In, The Tragedy of Julius Caesar by William Shakespeare, the characters’ acts of hypocrisy at times challenge their proclaimed beliefs because of Cassius’s cowardly death and Caesar’s denial of his ability to be flattered. When Cassius is speaking to Brutus in secret, and is mimicking Caesar at a weak state, he mimicks, “Alas it cried, “give me some drink,Titinius”(25 Cassius). After Cassius has killed Caesar and is now facing a war against Antony, Cassius is hopeless at this time and begs Pindarus,an opposing soldier, “Search this bosom/As tis now guide thy sword”(66 Antony) after this Cassius is stabbed and becomes deceased. Cassius’s suicide was exempt of bravery, and his suicide nonetheless was a cowardly act because he had begged Pindarus …show more content…
While Decius is speaking with Caesar, trying to flatter Caesar with the use of rhetoric into going to the capitol on The Ides of March, Caesar becomes flattered and agrees to Decius’s request after Decius has stated “Signifies that from you great Rome shall suck/Reviving blood, and that great men shall press.”(39 Decius). Later in the play, a man Metellus is attempting to gain his brother freedom from banishment by using rhetoric upon Caesar,Caesar denies his request and declares “Be not fond,/ To think that Caesar bears such rebel blood” (43 Caesar). Caesar is ultimately manipulated by Decius’s use of rhetoric, but his one-sided arrogance still leads him to a conclusion, that he is not fooled by flattering. Caesar’s inability to be flattered is false, the rhetoric used upon him by intentful characters in the play often times leads to his trickery, his proclamation of his inability to be flattered contradicts his true feelings. Thus proving Caesar’s actions challenge his true beliefs/feelings, because his proclamation of his inability to be flattered contradicts his true feelings/beliefs of
Introduction Sometimes it doesn’t matter how bad someone may be, they just have to be better than their competition. In the play Julius Caesar, by William Shakespeare, the central conflict lies with Julius Caesar. People like Cassius viewed Julius as an up and coming tyrant so he wanted him dead. He convinced Brutus and few other to people help him kill Caesar.
"I thrice presented him a kingly crown, / which he did thrice refuse: was this ambition?" (Antony 24-25 IIIii). Marc Antony says Caesar rejected a position of power on multiple occasions which portrays his lack of a desire to gain authority. By doing so, Marc Antony makes the audience realize that Caesar had no hunger for power. Marc Antony had a more effective argument because it was backed up by evidence in the event that had happened.
No matter what the circumstances, people always look for someone to blame. When Caesar was murdered the Plebeians needed someone to blame for what happened. Despite Brutus’s honor and respect among the Romans, Antony gave the more convincing speech at Caesar’s funeral by having an emotional impact on the Romans, therefore convincing them that an injustice had been done. Brutus first spoke at Caesar’s funeral with the goal of justifying his actions to the plebeians. Out of the three rhetorical appeals Brutus used Logos the least.
Ambition alone is seen as something to fear. However, ambition and power are a dangerous combination. Unfortunately, this combination is seen in Brutus when he kills Caesar and tries to convince the Plebians to side with him and the conspirators. However, with ambition and power comes actions without the thought of consequences. Brutus forgot this when Mark Antony persuaded the Plebians through a speech full of manipulative and creative rhetoric during Caesar's memorial.
Antony's skillful use of emotional appeal, rhetorical questions, and loaded language creates a powerful argument that sways the people of Rome to join him in avenging Caesar and his supporters for the heinous crimes committed against them by Brutus and his conspirators. Antony's skillful use of language is central to his success, as it allows him to manipulate public opinion and engender fervent support for his cause. This essay will examine how Antony uses these rhetorical devices to great effect, leading to the tragic end of Caesar's life and the further destabilization of Rome's political climate. In Shakespeare's play Julius Caesar, Antony's use of emotional appeal plays a key role in swaying the opinions of the Roman citizens against the
In Cassius’s eloquent speech against Caesar, he primarily utilizes persuasion through tools such as pathos, rhetorical questions, and compare and contrast. Cassius uses pathos to begin his monologue when he claims, “I know that virtue be in you, Brutus, / As well as I do know your outward favor” (Shakespeare 1.2.95-96). By expressing that Brutus has “virtue” and “outward favor”, Cassius appeals to Brutus’s emotions, but not to an exaggerated extent. This emotional appeal is a persuasion technique because it is used in moderation and in pertinent locations. The context is appropriate since rather than using it as a tool to feed on Brutus’s emotions, Cassius only uses it to get Brutus’s attention as an appropriate hook.
In William Shakespeare's play Julius Caesar, Cassius is a foil to Marcus Brutus, for Brutus is consistently described as honorable and kind, contrasting the always clever and self-centered, Cassius. Cassius acts as a character who goes against the virtues and weaknesses of the main character. Brutus announces, “Why man, he doth bestride the narrow World like a Colossus, and we pretty men Walk under his huge legs and peep about To find ourselves dishonorable graves” (Shakespeare I. 2. 142-145). By appealing to Brutus' feeling of honor and loyalty to Rome, Cassius hopes to persuade him to join the conspiracy against Caesar.
In William Shakespeare’s tragedy Julius Caesar, Mark Antony uses rhetorical devices such as paralipsis, rhetorical questions, and verbal irony in his speech to the plebeians in order to plot them against the conspirators. During his speech to the plebians, Antony uses paralipsis in order to kindle curiosity and interest in the audience. Antony mentions to the plebians that he had Caesar’s will with him but tells them, “Have patience, gentle friends, I must not read it; It is not meet you know how much Caesar loved you” (3.2.152-153). By drawing attention to Caesar’s will, something Antony desperately wants to show the plebeians, but then dismissing the idea of reading it, Antony uses a type of verbal irony called paralipsis. Antony is aware that the contents
Most of this play centers around the conspirators in the plot to assassinate Julius Caesar, and the main conspirator was Cassius. During the first half of the play Cassius’ main goal was to convince Brutus to betray his best friend Caesar and join the conspiracy. Cassius’ best skill in speaking skill was manipulation; in order to get Brutus on his side Cassius lies and manipulates Brutus by telling stories about Caesars weaknesses and praising Brutus on his honor. Cassius boosts Brutus’ on many occasions, starting his story about Caesar stating, “I know that virtue to be in you, Brutus,/ As well as I do know your outward favor./ Well, honor is the subject of my story” (1.2.92-94).
Corruption is defined as dishonest or illegal behavior, especially by powerful people, and just like its definition, corruption and power go hand in hand. The more power a person has, generally, the easier it is for them to be corrupted. Just like in Julius Caesar where power and corruption are very prevalent, and most of the leaders in Julius Caesar became corrupted by their power, but in some rare cases leaders have avoided corruption, these people are very valuable in society, and must not be taken for granted. Just like many other leaders in Julius Caesar, Caesar was corrupted by his power. He wasn’t corrupt in the normal sense, he was socially corrupt in the fact that he didn’t stick to the social norms of respecting fellow senators in
Sydney Stone Mrs. Paul English 10A 16 October 2017 Rhetorical Analysis Essay William Shakespeare, a very famous writer, tells the story of Julius Caesar. In his play, Marc Antony delivers a powerful speech that uses many different rhetorical devices, appeals, and different styles of writing. Some of these include repetition, rhetorical questions, pathos, logos, ethos, and diction. These help enhance Marc Antony’s speech by persuading the audience towards considering that Caesar was a good man.
Unfortunately, Cassius uses Brutus’ altruistic characteristic and devout loyalty against him by sending fake letters with concerns regarding the crowning of Caesar for Brutus to read and be persuaded to join the conspirators. Cassius’ manipulation of Brutus serves as an example of how Shakespeare
In the play "The Tragedy of Julius Caesar" by Shakespeare, two individuals named Brutus and Antony give a funeral oration to the people of Rome in concern of the justification of Caesars death. Both of them share an opposite view towards the death of Caesar, Antony thinks his death was unjustified, while Brutus believes in the opposite. Despite the fact that Brutus was able to deliver a better ethical appeal. Antony delivers a more persuasive rhetorical speech since he appeals to the crowd more with his emotional and logical appeal Ethical appeal was used by both individuals in their funeral orations, evidently Brutus was able to execute a better ethical appeal than Antony. Brutus wanted to make the people of Rome feel like the death of Caesar was necessary for the sake of Rome.
Cassius wants Brutus to think that if Throughout the play Julius Caesar, written by William shakespeare, Cassius uses manipulation to form his group of conspirators and make them perform his biddings. Most importantly, Cassius turns Brutus, one of Caesar’s greatest friends, to his side through various creative tactics. Body 1: During the Feast of Lupercal, Cassius pulls Brutus aside to begin his manipulative plan. Cassius explains to Brutus that “Men are sometimes masters of their fates”. They have the potential to change their future.
Julius Caesar Zakary Powers Julius Caesar, leader of Rome, had a overwhelming ego and it is shown many times throughout the play of, “The Tragedy of Julius Caesar”. One of the times Julius Caesar showed his overwhelming ego was towards the beginning of the play when the soothsayer warns Caesar about the “ides of march”. The second time Julius shows his ego is when he says that he is not afraid of anybody - and people may talk behind his back, but never to his face as they would be too scared. The third time Julius shows his ego when he ignores his wife’s caution and worries about going to the Senate. Julius Caesar overall is seen to be arrogant and he has a very large ego.