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Women In African American Culture

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Typical Women in African American Culture African-American culture in the United States and especially the South contains different cultures and customs of African groups. It is somehow a part of the American culture, still so obviously different from theirs. The woman is a source and sustainer of virtue and also a prime source of evil. She can be either because she is, a man is not, always a little beyond good and evil. With her powerful natural drives and her instincts for the concrete and personal, she does not need to agonize over her decisions. There is no code for her to master, no initiation for her to undergo. For this she has access to a wisdom which is veiled from man; and man’s code, good or bad, are always, …show more content…

They were a great one for sympathy and pity.They could not be seen as buyers or sellers or creating or settling an establishment. She was illustrated as a dark-skinned with a strong body and thick lips and sometimes ugly. She was the mother figure or more like mother earth, stronger than her man and less feminine than white women. She made more progress in comparison to other women because of her effort and devotion and loyalty to the masters. Statistics showed that during 1880 and 1915, between twenty-five and thirty percent of black families were conducted by the …show more content…

Single sisters of wives who died young were supposed to marry and take care of the widower and the children. Slavery was the main problem of southern culture.Regarding the interest of her white employers, black women should ignore her own family and her own desires. And in the writing about history, many men believed that the capacity of women was to make things happen in the domestic area so that only men could be historical agents, however, they all had at least a mother, a sister or daughters and they were totally aware of their capacities. As for the place of the women in the south, it was believed that they were satisfied with their assigned places. Certainly, no southern lady, they thought, desires to change her legal and moral situation. They should always work and say

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In Howard Zinns, A People’s History of the United States, chapter two was named “Drawing the Color Line” because of the line or division that was drawn between black slaves and the white indentured servants. Some similarities between white indentured servants and black saves are that they were both exploited and treated unfairly. Also both servants and slaves were viewed as lazy, irresponsible, dishonest and ungrateful. On page 37 Zinn writes “In the early years of slavery, especially, before racism as a way of thinking was firmly ingrained, while white indentured servants were often treated as badly as black slaves, there was a possibility of cooperation.” Although white indentured servants had a limited term they were still treated badly and also were a potential threat to the establishment.

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Although she had children, sometimes many, she was completely desexualized. She "belonged" to the white family, though it was rarely stated. She had no black friends; the white family was her entire world.” She is also stereotypically uneducated, though good at managing the household and teaching the white children. However, historians Kimberly Wallace-Stevens and Cheryl Thurber argue that this image is a “one dimensional caricature” which “proslavery authors use as a symbol of racial harmony within the slave system”.

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“We had home remedies for illnesses and made our own soap for washing. Every penny counted. Nothing was ever wasted.”- Madge Conti Browning. Families changed drastically during the 1930’s, some for the better, others for the worse.

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Boydston writes, “But if middle-class women were encased in the image of the nurturant (and non laboring) mother, working-class women found that their visible inability to replicate that model worked equally hard against them.” The standard during the Antebellum period was a woman that didn’t do any kind of laborious task other than housework which was thought as being an enriching and awarding process. However, wage-earning women visibly were unable to live up to these new standards because they were forced out of their own gender sphere of domesticity just to find work. During the Antebellum period, it was believed to be a men’s sphere to work and men masculinity was based on the fact of being the main “breadwinner” for the family. By a woman going into this sphere they went against the formation of the two gender spheres.

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Overtime women have been depicted in a variety of ways. Films and books have shown women as caregivers, as someone who solely gives birth to children that’s it, rebels, one who caters to their husband and among a variety of other stereotypes. When looking at the progression of women, we can look in the following films and books; Mandingo, God’s Little Acre, Birth of a Nation, Gone with the Wind, The Littlest Rebel, Cat in a Hot Tin Roof, and Jezebel. The books and films mentioned before will certainly help with the picture of women of the south in the past, present and future. African American women and Caucasian women have progressed greatly from roles that today would be unordinary.

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Women in the 1600s to the 1800s were very harshly treated. They were seen as objects rather than people. They were stay-at-home women because people didn’t trust them to hold jobs. They were seen as little or weak. Women living in this time period had to have their fathers choose their husbands.

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History helps us learn who we are, but when we don’t know our history, our power and dreams are immediately diminished. In regards to the previous month of February and the present, March, a special celebration of the impact African American women have had on American history is very important. African American women and their accomplishments and bravery are often overlooked in mainstream history. In the months of March and especially February, Black women are often times left out of the conversation of innovation and history. During the civil rights movement many important leaders such as Dr. King and current congressman John Lewis were recognized, but not the women who actually started the bus boycotts in Montgomery and organizations located in the historical West End neighborhood that focused on denouncing the negative African American stigmas in society.

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This has led to the belief that African American women hold character traits that are more masculine in nature and are viewed as being stronger, reliable and independent; while African American men display feminine traits and are seen as the weaker sex with negative characteristics such as undependable and unemotional. It is understood that there is a greater sense of egalitarian gender roles amongst the African American community in comparison to whites in the United States. With African American men having a more liberal view towards the gender roles of women more so than white Americans (Kane,

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