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The impacts of the residential school system on the Aboriginal people of Canada
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As they confront the crisis that threatens their survival, they must also reckon with the deep-seated racism and distrust that has long characterized the relationship between Indigenous communities and the Canadian government. This is evident in the community's reluctance to accept outside help and their suspicion of the motives of non-Indigenous people who come to their aid. Through their shared exploration of the impact of systemic racism and discrimination on Indigenous communities, both works underscore the need for ongoing efforts to address past and present injustices. They also highlight the resilience and strength of Indigenous peoples in the face of adversity, and the importance of community, connection to the land, and cultural identity in healing and rebuilding. Ultimately, both "Moon of the Crusted Snow" and "One Native Life" offer powerful and insightful perspectives on the experiences of Indigenous peoples in Canada and the ongoing work towards justice and
The Mt Hawthorn Progress Association formed in 1904 to ‘promote and safeguard’ the interests of ratepayers and residents of Mount Hawthorn. Their involvement in all aspects of the community reveals the motivation and philosophy of the group. Apart from ANZAC Cottage, the Progress Association worked to extend the tram service to the new suburb and highlight the issue the poor water pressure. They also expressed concern about the North Perth Council’s restrictions, which limited homes in the new suburb to brick constructions (with this being categorised as a working man’s suburb the concern was that people would not be able to afford to build).
In his essay “To be Indian in Canada today”, Richard Wagamese relies on logos to explain the struggles and obstacles that come with the Federal Court’s decision to recognize Metis and non-status Indians in Canada as “Indians” under the Constitution Act. He then begs the question, “what does it mean to be Indian in Canada today?”(Wagameses). Being First Nations himself, Richard Wagamese knows firsthand all barriers that come with being Indigenous in Canada today. While using logos Richard Wagamese implements many different statistics and percentages in his essay to show the hurdles that Indigenous people face: “To be Indian in Canada today is to see youth languish in chronic unemployment and malaise, endure high rates of alcohol, drug and solvent
For decades, Canada has treated the Aboriginal peoples of Canada unfairly and that must change. The Environmental Party of Canada will strive to shine a light on these issues and bring awareness
Promises were made to invest in reserve housing and infrastructure and Indigenous education programs (Eggertson, 2015: 469). Improving infrastructure and housing can improve the health inequities faced by the Indigenous population. Due to the significant Indigenous demographic within Nunavut, these Indigenous-specific policies made the Liberals appear as the obvious choice, in comparison to the Conservatives who made no promises to the Indigenous population. This contrast with Stephen Harper's term is seen once more when Justin Trudeau promised to launch an investigation into the missing and murdered Indigenous women, "something Harper repeatedly refused to do" (Murphy and Woolf, 2015). Once more, the Liberals demonstrated their potential for change.
Justin Trudeau and the Liberal party is determined to creating more opportunity for the indigenous people, and allowing their voices to be heard more throughout Ottawa. Working towards this, the Liberal party will abolish all changes that deter the indigenous people from exercising their voting rights and to ensure that the indigenous people can freely practice their rights. In addition, the Liberal party will guarantee that the Kelowna Accord agreements will be embraced, along with the spirit of reconciliation which drove the agreements. Cognizant of the fact that there is a massive increase in population and inflammation in the First Nation community, the Liberal party will immediately increase the two percent cap on funding the First Nations, creating a community with a sufficient funding. Furthermore, owing to the underfunding of First Nation education system, many First Nation students are being held back in comparison with their provincial peers.
Socio-economic status (SES) is defined as when intentions toward Indigenous people are shown and perceived. MacDonald never provided Indigenous people with new food; it was always “rancid,” which made “the Plains First Nations population drop from 32,000 to 20,000” (Hooper, 2018, pg.3). To begin with, a counter-narrative has been to view Indigenous people as inferior and a danger to settler colonialism. This viewpoint is by institutionalized discrimination against Indigenous people by the government of Canada to unify settler groups and use this discrimination, such as the Indian Act in 1876 in Canada, which caused toll consequences. John A. Macdonald has played a role in perpetuating systemic oppression and violence against Indigenous peoples in Canada through policies such as the residential school system, the Indian Act, and the forced relocation of Indigenous communities.
This paper will give an overview of the act and how it impacted the Indigenous community into becoming
Critical Summary #3: First Nations Perspectives In Chapter eight of Byron Williston’s Environmental Ethics for Canadians First Nation’s perspectives are explored. The case study titled “Language, Land and the Residential Schools” begins by speaking of a public apology from former Canadian Prime Minister Stephen Harper. He apologizes for the treatment of “Indians” in “Indian Residential Schools”. He highlights the initial agenda of these schools as he says that the “school system [was] to remove and isolate [Aboriginal] children from the influence of their homes, families, traditions and cultures, and to assimilate them[…]” (Williston 244).
Ultimately, the 1763 Proclamation remains a difficult subject in the relationship between Indigenous peoples and North American governments. While the proclamation acknowledged some Indigenous rights and sovereignty, it also contributed to Indigenous peoples' displacement from their ancestral territories. Its influence on Indigenous peoples is multifaceted and
The Indian Act was constructed to reflect the Canadian government’s primary goal of assimilation. The government anticipated that the process of organized assimilation through legislation would reduce the number of status Indians in Canada, remove the government from the responsibility of First Nations affairs, and make available the land that was currently reserved for First Nations. Without the responsibility of the ‘Indian problem’, the Canadian government would no longer be required to spend limited federal funds on its burdensome inhabitants. However, the ‘Indian problem’ did not go away and instead produced gender-based discrimination towards the women of Canada’s First Nations communities, resulting in a loss of status, status rights, and identity for generations to come.
Additionally under the Indian act, first nations people do not own their own land. They don’t enjoy the same property rights as most Canadians do. First nations live on land that is “a tract of land, the legal title which is vested in Her Majesty.” Absence of property rights is a disaster for first nations communities because it’s hard to do business when people can’t earn equity on a house or use it as collateral to borrow money. It’s hard to create a thriving community when people can’t hand down wealth to their children.
Commission have provided Canadians with some guiding principles for Truth and Reconciliation those will assist us in reconciling in a better way: • The United Nations Declaration on the Rights of Indigenous Peoples is a supporting structure for Canadians across all the sectors to follow for reconciliation. • We must acknowledge and respect the constitutional and human rights set up by the first nation people. • Reconciliation as the healing process requires trust building and acknowledging and recovering the wrong’s done in the
Canada is known for its amazing healthcare and it is considered one of the best in the world. In Canada, healthcare is ‘universal’ to its citizens under the Heath Care Act. However, not everyone has equal access to healthcare, Aboriginals being some of them. Aboriginals have trouble getting the access they need because of socio-economic status, geography, lack of infrastructure and staff, language or cultural barriers an more. Aboriginals on reserve face many barriers when it comes to access to healthcare, they include cost, language, distance, climate, education and more.
The Indigenous population in Canada has been subjected to persistent inequalities for generations, stemming from a multitude of contributing factors. In the realm of healthcare, Indigenous communities in Canada face persistent barriers to accessing health services, which exacerbates the already prevalent health issues among this population. This disparity is attributed to a shortage of government funding for Indigenous healthcare, historical injustices, and the persistent boil water advisories in numerous communities. It is imperative that the Canadian healthcare system and government take action to address these disparities, with the expansion of resources being a crucial step towards achieving healthcare equity for Indigenous peoples in
