ipl-logo

Analysis Of Drew Hayden Taylor's Searching For Winnetou

807 Words4 Pages
bulb-icon

Recommended: Cultural appropriation in american society

The beloved character of Winnetou is an acclaimed figure in the German film industry and Indigenous culture for nearly a century. Drew Hayden Taylor is a Canadian Ojibwe investigating the central events of Winnetou, the fictional character developed by Karl May, and the significance it holds in Germany. In Taylor's documentary, “Searching for Winnetou”, he presents his insights on the difficulties of Native American appreciation and appropriation. Further discussions proceed in relation to Winnetou and the depiction set of stereotypes of Indigenous peoples perpetrated by the figure, Winnetou, and such influence it recalls to Germany. The following paragraphs discuss the slight representation of Indigenous culture and its accuracy, as well as …show more content…

Nearly over a thousand years ago, Germans gathered once a year, known as “Indian Week,” to celebrate the cultures of Indians. However, Germans admire the nineteenth-century lifestyle excessively. Thus, the event has drawn in a large number of hobbyists to participate. Red Haircrow relatively speaks upon his set prepositions and the skeptical appropriateness found throughout the hobbyists' scenes of Indian Week. Essentially, non-Natives dressing up as another culture is disrespectful unless you are granted the right to wear special attire. Red exclaims, “I’ve been marginalized; I know what it means to be copied and, in a way, mocked in that way. So I wouldn’t do it” (Searching for Winnetou 12 34:44–34:54| CBC Docs POV | CBC Gem). Individuals such as white people play a tremendous role in the colonization of Indigenous culture in form of hobbyism. Their methods are quite unnecessary, as they are a small part of a greater problem of appropriation and white supremacy that has overtaken society. Hobbyists have greatly taken advantage, and German Indians are quite adaptive to the society in which colonialism took over the satisfaction. Additionally, Drew comments, "I feel like thousands of fans here cheering for white people dressed as Apache warriors see this as good family fun" (Searching for Winnetou 12 8:19–8:27 | CBC Docs POV | CBC Gem). White individuals are impersonating Indigenous people's lifestyle and presence. These spectators are applauding folks who are adopting Native American attire solely to amuse others for a display. Indigenous cultures are disrespected by this certain behavior, which reduces the principles to costumes for entertainment. It is important to recognize the origins of cultural practices instead of adopting them for trendy

Show More
Related

Ward Churchill's Using Indian Names For Sports Team

644 Words | 3 Pages

In Using Indian Names for Sports Teams Harm Native Americans, Ward Churchill discusses why using names like the Washington “Redskins,” Colorado “Savages,” or Kansas City “Chiefs,” are a racist practice and should be put to stop. The team’s mascots also use feathers, beads, spears, and “war paint” in an attempt to look like stereotypical Native Americans. Churchill says many American Indians have been against he uses of native names, gestures, and symbols. Churchill recognizes the rough historical relationship between natives and the non-natives. Certainly, colonization detrimentally effected many Natives, and the American Government historically has moved Natives out of their own land.

Read More

Metepenagiag Mi Kmaq Nation By Noah Augustine

733 Words | 3 Pages

Noah Augustine, former chief of Metepenagiag Mi'kmaq Nation, delivered a great essay on how culturally and morally ridiculous, it is to use Native symbols for sports team logos. He effectively talked about how offensive it really is to make ridicule of cultural symbols by using facts and real-life events. He is also helped by the use of analogy, diction and rhetorical questions to achieve this. Augustine, impressively used an analogy to persuade a wide range of readers as he makes a connection between other cultures and how they would feel if they were put in the same shoes as the Natives were in. He goes on to say, “Nonetheless, for me, as an Aboriginal person, the use of these religious symbols and caricatures of Indian chiefs or spiritual

Read More

Summary Of Pocahontas And The Powhatan Dilemma

1011 Words | 5 Pages

Times have changed and so is the presence of their history. When I was young it was okay to dress up as an Indian. I did once for Halloween. We did not think about the way Indians would

Read More

Analysis Of Indian Mascots You Re Out

523 Words | 3 Pages

“Indian Mascots- You’re Out” is a very well organized and thought out article about the stereotyping of American Indians in sports. As a child, Shakely supported the Cleveland Indians and even the buck tooth, big nose Indian mascot that accompanied them, but once he witnesses the effect that such support has on his mother, it quickly fades. The author describes the hurt his mother feels from seeing her own son wearing a stereotype of their heritage.

Read More

Does The Syllabary Affect The Preservation Of Cherokee Culture

1078 Words | 5 Pages

It is very ironic that “Cherokee” dress in this manner in order to cater to the interests of white tourists, who are expecting to see something reminiscent of old western films. To some, this is a “selling out” of culture and beliefs for money down the road (The). Misrepresenting a culture in this manner is an unacceptable action that perpetuates stereotypes and prolongs misunderstandings with that group. It also indirectly hinders Cherokee attempts at preserving their own

Read More

Reel Injun Stereotypes

553 Words | 3 Pages

This demonstrates the harmful impact the film industry has on people's perspectives of Indigenous culture and way of life. Due to the film industry, Indigenous people are being looked at in a negative light. Society views them as stone-cold violent warriors that never backed down from a fight. These negative perspectives are problematic

Read More

Stereotypes In 'Patriots' By Emma Lee Warrior

801 Words | 4 Pages

The fact that these traits people are considering a trend is something that people have died for. Hilda does not realise how insulting it is for someone of European descent to dress in traditional Indigenous attire then get praised for it, while Indigenous people have been bombarded with hundreds of challenges trying to erase their culture. Hilda’s actions to learn about Indigenous culture lack empathy and proper research which reflects on how Western culture’s own arrogant actions by not taking action to learn and properly educate its citizens. Moreover, the recent popularity of the Indigenous culture further disconnects the Indigenous community from the western society. The dislike of Helmut by the Indigenous people compared to what the media is saying illustrates that Indigenous people still do not have a voice.

Read More

Examples Of Racist Things About Native Americans In Movies

1811 Words | 8 Pages

Adeline Draper Sarah American Inidian’s 1-18-2023 Racist Things about Native Americans in Movies We have all seen movies like Peter Pan or Pocahontas or we have at least heard of them and know the main idea of the movies. But while they may appear fine, take a closer look at it and there are many flaws and racist things in them. In fact when someone looks close enough in a lot of movies there will be many flaws and racist things inside of them about Native Americans. Movies have had racist things about Native Americans in them for a long time and still do.

Read More

Abuction On The Texas Frontier Sparknotes

1406 Words | 6 Pages

armed forces drove the Indians into reservations, the change was troublesome and difficult. Zesch sees himself both to be a relative of whites and, through the experience of his predecessor Adolph Korn, to be an assenting relative of the Comanche. He recounts to the two sides' accounts with equalization and compassion. He additionally investigates his very own family's conflicted relationship to its ancestors, and strips back the layers of history, so one feels not just the truth of the 1860s and 1870s, yet the resulting manners by which the encounters of officers, Indians, prisoners, and others were later spoken to in the mid-twentieth century, through books, Wild West shows, reunions between previous White and Indian and previous hostages and their previous individual warriors. The author states, “ By the fall of 1872, Adolph Korn, Clinton Smith, Herman Lehmann, Rudolph Fischer, and Temple Friend were living with the Indians as Indians, fighting their battles and taking part in their raids, prepared to die in defense of the tribe if necessary” (Zesch 139).

Read More

I M Not The Indian You Had In Mind, By Thomas King

818 Words | 4 Pages

In Justice’s essay he contends that “literature as a category is about what's important to a culture, the stories that are privileged and honoured.” In other words, he is explaining the importance of texts and their ability to preserve honoured stories such as the one illustrated in Atanarjuat: The Fast Runner. The authenticity of the movie was imperative to protecting the original privileged story. Accurate representation, especially in film, is also crucial to the preservation of endangered languages. Historically, Indigenous languages were inaccurately portrayed in

Read More

Major Essay On Mascots

1860 Words | 8 Pages

Most Native Americans are against the use because the role playing of their past somehow doesn’t validate their battles in defining themselves and it affects the self-images of their children. For example; the Washington ‘Redskins’. The term redskin refers to Indian kill. In 1863 an excerpt from a Republican Newspaper in Winona, Minnesota read: “the state reward for dead Indians has been increased to $200 for every red-skin…” (Riley and Carpenter).

Read More

Native American Logos

983 Words | 4 Pages

She focused more on the cultural offenses of using Native Americans as mascots. She commented, “I think it is offensive to their culture to use them as a mascot.” I was glad someone mentioned the cultural aspect, but there is a deep religious significance to the “props” that people wear to the games. In his book Fair and Foul, Stanley Eitzen discusses how using this is harmful: “The word Indian isn’t offensive . . . but it’s the behavior that accompanies all of this that’s offensive.

Read More

The Noble Or Ignoble Savage: A Cultural Appropriation Of American Culture

1494 Words | 6 Pages

Even though America has become quite the diverse place with diverse cultures, the cultural appropriation found within the American society contributes to the loss of multiple minority culture’s identity. Native Americans are one of the minority groups most heavily impacted by cultural appropriation. From offensive sports, many American Indians feel as though their cultural identities are lost in the mass of stereotypes and false representations of them in popular culture. In literature and film, Indians are too often portrayed as some variation of “the Noble or Ignoble Savage” (Gordon, 30), violent and uneducated, and it is easy to imagine how this negative representation inspires resentment in the Native American community, who have no interest in having their cultures and peoples being reduced to mere savages,

Read More

The Lost City Of Z By David Grann

986 Words | 4 Pages

This film is an almost-perfect example of how to properly represent anthropology cinematically. With all of its praise, there are still a few flaws within this acclaimed film. As the stormtroopers in Star Wars are known to have the worst aim, as are the aboriginals depicted in this film; raining arrows, and total deaths equal one, highly unlikely and yet The Lost City of Z represents the aboriginals as inadequate fighters. Secondly, the film addresses the fact that cannibalism is seen by the tribe as a tradition, rather than as a food source, and is later repeated, “Let us find a home for his spirit,” as the Geographical Journal states, we do not know the true events leading to Fawcett’s party’s deaths, but this fictional line seems only created in order to romanticize the explorers’ deaths (vol. 88, 1936, pp 66-72).

Read More

Analysis: Coming Of Age In The Dawnland

975 Words | 4 Pages

Science journalist, Charles C. Mann, had successfully achieved his argumentative purpose about the “Coming of Age in the Dawnland.” Mann’s overall purpose of writing this argumentative was to show readers that there’s more to than just being called or being stereotyped as a savage- a cynical being. These beings are stereotyped into being called Indians, or Native Americans (as they are shorthand names), but they would rather be identified by their own tribe name. Charles Mann had talked about only one person in general but others as well without naming them. Mann had talked about an Indian named Tisquantum, but he, himself, does not want to be recognized as one; to be more recognized as the “first and foremost as a citizen of Patuxet,”(Mann 24).

Read More

More about Analysis Of Drew Hayden Taylor's Searching For Winnetou

Related Topics

Open Document