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Aboriginal Languages: Muskogee Or Creek

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Muskogee or Creek, is a Muskogean language of the American Southeast, related to other Southeastern languages like Choctaw, Chickasaw, and Koasati. The language has been in decline, but some young people are working to keep their ancestral language alive. Like other Muskogean languages, Muskogee Creek is a language with morphologically complex verbs and SOV word
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Isparhecher, a full-blood Mvskoke (Creek) and Principal Chief of the Creek, was born in Alabama in 1829. He died on December 22, 1902, in the Indian Territory (Oklahoma), and was buried outside his home of Okmulgee. Isparhecher's mother and father, Yardeka Tustannugga and Kecharte, were full-blood Lower Creek Indian from the southeast region (Alabama). He was devout to the preservation of the Creek religion and skeptical of the settlers that made their home in the Chattahoochee Valley. His family was considered Creeks of wealth and owned a group of slaves to harvest and work the land.

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The United States Government formally recognizes over five hundred tribes within the fifty states. These recognized tribes are qualified for funding and other various services through grants and contracts with the government along with other sources. The Mississippi Band of Choctaw Indians represents one of the federally recognized tribes in the United States. Located in eight reservation communities throughout Mississippi, it consists of almost 10,000 registered members. Throughout the past couple of years, the Mississippi Band of Choctaw Indians has faced several financial burdens regarding funding for the tribe.

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863 Words | 4 Pages

From those lands the Muscogee communities were able to become highly accomplish farmers. They were “raising huge fields of corn,

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647 Words | 3 Pages

The language spoken by the Comanche people, Comanche, is a Numic language of the Uto-Aztecan language group. The earliest records of Comanche from 1786 clearly showed a dialect of Shoshone, but by the beginning of the 20th century, these sound changes had modified the way Comanche sounded in subtle, but profound, ways. The

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There is no “one” language that this tribe spoke. There were five dialects, similar to America today. In addition to north, east, south, and west, Ottawa was the fifth dialect. these are all sections of the over-all ojibwe language. many of the people who study the ojibwe and their culture include the Algonquin language to be a dialect.

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The Dakota and Lakota are known for Siouan languages of the Great Plains. These tribes are so close that most linguists consider them with a particular, but of the same language. It is consider the same as, but has its difference between the British and American English. Some pronunciation are very regular. These two tribes can sometimes have difficulty understanding each other.

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574 Words | 3 Pages

Kiowa Indian Transition Upon European Contact Despite their efforts to fight against the white settlers, The Kiowa Indians were not entirely successful in maintaining autonomy. Although they were able to exist as a tribe, the Kiowa ended up living on a reservation and shifting from their free life on the Southwestern Plains to limited reservation life, altered by the European settlers. In the year 1790, the Kiowa Indians made peace with the Comanche Indian Tribe.

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Douglas Dalton Professor Bober ANTH 3440 6 March 2018 History of The Chippewas/Ojibwe Tribes History and Culture Ojibwe, or Chippewa, tribe of Native Americans does not have the same share of recognition in the modern culture, despite being one of the largest one in terms of population size and. A tribe of nomads that were always moving along with the weather, ready and willing to adapt to new circumstances, they similarly attempted to adapt to the invasion of the European settlers between 18th and 19th centuries. Even though they have had a moderate amount of success in that adaptation, as they have established relatively successful trade agreements with French settlers, that cooperation eventually came back to haunt them, as they were

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710 Words | 3 Pages

There are billions of people in the world, split up into thousand of cultures, some entirely different while others only have a language that differs. However, lots are very unique, particularly the Yup'ik Alaska Native and Australian Aboriginal cultures. Both cultures have their own history, spiritual beliefs, and even small aspects like clothes, language, trade, etc. Even with drastically different environments, they are still surprisingly both hunter-gatherer societies.

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A lot of nativedi nations lived on the Great Plains including the Sioux. The name Sioux comes from the sioun word “Nadowessi” which means little snake. The sioux indians originally came from Asia. These Native Americans lived in the territory of Minnesota, Wisconsin, and North and South Dakota etc. A Frenchman, moved into Sioux territory in the seventeenth century and took control of much of their land.

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Belonging to the land and to each other is fundamental to Aboriginal and Torres Strait Islander people and their culture. Connections with the land, families, clans and communities are at the core of Aboriginality. It is through these connections that nurture belonging from which Aboriginal peoples identities and cultures emerge.

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Nowadays, the Muscogee still face problems like finding jobs and health institutes. To avoid these problems, the Muscogee Nation has developed its own institutes, hospitals, colleges, etc. One famous college established by the Muscogee is the “College of The Muscogee Nation” (CMN) located at Okmulgee. There are also many Creek writers, artists and organizations.

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481 Words | 2 Pages

(INTRODUCING) The American Revolution, a thing people have debated about long past. It shed blood, stirred up disappointment & happiness. America had the right and should have gone to war with England. First, England passed a bunch of mean acts.

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Aboriginal spirituality is a way of life it is understood and perceived as an external link to the universe that consists of intellect and meaning in life discovering the personal universe and ethical codes. Aboriginal spirituality not just being a set of principles but instead it is a way of life which sets the standards of living and guidelines for all aboriginal people. All aboriginal people have a distinctive superior reverence for all natural surroundings having strong understanding of all aboriginal people in the aboriginal communities which is well thought-out to be one of the most paramount and ultimate gifts posed by all aboriginal people. Through this gift a strong bound is formed with all living beings which are linked generating the feeling of unity togetherness and belonging. The significance of

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Aboriginal language is very varied, but most of them are faced with a loss. There are about 250 dialects in before the arrival of Europeans, but now only a hundred, really only used in 20. Most of the indigenous people have used English as their first or second language. Many varieties of language only the old one will say. The native language is faced the danger of dating.

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