Why Is Rahim's Dying Dream Is Unfair
After Amir meets with Rahim Khan and knows the fact that Hassan’s son, Sohrab, was in the orphanage, it is time for him to seek redemption. Amir decision of bring Sohrab to Pakistan is because of not only Rahim Khan’s request but also a way to be good again. It is his first active step he takes towards atoning for his past and it demonstrates Amir’s first conscious decision to think of another before himself, even it means risking everything he has, including his life and the welfare of his family. Amir now understands that he can endeavour to gain redemption by sacrificing himself to rescue Sohrab. As Amir continues to find Sohrab and tries to save him from Assef, he is willing to sacrifice himself for a chance to get Sohrab back.
His first knee-jerk reaction was to demand to Rahim Khan that someone else do it, even offering to pay for it. Rahim Khan stops him in his tracks by shouting, “It has never been about money with me, you know that. And why you? I think we both know why it has to be you, don’t we?” (Hosseini 221).
He tries to redeem himself from what he did to Hassan. Amir doesn't know why he needs to go against, all he knows is that Rahim Khan needs him to come. ¨ I lay in the dark of the night Rahim Khan called and traced with my eyes the parallel silver lines on the wall made by the moonlight pouring through the blinds¨ (Hosseini 194). Amir's Moral ambiguity comes in when he decides to come back to Afghanistan. He decides to come so he can redeem himself from all the evil things he did while he was there.
Amir makes hassan look like a thief by “planting [his] new watch and a handful of Afghani bills under [the mattress]” (Hosseini 104). Hassan knew of Amirs intentions that Amir wanted him to leave so Hassan lies and says that he stole it in order to remain loyal with his friend Amir. Thus, Hassan and his father Ali, feel like they can no longer serve Baba or Amir anymore and leave forever; Amir never sees him again. It was then that Amir realized how much of a horrible person he was and how undeserving he was to have Hassan. His father realized it was him and forgave him even though his father said “theft is unforgivable.”
The next morning, Amir mirrors an action he committed twenty-six years earlier with a different purpose. He “planted a fist full of crumpled money under a mattress” for Farid’s family to show gratitude and so they would be able to feed their hungry kids (242). As he reminiscences back to the first time he did this, his tone is no longer remorseful and abashed. In fact, the more selfless actions he accomplishes, the more he starts to embrace the changes in his behavior. Amir progresses to forgive himself for getting Hassan and Ali kicked out by counterbalancing it with his selflessness in giving Farid’s family
I want you to bring Sohrab here. ”(Pg. 220) I think the quote is trying to tell us that Rahim new how much Amir wanted to redeem himself so he gave
“Abraham was childless, but God (Allah) promised him a son and gave him this son. God tested Abraham's faith by ordering him to sacrifice his son. Just as Abraham was about to kill his son, the angel Gabriël told him to sacrifice a sheep instead. In gratitude of God's mercy on this human, the Muslims sacrifice one or more sheep every year” (animal freedom). In order for Amir to get what he wants he had to sacrifice Hassan.
It is delineated by natural inclination that people sympathize with others who undergo an unfortunate circumstance or event. However, this type of behavior is dependent on how one uses prior knowledge to judge whether someone is worthy of sympathy. The idea that people tend to draw conclusions based on other people’s decisions and character remains as one of the many underlying themes in literature. In Khaled Hosseini’s novel, The Kite Runner, Amir’s character is considered worthy of sympathy by his redeeming actions towards the end of the novel, his good intentions toward Baba, and his ability to empathize with others.
He is the first person to read and praise Amir’s stories, something that has great impact on Amir. Through simple yet genuine remarks, Rahim is able to “encourage [Amir] to pursue writing [more] than any compliment” has done, indicating the value of his words in Amir’s eyes, and the strong bond that the two share (Hosseini 14). As Amir transitions into adulthood, Rahim’s role in the friendship shifts into someone who must push Amir to do what is best. He understands that the only way to convince Amir to go back to Afghanistan is through painful reminders of the past, demonstrated through telling Amir that “there is a way to be good again”, and by questioning Amir’s courage, accusing Amir of being a “man who can’t stand up to anything” (Hosseini 2, 233). In contrast, Rahim also exhibits a sense of tenderness and caring when needed.
Redemption in Family and Friends Holding a terrible truth that can lead to so much guilt can tear a person apart. Not only from themselves, but from others too. In the novel, The Kite Runner, there are many characters with many secrets that the others don’t know about. Two characters of many others are Amir and Rahim Khan.
The failure in Amir’s human nature is caring only for himself which leaves Amir to abandon the right decision, standing up to Assef even if it means suffering the same faith as Hassan. Amir, “ had one last chance to make a decision... I could step into that alley, stand up for Hassan--the way he'd stood up for me all those times in the past--and accept whatever would happen to me. Or I could run. In the end, I ran” (Hosseini 77).
The intensity of the conversation begins to rise when Rahim Khan told to Amir about Hassan and what he did before the Taliban killed him and his wife, leaving a kid orphan. However, the conversation reaches the intensity when Rahim Khan reveals to Amir the real
He resists for Amir whom he loves with his whole heart. Amir witnesses this struggle, but he does nothing; he runs away since “he was just a Hazara, wasn’t he?” (Hosseini 77). Amir has always believed, deep down, that his father favored Hassan, a Hazara, the dirt of Afghan society, over him, his own son. Seeing Hassan reduced to that level of baseness is perversely satisfying for him.
Amir is very aware that what he is doing is morally wrong, but sees no other option. It seems that his plan works too, which proves that Amir planned this with care. By making it an act of stealing he makes Hassan unredeemable in Baba’s eyes. When Hassan lies for him out of loyalty, Amir still chooses not to confess. “‘Did you steal that money?
To undo this guilt he does different actions in the positive way that show how his actions are now used for positive good deeds. Amir grows to become someone willing to die for Sohrab and believes Sohrab to be a part of his family which is ironic because Hassan was never able to become a part of their family due to social pressures. After Amir recognizes that Hassan knew all along Amir has a bigger feeling of guilt which is only washed away through constant deeds. One service is when Amir places the crumpled money for a positive outcome rather than to chase someone out, “ Earlier that morning, when I was certain no one was looking, I did something I had done twenty-six years earlier: I planted a fistful of crumpled money under a mattress ( 242) ”. As Amir grows as a character after ridding himself of different guilts he develops and grows by changing different actions that he has committed in the past as a sin.
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