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A thesis statement about malcolm x and religion
Perspectives of malcolm x
Perspectives of malcolm x
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Ideologies of Dr. Martin Luther King Jr and Malcolm X The Civil Rights Movement 1950s and1960s consisted of the efforts made by Civil rights activist to end racial segregation and discrimination. Even though basic civil rights for African America where granted through the Fourteenth and Fifteenth amendments of the United States Constitution (Franklin, 535-536). However, Jim Crow laws and institutionalized racism continued to oppress African Americans decades later and considered them second class citizen. Martin Luther King, Jr. and Malcolm X are probably the most prominent African American civil rights leaders of the 20th century.
This journal article belabours the point that is also a common theme in “The Autobiography of Malcolm X”: Malcolm’s changing views on civil rights. Again as a result of his tumultuous childhood because of the “white man”, Malcolm generalizes all white people as essentially haters of blacks because of the negative experiences he’s had with them and the tragic ways they treated him. But, as he grows older and matures, Malcolm has the eye-opening experience of seeing people of all colors worship next to each other. This is an interaction between blacks and whites that creates a positive environment as an outcome.
Malcolm was very upset that African Americans were treated as slaves and the way that white people treated other races as well. He describes that withholding history from history books was dishonest and he felt that white people were opportunists. The dishonesty ruined his faith in the country. The information he now knew caused him to feel hurt, because he did not know before the history or treatment of slaves and
Philosophical differences between martin luther king and malcolm X The philosophical differences between Martin Luther King and Malcolm X have to do with the their protest strategies. MLK never fought with violence. Although he would get physically attacked, he stood his ground and continued to fight for equality peacefully. King believed that whites and blacks should come together to end the hate and violence.
By calling the people in power, the whites, “devils” and encouraging African-Americans to defend themselves against them “by any means necessary,” it is clear that Malcolm X opposed the establishment. One ancient prophet, Amos, also challenged power and strength when he said, “They hate those who reprove at the gate and abhor those who speak with integrity; therefore because you tax the destitute and exact from the levies of grain, though you have built houses of hewn stone, you shall not live in them; though you have planted choice vineyards, you shall not drink their wine. Yes, I know how many are your crimes, how grievous your sins: oppressing the just, accepting bribes, turning away the needy at the gate,” (New American Bible, Revised Edition, Amos 5: 10-12). In this quote, Amos speaks out against the rich who live in live in comfortable stone houses while they tax the poor. Another reason showing Malcolm X as a modern prophet is because he told the immediate troubles.
To demonstrate, Malcolm X identifies himself as “one of the 22 million black people who are the victims of Americanism… [and] democracy” (2). This quote is an example of the combination of logos and ethos. He uses statistics as a fact to support his claim that African Americans are suffering in the United States and demonstrates his expertise with his identity as an African American, respectively. In addition, while identifying himself as a Muslim who practices Islam, Malcolm X tells his audiences that he is “not here to argue or discuss anything that we differ about, because it’s time for us to submerge our differences and realize that it is best for us to see that we have the same problem, a common problem…” (1). This quote clearly shows that Malcolm X is devoted in helping his people achieve equality, despite the fact that he is already a well-known and influential
“America needs to understand Islam, because this is the one religion that erases from its society the race problem,” remarked Malcolm X in this Letter from Mecca in April of 1964 (“Malcolm, X” 1). For the longest time, Malcolm X believed that there was no way White Americans and African Americans could get along as one. He was against everything Martin Luther King Jr. would preach as a civil rights leader. This letter showed an unbelievable change in the man he was and had been previous to his pilgrimage to the Holy city of Mecca. Everything he once believed had completely been wiped away.
He made this statement based on his personal belief that President Kennedy had done nothing to stop the violence against blacks in the United States. Because of these remarks Elijah Muhammad suspended Malcolm X from speaking as a representative of the Black Muslims/Nation of Islam. Soon after the suspension Malcolm X announced he would be leaving the Nation of Islam and would begin the work to develop two new organizations: Muslim Mosque, Inc. and the Organization of Afro-American
Due to Malcolm X’s struggles in his early life, he dealt with an internal anger and resentment towards the white race, which lead to him rebelling and acting out. When Malcolm X was only 6 years old, criminals murdered his father and sparked an internal flame of hatred. His anger convinced him to commit various crimes such as stealing. This acted as a way to rebel against his family and the white community; he would not accept going unnoticed, nor would he accept others as they treated him as inferior. Not only did young Malcolm steal, but he also fought frequently with his family members.
Malcolm’s speeches acted more as instruments of provocation than conversion. Unlike Martin Luther King Jr.’s campaign, Malcolm’s campaign around the country was a direct assault and it was difficult to see any oppressor that will tolerate such. This obviously accounted for the many police brutalities, imprisonment and deaths among the black race. Malcolm X symbolized black dominance and self-respect, he was one of the greatest forces that shaped the current understanding and interpretation given to conflict and violence in the world politics today. If Malcolm were to live in this era, he would be labeled as a terrorist (http://malcolmx.com/).
From the beginning of Malcolm X’s life he saw the injustices in the country of America, he was only a kid innocent to the world around him. His father was supposedly killed in a car accident, but Malcolm and his family believe that he was murdered by the Black Legion, which was a group of white racist. Even worse the officials claimed that his father had committed suicide, which prevented his family from inheriting the life insurance money. Furthermore, in the midst of all this happening to young Malcolm his mother began to go crazy and as a consequence, she got sent to a mental hospital.
When he joined the Nation of Islam, he changed his family name from “Little” to “X” as it was “a custom among Nation of Islam followers who considered their family names to have originated with white slaveholders” (1). Malcolm benefited the organization by being a spokesman and expanding the movement (“Malcolm X.” History. History Channel, n.d 1). He “became the minister of Temple No. 7 in Harlem and Temple No. 11 in Boston” (“Malcolm X Biography” 1). “An articulate public speaker, a charismatic personality, and an indefatigable organizer, Malcolm X expressed the pent-up anger, frustration, and bitterness of African Americans during the major phase of the Civil Rights Movement from 1955 to 1965”
After he went to Mecca his philosophy about the use of violence change after encountering a wide variety of different races who are all Muslim from the places he visited. Malcolm X views of whites had changed because before visiting Mecca, he believed the whites are “devils”, but after he went to Mecca his views on whites had
Malcolm X was a Muslim minister who was also African American. He was a activist for human rights, Malcolm was a bold and courageous spokesperson for blacks to have rights,Malcolm X declared America “white America” to have the most harshest of terms for it’s tenacious treatments against African Americans. In the year 1946, he was sentenced to prison because he was caught breaking and entering. When he was incarcerated, he was chosen to become a member of the Nation of Islam. This is when he changed his birth name from Malcolm Little to Malcolm X. Later he had written,”Little was the name that the white slave master … had imposed upon paternal forebears” After his parole in 1952 his popularity grew and became the organization 's most influential leaders, and served as the public face of the controversial group for a dozen years.
In Harprashad sastri’s writings it is seen that the Bengalees used to do business of selling paddy-rice riding on boats named ‘Bālām’(243, banglapaedia, book-2)even before the birth of Buddha. And the then Europe underwent the horrific influence of the dark age(1100 BC-700BC)! Even in Mahabharata and Ramayana,as Bashudeva mentions,there were Paundra national and Bengal kings and their organized kingdoms. So, these civilizations were ahead of Harapps(Lahor at present) and Mohenjodaro(Karachi at present) developed in valley of sindhu or not?—to this question it is as impossible to answer as has been to which developed or undeveloped civilization did exist before the Greek civilization? It is because of the fact that to get answers to those questions