From 1966 to 1981 San Antonio, Texas, was a segregated city ruled by Anglos and important business people. The people who lived in the west and south sides of this city fell under housing. Gangs were really popular and broke out frequently. Then farm workers broke out in the strike and marched through the city’s streets forming a movement to get rid of the Anglos who took advantage of them. David Montejano, in this book, uses sources that are not open to anyone unless asked for.
The Massacre at El Mozote by Mark Danner summarizes one out of numerous mass executions that occurred during the Salvadoran Civil War. This particular book discusses the Massacre at El Mozote in 1981 led by the Atlacatl Battalion. This rapid response counter insurgency battalion was trained at the U.S. Army’s School of the Americas once located in Panama. Danner’s book highlights the Reagan administration’s response when photographs of the multitude of victims killed in this massacre were published in the United States. The Regan administration determined that the pictures were propaganda and decided to overlook the major massacre going on around them.
This further encourages the laborers that being nonviolent works and thus fuels their revolution. Continuing on, Chavez reminds the readers that the laborers experience “feelings of frustration” during their struggle for better rights. Drawing the attention of the readers to the line, the aliteration emphasizes the laborer’s feelings. Readers now gain insight on how the laborers feel and wish to support them. This enables the laborer to keep searching for better conditions.
Bobrow-Strain deftly highlights the structural inequities that prevent Latinx people from moving ahead in society. The author emphasizes the enormous discrepancies encountered by Latinx communities and provides attention to the structural constraints they meet via Aida's experiences, such as her mother's low-wage employment and her own restricted access to decent education The growth of Aida's character serves as an example of the tenacity and power typical of Latino cultural settings. Aida refuses to let her surroundings alone define who she is despite the difficulties she endures. Her pursuit of education and her participation in activism to bring about change in her community demonstrate her drive to overcome her circumstances.
Chavez also makes full use of the morals of his readers when convincing them to gift him their support. Published in a religious magazine, Chavez’s article appeals to readers’ sense of religious duty by invoking god. By advocating that God has mandated that life is not something that can be taken away he sways many of the deeply religious to his side. He also appeals to readers’ sense of humanity and virtue, portraying nonviolence as something for those who don’t want to exploit the weak or poor and for those who truely care about people. His audience’s morality will not let them be a part of a “vicious type of oppression” or have victory come at the “expense of injury … and death” or even “lose regard for human beings.”
In Michael Levin’s “The Case for Torture”, he uses many cases of emotional appeal to persuade the reader that torture is necessary in extreme cases. There are many terms/statements that stick with the reader throughout the essay so that they will have more attachment to what is being said. Levin is particularly leaning to an audience based in the United States because he uses an allusion to reference an event that happened within the states and will better relate to the people that were impacted by it. The emotional appeals used in this essay are used for the purpose of persuading the reader to agree that in extreme instances torture is necessary and the United States should begin considering it as a tactic for future cases of extremity. One major eye catching factor of this essay is the repetitive use of words that imply certain stigmas.
Radicals and reformers are at the forefront of progressive thought and action, rallying movements that often translate to legislative or representative change. In the US, many radicals and reformers have confronted issues such as women’s suffrage, union rights, segregation, and more. Although sometimes slow and cumbersome to achieve, the notion of progress is a valid one, rooted in centuries of movements that have reconfigured the social scheme of this country. For Latinos living in the US, figures such as Cesar Chavez and movements like the Chicano Movement and formation of the Young Lords Party represent immense efforts to change the perception and condition of Latinos in society. Despite the fact that many social issues historically plaguing
(118). He maintains the motif of silence tied to death and terror, adding to the theme of the integrity of dissidence, a call to action. His audience is the world: future and present generations. He is not making a broad statement that ‘people’ must take action, but us; the listener and even himself, both contained in the subject ‘we’. He conveys this through his address to the audience and the context of the year, writing that in 1986 “more people are oppressed than free,” begging the question “how can one not be sensitive to their plight?”
The author believes that the thoughts of enlightened societies are unwise and ascertains that there are situations whereby torture becomes morally mandatory in dealing with terrorists.
Human suffering anywhere concerns men and women everywhere”. There is so much bad form and enduring, shouting out for attention victims of yearning, of racism and political abuse in Chile, for occasion, or in the occasion journalists and artists, prisoners in such a large number of terrains administered by the left and by the
Chapters seven and eight rough draft In Isabel Allende’s “The House of the Spirits” the character Esteban Trueba, in chapters seven and eight, exhibits an irrational sense of anger and apparent madness. Esteban’s eccentric anger and behavior are used in part to show the greater meaning of the work of how people reap what they sought. Esteban Trueba, throughout the novel, shows eccentrically angry behavior and is under the delusion that he is shrinking. In chapters seven and eight he continues these trends in multiple ways.
“Happiness consists in giving and in others,” (Henry Drummond). This quote effectively describes the character Clarisa in the short story, “Clarisa” written by Isabel Allende because of her giving nature and adherence for helping others. In this story, Allende depicts Clarisa as the model of affection and compassion by giving absolutely everything she owns and even spends “... the last cent of her dowry and inheritance,” (Allende, 434) and, “In her own poverty, she never turned her back on the poverty of others,”(Allender, 434). It is this very reason that she is held in high esteem and portrayed as saint like by all those who know. Through the use of similes, diction, and imagery Allende does an exceptional job helping readers understand
Dynamics of Asymmetric Conflict 4.1 (2011): 21-32. Academic Search Complete. Web. 10 Feb. 2016. In this article the author explains that there is not many studies about the real efficiency on torture.
A Homage to Feminism Feminism revolves around the notion that men and women are equal, an idea that is seldom accepted or embraced at the end of the twentieth century in Latin America. In the autobiographical novel, The House of the Spirits, Isabel Allende weaves a story about the lives of women through four generations during the revolution of 1970. The idea of male dominance is prominent throughout both the political and social arenas of Latino communities. However, Allende uses members of the Del Valle family to portray the theme of feminism evolving during this time. Isabel Allende’s The House of the Spirits, highlights the intertwined lives of two Latin American women, Clara and Alba, to parallel the feminist attitudes that associate with
“No, this isn’t my house I say and shake my head as if shaking could undo the year I’ve lived here (Cisneros 106).” This quote shows Esperanza’s unwillingness of accepting her poor neighbourhood because of the violence and inequality that has happened in it. In the House on Mango Street, the author, Sandra Cisneros, shows that there is a direct link between inequality, violence and poverty. The House on Mango Street shows women are held back by the inequalities that they face. Cisneros shows that racism prevents individuals from receiving job opportunities which leads to poverty and violence.
