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End of the zhou dynasty
End of the zhou dynasty
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More handpicked essays just for you.
End of the zhou dynasty
End of the zhou dynasty
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The main theme that entangles itself in all of the source material is the idea of how governments should be run in such a powerful empire, such as Imperial Rome and the Han Dynasty. Starting with the first source, it is evident that the first Qin emperor believed that only the orthodox teachings should be tolerated, which meant that the works of the Five Classics and its teachings were to be extinguished. The next primary source serves as a supplement to explaining the fall of the Qin dynasty due to its warring ideas and Jia Yi argues that if Confucius teachings were implemented then the dynasty would have still been intact. The third source explains how the Qin dynasty was unjust in its equal appropriation of punishment against criminals regardless of motives or social class. Essentially, Dong Zhongshu believed that a dynasty could not be successful if it failed to establish a fair and righteous justice system for its citizens.
This created order in society by establishing the empire’s values and what type of character each individual has to have: and educated bureaucrat in Han China or a military-based official in the Roman Empire. So, from 300 BCE to 300 CE, the Han and Roman both created order and society by having an ideology shape their
Han, China and Imperial Rome both had similarities and differences in terms of political control throughout the classical period. Both empires had major differences about their perspectives on what main element could hold their political jurisdictions together, Imperial Rome favored law codes since one would try to obey if they didn’t want to be punished for their actions whereas Han, China reinforced confucius teaching even though they had some laws as well because they thought virtues would guide everyone to follow the right path in the political system. However, both had similarities facing problems with the administration of good bureaucrats who could really reinforce tight vigorous decisions to help political power run smoothly along with
During this period of time the Ming and the Han were able to improve their way of having a government. The Ming were able to solve this problem by not having the government add harsh and strict rules, this also improved by showing compassion towards their citizens, they also split their government into functional sections in order to help them prosper. And due to having other new governments they were able to use some of their ideas like making the ships and boats move a lot faster than usual. But for the Han government was able to prosper by establishing a new political system, they also followed the ideas of Confucianism by believing that their ruler was a father over them and they should not be lead by force. The government officials were told to be honest.
China’s rulers utilized the mandate of heaven, a type of divine rule that, later, would be used to justify the rule of kings like Louis XIV of France and Charles the I of England. The mandate of heaven was an ideal that the gods they worshipped gave power to their rulers, and if they weren’t satisfied, they would show it in the form of unexplainable phenomenon, such as the grasshopper plagues and floods that ravaged their lands. Catastrophes like that lead the people of Han China into doubting the rulers, and some even predicted that the Han dynasty would be usurped soon. A number of rebellions cropped up around this time, like the Yellow Turban/Scarves Rebellion, which began to threaten the hold of the government and the rulers
Emperor Wudi of the Han Emperor Wudi, seventh emperor of the Han, ruled from 141BC to 87BC. During 130BC to 110BC of his rule, he conquered the Xiongnu territory and expanded his empire in the north and west. Also the trade with western countries made the Han’s rulers and merchant become very wealthy. Because of this, the Han 's knowledge of the outside world, philosophy and religion, and technology increased. Because of its wealth and territorial expansion and strength, the Han Empire originally prospered a lot, but at the end of Wudi’s life he became despotic.
Out of the Flames follows a Spaniard named Michael Servetus who was imprisoned in 1553, Geneva Switzerland for crimes against the Catholic Church. He simply wanted to share his thoughts with the world by publishing a book on the nature of Catholicism. He escaped execution in France but was later caught in Geneva due to his darker skin revealing his identity. John Calvin, his arch rival, ordered him to be burned alive for heresy. Heresy was considered one of the worst crimes because it could affect the minds of the faithful Catholic people.
However, they did not follow the true Confucian philosophies. Instead, the emperor, Emperor Wu, had a very influential Confucian philosopher create a more emperor-centric base of Confucianism. Being forced to study a religion did not drive the Han scholars to work harder, they began to slack and almost
Both the Han and Romans thought that technology was necessary. It helped make life easier for both civilizations. However the Han admired technology and believed it was a gift from enlightened leaders; and the Romans believed that the creators were common and “vulgar”. Both groups believed that technology was necessary, and they used it to advance their society.
Gaozu, the founder of the Han dynasty was the first low-ranked official to found a dynasty in imperial China. In 209BC, Gaozu spearheaded the rebellion against the tyrannical practices of the Qin dynasty. The changes enacted by the Han’s first emperor are central to understanding the political rule and authority in Han China due to the fact that the rulers that succeeded him follow suit in a majority of his policies. Throughout
Qin Shi Huang-di is often regarded as a great leader within history. However, he was also paranoid and got rid of anyone who disagreed with him, but without Qin, there might be no China. Furthermore, despite his mixed reputation today, he brought six warring kingdoms together to form the basis of a country that has lasted to this day, an impressive feat that was a huge turning point in Chinese history. Qin’s effect on China and by default, on the other countries of the world was enormous. In fact, his dynasty, the Qin dynasty, even gave China its name (“Shi Huangdi Becomes Emperor”).
The ruler Han Gaozu changed many laws and polices and “promoted the welfare of its subjects”(p.81) unlike the ruler Qin. After the Han Dynasty there was not another great dynasty four hundred years later after the fall of the Han
China’s Han dynasty and the Romans valued technology in their civilizations, but they used technology for different reasons to accommodate their empire. The Hans relied heavily on agriculture and developed technology to make labor easier and more efficient, which is depicted by some of their technology like iron metallurgy and water systems. In contrast, the Romans focused primarily on science and mathematics, so the intellectuals looked down on technology as it was used by slaves and for their labor. Han China’s attitude towards technology was more appreciative and focused on its benefits toward labor than the Romans who viewed technology as inferior and for the laborers in their class-divided society. All the documents written by the Han,
While he wasn’t very popular when he was alive, his teachings eventually gained popularity and evolved into what we know today as Confucianism. Confucianism can be described in many different ways; for example, it can be called a religion, a way of governing, or just simply a way to live your life. Through his writings and teachings Confucius taught what he believed they way that people should live their life or at least how people should strive to live their life. Confucius and his disciples focused on many things though his teaching in the Analects, one being goodness. The teachings of Confucianism focused heavily of respecting and being kind to one another.
For my informational interview, I chose to interview a retired Homicide Detective name Shaun Donelson who is currently now a supervisor for detectives. I interview him because he worked in the field I want to pursue after receiving a Bachelor's Degree in Criminal Justice. After the interview I realized becoming a Homicide Detective is not an easy path to go on there are requirements to follow. The minimum requirements to become a homicide detective is a Bachelor’s Degree and experience as a sworn law enforcement officer. Based on information provided in a detective website an average detective salary in California of $97,260 and this is based on an estimation of an hourly wage of $46.76.