetic” model. This model is closer to the Nelsen’s model. Black churches has been confronted with persistent series of dialectical tensions, which is related to the reasonable discussion of ideas and opinions. This is no new model by far.

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Specifically, Ruth ultimately loves God, and it does not matter that she was “the only white person” in a church full of blacks (45). Society’s view on color never compels Ruth to withdraw from her faith. It does not matter to Ruth that she is the only white person in the church, instead she is still certain of her perspective of Christianity and makes a successful relationship with God. Further, when Ruth’s graduation proceeds in a church, she cannot go inside: “In my heart, I was still a Jew” (158). Even when Ruth is inexperienced and unsure about her beliefs, she remains respectful of the Jewish traditions she was taught during her childhood.

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Black Theology shifted the perspective of black religion in history, culture, experience, needs, and religious traditions of blacks. This shift began the liberation of Christianity in socioeconomic and political terms. The cultural significance within the aesthetics and ritual dimensions of religion was by means of dress or appearances that expressed black Christianity. This new presentation of black Christianity presented the way black Christians spoke about their value and beauty. Through this, they were able to reshape social space and increase their visibility in the social environment.

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Allen Dwight Callahan’s The Talking Book: African Americans and the Bible connects biblical stories and images to the politics, music and, religion, the book shows how important the Bible is to black culture. African Americans first came to know the Bible because of slavery and at that time the religious groups would read it to them instead of teaching them by letting them encounter it for themselves. Later the Bibles stories became the source of spirituals and songs, and after the Civil War motivation for learning to read. Allen Callahan traces the Bible culture that developed during and following enslavement. He identifies the most important biblical images for African Americans, Exile, Exodus, Ethiopia, and Emmanuel and discusses their recurrence and the relationship they have with African Americans and African American culture.

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Lamb states that there are two “stand out” reasons as to why God is deemed racist by many, one of them being, “nineteenth century Christians used Old Testament texts to support slavery based on race” (Lamb 72). If you start reading in Genesis, you learn that everyone is essentially related to each other, so this should undermine racial prejudice because you would be insulting your own extended family. The other reason Lamb states is that the Old Testament God “commanded the Israelites to kill all the Canaanites, which sounds like a divine mandate for genocide” (Lamb 72). God commanded the Israelites to take out the foreigners, the Canaanites. However, Lamb states that when they say that they were wiped out and left none remaining, this could be a hyperbole.

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“Writing is something you do alone. Its a profession for introverts who want to tell you a story but don 't want to make eye contact while doing it. " Jimmy Cross is not a professional writer but he writes his own personal stories about his experience in the Vietnam War. “These stories have never been published, but they are a way to cope with everything I carry”, says over coffee in Sam’s A.M coffee shop. At the age of 38, Jimmy Cross is a Vietnam veteran and recently a mechanic in his hometown, New Jersey.

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For centuries, Christianity has been used by white supremacists as a tool of oppression against people of color. More recently, Christianity has been used to justify the subjugation of black people through their enslavement and later segregation. Despite this, the black community has often been attracted to Christianity, “the religion of their oppressors,” for numerous reasons, including the hope for liberation (Brown Douglas xii). Black people raised in the Christian tradition have also rejected the religion in recognition of its unjust qualities. The challenge facing black Christians and those who deny white supremacy is whether to have faith in the liberating and positive aspects of Christianity, or to doubt the religious institution in light of its history of oppression.

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Dailey stages the allegation of miscegenation being the root religious civil rights issues with the theology of Segregation, the effects of the Brown decision, and the Ministers march. As a whole, Dailey emphasizes the importance of the testimonies that segregation was “the commandment and law of God”. Also, that most historians tend to “pass” over this topic, condemning “the most lasting triumph of the civil rights movement: its successful appropriation of Christian Dogma” (Dailey 122). “…why

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(Bible) People see love deeper than a skin tone. People see love deeper than a religion. In the United States, loving someone of another race was illegal. “The plaintiffs in the case were Richard and Mildred Loving, a white man and black woman whose marriage was deemed illegal according to Virginia state law.”

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Interpretations of the Bible by minorities is a way of better relating the holy book to a larger audience. This is especially true when reading “She Stood in Tears Amid the Alien Corn”: Ruth the Perpetual Foreigner and Model Minority by Gale A. Yee and Silenced Struggles for Survival: Finding Life in Death in the Book of Ruth by Yolanda Norton. By exercising their right of interpreting the Bible in regard to their own personal experiences, both Norton and Yee successfully portray their own racial struggles in modern America and the injustices thrust upon them because of the color of their skin. “She Stood in Tears Amid the Alien Corn”:

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and by those too, who profess religion?”(Apess, 6). In this way, Apess argues by pointing out the hypocrisy found in the Christian ideology of the time, insisting that the ideas held on racial superiority and slavery, while not explicitly condemned in the Bible, go against the ideas of the teachings of Jesus. Apess also uses an appeal to authority, to Jesus nonetheless, in order to shame those who would argue for slavery by mentioning that their savior would be discriminated against in American society. Another voice against slavery, Frederick Douglass, not only uses his religion as an argument against slavery, but also condemns the branches of Christianity which supported it over the course of his 1845 “Narrative”. In his appendix, Douglass states “I love the pure, peaceable, and impartial Christianity of Christ: I therefore hate the corrupt,

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African-Americans tend to be much more religious and attend church more often than their white counterparts. Given the challenges that African-Americans, it makes sense that they would seek religious outlets during their troubles. Combined with experiencing their challenges, religion African-Americans a sense of community with one another and thus social integration. Caucasians tend to be less religious, and result have one less avenue for social integration than

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