n the book The Count of Monte Cristo takes revenge against the people who ruined his life as Edmond Dantes and uses different types of strategies depending on their weakness. The Count disguises himself as an Abbe and returns to find Caderousse still as a poor man. On page 110 it says “So saying , he the diamond from his pocket and handed it to Caderousse. “Take this, my friend.” he said, “it's yours” “What! for me alone?” cried Caderousse.
To keep his name clean Villefort sends Dantes to prison where he is imprisoned for fourteen years before he escapes. In prison he becomes friends with a priest, Abbe Faria, who tells him of a hidden treasure that Dantes can get once he escapes. Later on it is found out that Abbe Faria has a disease that h is likely to die from and eventually he does die after a massive seizure. When he dies Dantes takes on the act of a dead body and escapes that way. After escaping he finds the treasure and starts his new life of power and vengeance.
I. Edmund Dante Looks like a humble man until he went down to prison where his true hate comes out as it rightfully should. A. Edmund developed quite an anger after he found out about the person that had put him in prison. 1. After he found out about this unjust imprisonment “his eyes flashed with hatred as he thought of the three men to whom he owed his long and cruel captivity, and he renewed the oath of vengeance against Danglars, Fernand and Villefort which he had already sworn in prison.” (85) 2. This quote proves that he appears very mad at anyone at this point for this unjust imprisonment.
While Dante and Virgil travel along the swamp by Phlegyas, the Boatman of the Styx, Filippo Argenti, a wrathful, tries to block their pathway. Filippo Argenti was a Black Guelph nobleman, who severely disliked Dante. Some accounts tell a tale of the feud between them which started with Filippo slapping Dante in the face. Dante says to Filippo, “And [Dante] replied: ‘If I come, I do not remain. / But you, who are you, so fallen and foul? /
Dante’s Inferno is the story of how the narrator and a man named Virgil journey through the 9 Circles of Hell. The Divine Comedy is about the universal quest for God. One of the important elements in Dante’s Inferno is evil as the contradiction of God’s will. He uses visual and allegorical imagery, figurative language and concrete physical descriptions to tell his readers what exactly Hell looks like. He is trying to convince his readers of his message.
Throughout the movie, he tries to win back the love of Mercedes, who was once engaged to him but is now with a different man. Dantes wants to return to his old life and reputation because he wants to prove to Mercedes that he is still worthy of her love. In order to receive the reward of Mercedes' love, Edmond’s journey is also driven by his desire to gain a good reputation. Throughout the movie, he tries to clear his name and show that he is not the person who was wrongly said to be him. He wants to prove that he was framed.
At the final 9th circle, Dante encounters Count Ugolino, a traitor against italy. Dante listens to Ugolino’s story about the tragedy of himself and his sons, reflects the theme of human reason and emotions. Count Ugolino commits an ambiguous sin and has an unreliable reaction towards it, which causes the reader to question the incredibly heavy punishment that Count Ugolino is dealt. This passage draws attention to issues with reliability, regarding Ugolino, Dante the author, and Dante the pilgrim. Dante as both the author
In The Inferno, Dante is the hero of the story. Dante is the man exiled from his home as a result of his political struggles and beliefs with the choice between evil and good. Dante’s heroism is in the form of humanity as he faces the challenge which all human beings struggle with. Dante’s courage is tested as he journeys through the rings of hell. According to Dante, “therefore look carefully; you’ll see such things/as would deprive my speech of all belief” (Alighieri, Dante. 1854).
Fueled by the anger surrounding his banishment from Florence in 1302, Dante Alighieri spitefully wrote the epic poem, the Divine Comedy. The Inferno, the first part of the trilogy of the Divine Comedy, tells the story of Dante the pilgrim and Dante the poet. The two personas deliver Dante’s journey through hell, the Inferno, with added depth. Dante is also guided by Virgil, an ancient Roman poet from 50 B.C. The three personas share different perspectives on the grueling detail of their findings in hell.
Before prison, Edmond Dantes was kind, he avoided speaking poorly of others, and he was very innocent. However, prison made him bitter, and he spent years after his escape evening the score with the four people responsible for his jail time (Alexandre Dumas). Dantes felt no remorse for his actions until the very end of The Count of Monte Cristo, after he had served justice to his enemies. However, he then found comfort in the scriptures. God advocates exacting revenge upon those who have wronged you.
•Edmond Dantès: Protagonist. Edmond’s unequivocal happiness is cut short when his enemies, who are blinded by their jealousy and self-bitterness, plot against him. Edmond’s gullibility and willingness to incoherently trust everyone around him precipitates his downfall. His destruction of character and desire for vengeance leads him to overstep moral boundaries. With the transformation of Edmond into the Count of Monte Cristo, he experiences a metaphorical death, the death of his virtuous self.
This pope is not physically in Dante’s Hell, because he was not yet dead at the time he was writing the poem. However, to Dante, Pope Boniface VIII was one of the most corrupt and fraudulent because he led a false perception of wanting to make peace. This false perception undermines the church and all of its followers, causing him to eventually join Pope Nicholas III in his misery, following the theme of how the abuse of power, particularly in the church and politics, is despicable towards
Dante Alighieri was once a White Guelph of Florence, who called for freedom from papal rule, until 1301, when he was banished from his home town due to the Black Guelphs. This banishment from his beloved home is what caused many of Alighieri's bias towards different people. This bias is clearly demonstrated towards some in Dante Alighieri's epic poem The Inferno through the author’s use of different literary devices. Alighieri creates a fictional character, Dante, who travels through different parts, or circles of Hell.
In the “Divine Comedy” the writer, Dante Alighieri uses his own namesake to create a character, Dante, whose moralistic qualities change dramatically as he journeys through Hell, Purgatory, and Heaven. In the beginning, Dante finds himself lost on the path of sin and is sympathetic to others who have strayed as well. As he begins his journey, Dante shows concern and sympathy to the suffering sinners. It is only once Dante ventures deeper into the circles of Hell, when his demeanor changes and hatred begins to show. Dante, once weak and blindly empathetic to the sinners who turned their back to God’s love, becomes consciously aware of the importance of faith and justice.
Dante’s disdain for society is apparent by his use of real life people in order to show readers the corruption the medieval world had
