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Hegel's Conception Of Spirit Analysis

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This is a world in which robots are used instead of human beings for the companionship. Science is the major factor in the transformation of our lives. In the previous era, technological achievements were not in our approach, but now in this modern world, these are in the grasp of a human being. In this age, a man travels throughout the space, and the genetic engineering has made the revolution in the world through its wanderers. A man has made progress in nuclear, but this is the age of war and everyone is snatching from others. Global warming, the arms race, and war situations are upbringing chaotic factors in this age. However, despite this advancement man is alone.
These all efforts are fruitless because it makes the existence of humanity …show more content…

With dialectic movement in nature, this is an expression of Spirit. Through this process of reconciliation, alienation could overcome and Spirit would be free. Marx criticizes this process by saying this is merely an act of thought. For Marx, various kinds of alienation in the Phenomenology are ‘‘nothing else but forms of consciousness and self-consciousness'' (Phenomenology of Spirit). Both these two philosophers think differently about human activity. According to Hegel, the expression of Spirit is that through folk which individually produce a culture and this act by people. On the contrary, Marx has focused on the idea that spirit is also a creation of human being; human beings are a true mediator. Marx sees Hegel's term of alienation as mystification as a result of Hegel sees the roots of alienation at the amount of consciousness. On the hand, Marx claims that the roots of alienation are within the materialistic relationship of labour and his product. Alienation means separation from someone with whom she or he is attached and it may be a family, friends, groups, place or society or any other relation. For Marx, it's man's dehumanization, his estrangement from alterative fellow beings or maybe from his own labor. This term has its roots in Latin usage in connection with the condition of unconsciousness and loss of one's mental power. From the psychological point of view, it means ‘abandonment' loss, insanity and derangement of mental faculties. According to Marx, the alienation of the worker in his product means that not only solely that his labour becomes an associated object, assumes an external existence however that it exists independently, outside himself which it stands against him. Marx distinguishes clearly between externalization and the alienation of the product. According to Marx, the alienation of product and labour has

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