Cocaccio Decameron Analysis

Giovanni widowed by the death of her husband, sees the intense pressure to marry by their brothers. But she does not want to marry anyone. Woman who can not succumbing to intense pressure from the brothers in the end says says to her brothers: “ I do not intend to marry well if you confirm. But if you want to marry me necessarily I do not marry someone else except Federigo”. (Decameron, 506). Giovanna says to the brothers finds this ridiculous response: “Brothers and sisters, I know that he has no money. But the people who need money is better than the money which need people”. (Decameron, 506) As a result, as shown in the story has been the subject of what Giovanni and Federigo lived in the 13th century the women seen just

around half of European history passed with partial or holistic crisis. Economic-moral accelerated decline of ruling clergy, with the invention and discovery, in an era of increasing importance of science and reason, Boccaccio course due to the nobility of their class (developing the bourgeoisie), moral superiority of the rationality, would talk about the humaneness justice. Here you have a right to Umberto Eco's words: “ The philosopher's job is not to interpret existing or show crisis, entangled in so obvious that crisis exists, it is to attack Boccaccio, was pointed disruptions in society, pragmatism disorder of the ruling or in family decay relations and criticized radically”. (Eco,47)The whole idea of a medieval church considered divine laws, the importance of the spiritual body to be seen as inferior, was criticized as all sexual taboos. Sexuality is already there but being told is forbidden, demonstration is impossible, and offered an amoral approach in the face of being suppressed in the subconscious. Sexuality can be an issue too radical for such a period, but peaks of each crisis, radicalism is when it also wrote it's own history. Decameron frame subject of sexuality, instead of the divine feelings, believe and feel obedience, understanding, selecting, fairness, and reasoning sprouted around themes. Sometimes a law is changed there since time immemorial is believed to be a result of infidelity, sometimes to adultery with a woman who deceives her husband sharp intellect and life continues as wants. Bonadeo emphasizes that frequently the liberty concerned with adultery is a reaction to the supression that is concerned with marriage. Moreover, he claims that“ Boccaccio realized that humans passion emotional liberty,” a forceful sensation which frequently could solely evince itself whereby adultery” (Bonadeo,296). Bonadeo’s differentiation between the constrains of an organized marriage