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Why Is Tal Como Somos Unethical

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Why is it difficult for many Latino families to accept homosexuality and the roles of women? Homosexuality could be seen as a wrong doing to many and a normal doing to others but why do many people believe that homosexuality is unethical? Are there reasons as to why it makes it an unethical behavior? In the documentary Tal Como Somos, it examines the lives of six Latino GBT (Gay, Bisexual, and Transgender) men and women. Which focuses on their relationships with their family, culture, religion, and professional lives. I’m pretty sure that at some point each of the six men and women were scared to tell their beloved ones about the truth of themselves. They had to do it at some point so they can feel some sort of relief but coming out might …show more content…

They couldn’t do anything about it because they are who they are and they can’t change the way they feel and act. According to this documentary, family is important to Latinos, and gays suffer a great amount when the family does not accept them. In the short story,” Only Daughter,” by Sandra Cisneros, she writes about how her dad had different expectations for her as a daughter. Being the only daughter in the family, made her father to believe that her destiny would lead her to become somebodies wife. He didn’t care that her daughter went to college to expand her knowledge because he thought that college was an opportunity to find her soul mate but he was wrong. After completing six years in college and still no husband, her father felt that she wasted all that education for nothing. Why is it that he feels that finding a husband is the role of a women should be? Shouldn’t it be more important for Cisneros to do something she loves and gains knowledge off of it than finding a partner? Many Latino families have difficulties with the roles of women and acceptance of homosexuality because of patriarchy, sexism, religious beliefs, and …show more content…

It also has different ideas how machismo impacts gay Latinos in the U.S. According to Albert Serna,” Being a queer man, it was a very big struggle to balance my queer identity with this standard of masculinity that was placed on me since birth,” and he believes that a lot of other queer Latino men experience it as well. So he believes it is difficult to come out as gay when people think you are machismo. In the short story, “Only Daughter,” Cisneros is suppressing any signs of femininity when coming to finding a husband. He wanted her to be looked as a possession. Like a possession of their father, husband, and even her brothers. He felt that in order for her to benefit from social and economic advantages she would have to marry someone and that is considered

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Both Okita's and Cisneros's stories talk about the American identity and how it is much more complex than just your physical appearance or your family's heritage. Okita's poem talks about how she identifies much more with the American culture than her Japanese heritage, and it focuses on a conflict with an American girl that she has grown up with in school. Okita's classroom friend, Denise, becomes hostile and rude towards her after the passing of the executive order that targets Japanese American people. Okita writes her letter to clarify that she may be Japanese-American, but she is not the enemy and she is just like Denise. Cisneros's story focuses on how different she feels from her Mexican culture, comparing and contrasting her

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Are Women Truly Property? Throughout two short stories, “Désirée’s Baby” by Kate Chopin and “The Birth-Mark” by Nathaniel Hawthorne, both the women protagonists and the male protagonists are married and live with one another within their own homes. The spouses, Armand and Désirée, from “Désirée’s Baby,” live during the time of slavery, and in a farm like area with open fields all around them. When Désirée gave birth to their son, they realized that their son was not fully white. Because of this horrific news, Armand sent Désirée and their child away due to the fact that he believed Désirée was black and this lead them straight to their deaths.

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In the memoir, The Prince of Los Cocuyos, the performance of masculinity of the people is illuminated. This is seen with most of the men conforming to the gendered expectations of a man, some confidently defying and conforming at the same time, and Riqui not daring to disturb the universe, but having a hard time conforming to all the expectations. As a child when it was just his grandmother giving him a hard time about acting and looking like a man, Riqui defied many of the gendered expectations. However, when these expectations started coming from friends then he started to attempt to act like he was expected. Riqui defies gendered expectations of a boy through his interest in the girly things like Cinderella, dolls and makeovers; however,

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Latino Families in Therapy Second Edition was published in 2014. Celia Jeas Falicov who is a clinical psychologist, author and currently teaching at the University of California in San Diego wrote the book. As the main contributor of the book Celia’s goal is to help others understand the importance of being competent when working with Latino Families and acknowledging that because the families come from a different background than those giving the interventions we must find therapeutic approaches that will benefit the Latino community. Falicov gives great insight to the different Latino communities that we could encounter and successful evidence based practices that can be used such as a meeting place for culture and therapy (MECA).

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In “Family Values” by Richard Rodriguez, the author first begins on a bit of a personal note, setting up the scene for the reader. Readers immediately learn that Rodriguez is sitting in a car outside of his parents’ home, debating on how to tell his family that he is in fact homosexual. The author then begins to expand on the term “family values” by introducing different opinions of what family values means to different cultures. For example, in traditional American culture it is common for the children to move out and find their own way in the world. They are expected to, as Rodriguez puts it, “become [their] own man” (257).

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The lgbt (LESBIAN,GAY,BISEXUAL,TRANSEXUAL) Caribbean community deals with social issues on a daily bases. These problems have created an huge affect on the individual itself as well as the family members. This paper explains how Caribbean families can cope with their kids coming out in the Caribbean as Gay, Lesbian, Transgender, or Bisexual. Research have shown that homosexual teenagers who are close to their parents and families tend to easily come out at a younger age and experience positive feedback than those who have poor relationships. This paper will illustrate what is the coming out process, how should Caribbean families cope with it, how might the relationship turn out to be, and how many results may occur after everything is revealed.

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Their fathers and husbands would use them as slaves, housewives, objects, etc. They were seen as property to their fathers and husbands. Once a father chose a husband for his daughter, her husband would basically own her. He would misuse and abuse her.

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