In his article, The Benedict Option, Brooks (2017) refutes the Rod Dreher's argument — in his book, The Benedict Option —that the sexual realities of LGBT herald the final death of Christianity, and instead argues: "Rod is pre- emptively surrendering when in fact some practical accommodation is entirely possible". The author uses various techniques to get his point across. He starts by presenting the difference between purist and ironist faith personalities (and including importantly `secular purists'), with the aim of establishing the foundation for his argument that Rod Dreher's suggested solution is
In Paragraph 40 of "Letter from Birmingham Jail", Dr. King expresses great disappointment in the contemporary church because the churches tended to lean towards the status quo. They hid behind various excuses and commended authority for treating nonviolent demonstrators harshly. He is, however, able to find hope in the spirits of individuals. Dr. King expresses disappointment in the inactivity of the church. Rather than act, churches often preached that segregation versus desegregation was a matter of the state.
If a person was in jail for peacefully protesting against an injustice in society, only to have their cause attacked and ridiculed by white religious leaders in the city’s religious community, would the person write a moving and inspirational speech in response? Martin Luther King Jr. did in his speech, “Letter from Birmingham Jail”. In his letter, King gives the counterargument of the time was right to take direct action in Birmingham and that King had all the reason to be there. King furthers this purpose by developing and refining claims that strongly support his position against his fellow clergymen’s beliefs through the use of rhetorical devices such as imagery, metaphors, pathos, logos, ethos, and others.
The Poisonwood Bible , despite mainly being centered in Africa, has broad and deep messages that still apply to today's modern world. This global perspective encompasses the cultural arrogance of the West, as evidenced by the interference of colonial powers in the internal workings of a nation neither cared about nor understood by the same Western powers, the backwards, negative effect that sexism and a one-sided, limited, patriarchal view has on a society, and the backwards, negative effect that sexism and a one sided, limited patriarchal view has on a society, and the harm that can be caused by enforcing a gross misinterpretation of a religion on society. All of these themes are shown through the journey of on Christian, American family who
The Social Construction of Evangelical Sexuality Kelsy Burke in her book Christians under Covers investigates various exclusive websites to demonstrate how some evangelical Christians have utilized digital media to discuss sex. Those websites develop people’s real world sexual practices and encourage them to explore sexual pleasure within a religious context. People follow Christian values that shape how they perform sex and provide them freedom to cross gender boundaries, while simultaneously perpetuating gender inequality. Baym’s chapter “Communities and Networks” explore how people are socially organized online using common values, beliefs, and identities. In the virtual communities, Evangelical Christians share the most important belief:
After listening to guest speaker and author of a Christian Coming Out, Lou Anne’s story about being a lesbian and being a conservative Christian at that has taught her to embrace her sexuality and her lifestyle. For years, Lou Anne lived her life as a straight conservative girl, and later woman. As she repeated time and time again, “I was in a unhappy marriage, I pretend to be someone I was not…” Lou Anne eventually was at her breaking point, where she thought about taking her own life, because she said, “the thought of living another day as straight woman led me to believe being dead and going up to heaven was the only way I could see myself ever being happy”. It was not until her 60’s when Lou Anne had a change of heart, the way she labeled
In the reading by Peter Redman, he raises the argument that the ‘AIDS carrier” becomes the central representation of the HIV epidemic and how the representations of HIV cannot be narrowed down to one cause. In addition, the ‘AIDS carrier’ is represented as monster and the carrier spreads HIV from the deviant subpopulations to the mainstream. Also, AIDS has been connected to social and moral issues and singles out groups like gay men, black people, and young single women. These groups are then viewed as diseased subpopulations and that causes others to feel disgust and panic. The heterosexual men are then afraid to have physical or emotional contact with men in general and that’s why boundaries of heterosexual masculinity were produced.
“What make ole Satan for follow me so? Satan ain’t got notin’ for do wid me. Hold your light. Hold your light. Hold your light on Canaan’s shore.”
The pentacle is used for protection and to evoke spirits. Many people consider the pentagram and the pentacle to be interchangeable symbols. While they do have some attributes in common they also have several differences. This is more than just the differences in how they are presented , i.e. the lack of a circle on the pentagram. It is more than just that.
“My journey as a celibate gay catholic” written by J. Frank Pate, delves into the author's upbringing raised in the Catholic faith since birth as well as growing up as a gay individual who follows celibacy. Although Pate grew up in a Catholic community, he felt that he lacked a strong religious foundation (Pate, 2023, p.2). Pate knew from a young age that he was gay and that being gay publicly was not safe or acceptable in the Catholic community he belonged to. Furthermore, Pate realized that while attending mass, he was not exposed to an environment in which he could understand or learn about homosexuality from a religious perspective. Due to this, he stopped attending mass regularly.
Christian adherents are taught that sexual intercourse should take place within committed, monogamous relationships, with all denominations believing that sex is only one part of a holistic relationship. However, with the increasingly secular nature of society promoting more liberal views, Churches are struggling to have the desired impact on adherents. The Churches, however, continue to convey to adherents that sexuality is a gift that should not be abused. By creating positive and respectful relationships that reflect Christian teachings adherents will inherit the Kingdom of God as“The kingdom of God is in your midst” Luke 17:20-21].
How the Black Church Changed the US The Civil Rights Movement. It has been a long time since it was a major issue. Unfortunately, it hasn’t been but there needs to be consideration of why it happened and why it was so successful.
Due to a powerful message on a controversial topic, Andrew Hozier’s song “Take Me To Church” has become one of the most popular songs of 2015. Hozier’s song is entirely a metaphor comparing a romantic partner to religion: “I should’ve worshipped her [his lover as God] sooner” (4). Though there is an underlying purpose of promoting love, Hozier also contemplates sin while comparing his love to the Catholic Church’s values: “‘we were born sick’ you heard them say it” (9) refers to teachings of sin and he repeats “I was born sick” throughout the song. The repetition puts great emphasis on how love, specifically sex before marriage, is a sin in the eyes of the church. Hozier’s comparisons and criticisms of love to religion are unexpected because
People generally agree that the religious life of African American forms the foundation of their community life. However, in the 1770s, less than 1% of African Americans were connected to a church. Was the church/ Christianity force upon African Americans while enslaved? Scholars estimated that about 30% of African Americans that came to the United States as slaves were Muslims while 70% practiced indigenous forms of worship. Today, in the 21st century, more than 87% of African Americans identify as Christian and claims that religion plays a major role in their everyday life.
“God’s love rescues sinners from destructive lives through the light of Christ; it does not leave people lost in the darkness of this world” (Monroe 6). The church needs to take responsibility in pulling millennials back into the