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Who Is Elizabeth C. Ward's Not For Ourselves Alone?

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"We hold these truths to be self-evident: that all men and women are created equal." This quote from Elizabeth Cady Stanton on the very first page of the book Not for Ourselves Alone really sets the tone for this book. Elizabeth Cady Stanton and Susan B. Anthony, pioneers of the American feminist movement, are portrayed as courageous and heroic in Not for Ourselves Alone: The Story of Elizabeth Cady Stanton and Susan B. Anthony, an account written by Geoffrey C. Ward (author of A First-Class Temperament). The story of their work to bring women their basic civil rights has almost been forgotten but brought back into the light by Ward. Not for Ourselves Alone is a companion book to the PBS documentary that was directed and produced by Ken Burns (director and producer of The Civil Wars, Baseball, Jazz, and Mark Twain). This book, published in 1999 by Alfred A. Knopf, New York, includes 185 illustrations and pictures in both color and black and white. In addition, Not for Ourselves Alone includes a preface by Ken Burns, an introduction by Paul Barnes, and contributions from Martha Saxton, Ann D. Gordon, and Ellen Carol DuBois. …show more content…

Anthony made one of the largest social transformations in American history. Ward supports this by showing the public and private life of Anthony and Stanton. The unlikely partnership and friendship of these two important women is showed in great detail and was based in the belief of women's rights, despite the two women being entirely different. Stanton was wealthy, a good writer, and radical thinker but also a mother and wife, and Anthony came from a Quaker family and was eager for action and ready to work because she was unmarried. Ward argues that this is one of the reasons that they worked so well together. The purpose of this book and the accompanying documentary is to educate readers and viewers of two extraordinary women that are often forgotten

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Based on the evidence from the passage, the author first talks about how they met, and became friends. Then, the author talks about how Anthony became more interested in women’s rights, because of Stanton. Not only that, but the author wrote about how they both wanted equal rights for women. Then, the author talks about how they worked together by finding equal rights and suffrage associations, organized annual conventions, met with lawmakers, and campaigned in several states. Not only that, but according to the text, “They also published The Revolution, a weekly newspaper that advocated for women’s rights, from 1868 to 1872, and co-edited the first three volumes

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The reason in writing this essay is to see which passage better describes why Elizabeth Candy Stanton help the women’s rights movement. Elizabeth candy Stanton was a woman’s rights abolitionist, she was one of the founding mothers of women’s rights. She was a married mother with three kids and was a busy person. Susan B Anthony was not married and had no kids she was great with people and raising money while Elizabeth was good at writing, so they made a great team. These two women fought for women’s rights for a long time a never gave up, so here is my essay.

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Over the years, women all over the world have spoken out about the rights they should have as men’s equals. Since the start of the women’s rights movement in America, amazing progress has been made, and is still being made as time goes on. We would not be where we are today, however, without some of the great help of women such as Abigail Adams and Elizabeth Cady Stanton. Both of these women wrote documents on the issue of equality, Adams writing Letter to John Adams, and Stanton writing Declaration of Sentiments. While it is clear that the two of them shared a very similar viewpoint, the way that they expressed their ideas in their writings differ in a few ways.

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Susan B. Anthony was born into a Quaker family, with the hope that everyone would one day be treated equal. She denied a chance to speak at a temperance convention because she was a woman(Susan B. Anthony). From this point on, she knew that she needed to make a change. Susan B. Anthony, because of her intense work involving women 's’ rights, highly influenced all of the societies and beliefs that were yet to come. She employed a huge role in our history because of the fact that she advocated for women’s rights, for the integration of women in the workforce, and for the abolition of slavery.

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Anthony and Elizabeth Cady Stanton spent hours sharing thoughts on women’s rights. After talking for while about women’s rights, Anthony became more interested in women’s rights. She decided to partner up with Elizabeth Cady Stanton to protect women’s rights. Stanton and Anthony campaigned for women suffrage together.

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Stanton uses ethos, or ethics, in her speech to justify her character and credibility. Elizabeth Cady Stanton indicates in her speech that women and men were made as equals. In order to recognize this equivalence between sexes, Stanton shows that women and men were “naturally” made to balance each other and share equal power (Stanton). God is portrayed supporting the rights of women as well. In a male dominated world, all the conflicts that are formed as seen as disagreements with the “higher law written by the finger of God” (Stanton).

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Stanton is famous for writing about women’s rights in the Declaration of Right and Sentiments in 1848 (Document 6). Stanton’s argued that if it is in the constitution that equality be a democratic ideal, the nation should abide by. She specifically pointed out certain rights men had but women did not have, even though the constitution preaches equality and freedom. “We hold these truths to be self-evident: that all men and women are created equal...” (Document 6).

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Cady Stanton led the Women's New York State Temperance Society alongside Anthony. Susan B. Anthony was more outspoken than Stanton, Anthony actually voted in a presidential election and was arrested but nothing came out of the case. Together they traveled around America and made speeches and lectures promoting Women’s rights. This dynamic team organized and led the National American Woman Suffrage Association, The Women's National Loyal League, and published a successful

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Elizabeth Cady Stanton was a woman who was denied entry to the World Anti-Slavery Movement because she was a woman. After being denied entry, Stanton realised that women should have just as many rights as men, including women’s suffrage (History.com Staff). When men and women are compared, neither one is greater than the other. We are all equal. Stanton shared the same views stating that we are all equal.

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She was not only active in the political culture of America, but also in the religious culture, as she graduated from Emma Willard’s Troy Female Seminary in 1832 (“Elizabeth”). Stanton was passionate about both women’s suffrage and abolition, and she focused her efforts to promoting justice in those areas. She worked with other famous women’s rights activists such as Lucretia Mott and Susan B. Anthony, but what set her apart was her religious knowledge and her merging of politics and religion when advocating for women’s rights. She was daring in her willingness to critique religion, politics, and a wide variety of specific issues that surrounded women’s rights. Because of this and other factors, she is often seen as one of the most remarkable figures in the women’s rights movement and in American history as a

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Stanton states, “When the course of human events, it becomes necessary for one portion of the family of man” (Stanton 1). Stanton used this line to start her declaration as Thomas Jefferson used it in the first line of the Declaration of Independence. Using such a well trusted piece of writing that helped shaped the United States increases her credibility which helps her case in her argument. Another point in Stanton’s view, “We hold these truths to be self-evident: in that all men and women are created equal” (Stanton 1). This line starts the second paragraph of the Declaration of Independence, but Stanton added in “women” instead of just “men”.

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Daughter of a distinguished lawyer and congressman, she was informally trained at home the practice of law by her father. Her family owned slaves but she would become an abolitionist. In her adult years, she would marry Henry Stanton in unique arrangement that hinted at her resentment for domestic confinement: the words “promise to obey” were removed from their oath. She would go on to attend the World’s Antislavery Convention, where she discovered her gender prevented her a seat and voice as a delegate in the proceedings. Likely insulted, Stanton law an inequality of women’s legal position.

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