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Karl Marx's view of a communist society
Karl marx theory of society
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When examining both the Declaration of Independence and the Communist Manifesto, many questions surrounding human nature and government arise. When ideas of such stark opposition surround similar topics, an opportunity for deep analysis presents itself. This situation can be seen when exclusively examining Jefferson’s and Marx’s ideals regarding the economic structure of America, but also broadly on their social postulates. Both social contracts are deeply unique, even down to their basic architecture. The theory today that is under the alias of the American Dream deeply values the epitomes of liberty and opportunity, while Marx’s Communism is based on the notion of supreme equality.
Marx explains that society needs to be understood by studying real, existing human beings. We think about individuals historically to gain an understanding of reality. Physical survival is the key component; moreover, individuals need to survive to create history in which Marx studied to create explanations. Social production is a fundamental part of Marx’s theory of historical materialism. He asserts that individuals need to organize themselves and create some sort of order to survive.
The premises presented by Karl Marx on his manuscript were genuinely with accord to the ordeal of the workers as they lose themselves in the hands of the capitalists. But, as we stated in the first part of this paper, we think there is a flaw in his second premise, the estrangement of the worker from the activity production. We believe that labor done by workers - explicitly those who take pleasure in doing their job- doesn’t necessarily imply that everything that they do is not out of their essential being primarily because they love what they do, and any work that is done out of passion and love comes from the essential being of a
Marx, in this work, points out the buyers are naive to where the products come from. We glance past the fact that these laborers are exploited for our gain. In The Alienation of Labor Marx discusses a political economy. Political economy is, “what we would call macroeconomics, that is the economics of large systems” (pg. 250). Marx argues that there is a connection between many aspects of economics.
This book aims to evaluate all aspects of Marx's work and measures the value of it for sociological analysis and explanation. As Jordan believes one must understand the work if it is to mean anything in a contemporary society, he begins by explaining the origins of social class which is vital for anyone to understand before questioning its importance. The book is quite well structured beginning with basic assumptions of Karl Marx following his different theories. The chapter that studied social classes, class differentiation and class struggle was my main interest and although Jordan offered great explanation of Marx's writing I felt he could have offered more on just how meaningful it is for the world today. I will use the book as some of Jordan's explanations of Marx's writing are well thought and do emphasise why class was so important to Marx as he believed capitalism forced social stratification on to society which only benefited a minority.
Rather than advocating for the assurance of individual liberties, Marx and Engels argue that the government is justified in increasing its power to the point where their authority overrides personal liberties. Karl Marx says “the theory of the Communists may be summed up in the single sentence: Abolition of private property.” He focuses on the clash between classes in society and discusses how one class dominates another, which in the end suppresses individual freedoms. In the age where “the Civil War marked the transformation of an agricultural society into an industrial nation,” Marx saw a move towards capitalism, which he felt led to the exploitation of laborers and argued that Communism could put an end to that. Therefore, this document disproves the idea that unity was the solution to the protection of liberty, but rather argues that the elimination of class distinction would erase oppression among society.
The Industrial Revolution cast its shadow upon European cities and towns. Some enjoyed this shade while others suffered tremendously because of it. Those who enjoyed the luxuries and wealth that the Industrial Revolution provided, the bourgeoisie, depended on the needs of the poor, the proletarians, to increase the size of their monstrous factories and ultimately their wealth and influence. In “The Communist Manifesto” Karl Marx discusses the effects of the Industrial Revolution in further dividing society by creating new social and economic hierarchies. In addition to his observation of the division of labor, Karl Marx believed, that due to the technological shift from craftsmanship to machinery this also caused division of labor and the appreciation of proletarian handmade goods was disregarded.
Andre Abi Haidar PSPA 210 INTRODUCTION It is always difficult to write about and discuss Karl Marx, or more importantly the applications of Marx’s theories, due to the fact that he inspired and gave rise to many movements and revolutionaries, not all of which follow his theories to the point. Although Marx tends to be equated with Communism, it might not seem righteous to blame him for whatever shortcomings occurred when his theories were put to the test; Marx passed away well before the revolution in Russia, and he played no role in the emergence of the totalitarian regime at the time. When discussing Marx, however, Vladimir Lenin is one of the biggest highlights when it comes to studying the outcomes of Marx’s theories.
He argues that with all the pressures of class conflict and the imbalance of capitalism there is no way that this pattern can continue without a major revolution. Marx compares capitalism to anarchy, in the sense that there is no organization within which only causes chaos. The common pattern of capitalism is a boom followed by a bust, and that bust leads to recession and social unrest. This sort of fickle economy, Marx believes, will furthermore contribute to the downfall of capitalism. This socialist revolution would, “abolish private ownership of key elements of economy and change nature of relationships from ones based on marriage and property.”
Karl Marx and Emile Durkheim both displayed very differing views on the division of labour, and they each have a different proposal on how a society should be ordered. In this essay, I will be highlighting on how Marx believed in a classless society, and how Durkheim believed in structural functionalism, where a society will adjust to achieve a stable state. Furthermore, I will be relating both of their views to my home country Singapore, and why Durkheim’s theory of structural functionalism will be more applicable to the society of Singapore. Karl Marx was a great influence for many, including renowned leaders such as the former leader of Russia, Joseph Stalin. Karl Marx first pointed out his ideas about a classless society in the famous pamphlet Communist Manifesto in 1848.
Marx (1844) argued that humans are naturally sociable and that work emboldens meaning and satisfaction in life, but that capitalism
Marx’s first criticisms are towards the concept of liberal democracy as defined by John Stuart Mill. Mill describes liberal democracy as a society in which the government promotes the common good of the citizens by recognizing the natural right of private property, the tendency towards market economies, and the equality in social and economic opportunities as well as in personal and civic liberties. (Mill, John Stuart. " On Liberty: Chapter 1.”). Marx believed instead that liberal democracy does not represent the best type of government since it does not correspond to a natural order but rather reflects a very human abstract view of society.
His ambition for universal equality, collective justice, and classless society transfixed me. I never thought that a classless society could be possible; however, my understanding of his work leads me to envisage the possibilities of a classless society. Marx’ work demonstrates a man who genuinely wants societal change. “The goal of sociology would not simply be to scientifically analyze or objectively describe society, but to use a rigorous scientific analysis as a basis to change it” (Little & McGivern, 2013,
Karl Marx (1818-1883) considered himself not to be a sociologist but a political activist. However, many would disagree and in the view of Hughes (1986), he was ‘both – and a philosopher, historian, economist, and a political scientist as well.’ Much of the work of Marx was political and economic but his main focus was on class conflict and how this led to the rise of capitalism. While nowadays, when people hear the word “communism”, they think of the dictatorial rule of Stalin and the horrific stories of life in a communist state such as the Soviet Union, it is important not to accuse Marx of the deeds carried out in his name.
Marx’s use of this method, the dialectical materialism, to analyze the general development of historical events and it is a large outline of the principal stages through which history has moved. The materialist view to history shows that humanity has the capability to survive, as
