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Analysis Of Sinners In The Hands Of An Angry God

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Sinners in the hands of an Angry God is written by Jonathan Edwards who was "one of the last great Puritan Minister". He is the speaker of the sermon Sinners in the Hands of an Angry God, and an American revivalist preacher, philosopher, and Congregationalist Protestant theologian. The occasion he is saying this to the people is after a fellow pastor invited him to preach to the men and women of this church. The audiences that he addressed are the men and women of the church he was preaching at. The purpose of this is to teach the listeners about the horrors of hell, the dangers of sin and the terror of not joining God. Edwards then describes the position of those who do not follow Christ's dire call of forgiveness. As reported by Edwards the
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In Jonathan Edwards' fiery sermon "Sinners in the Hands of an Angry God," he describes the horrible fate of those who do not open their hearts to God. He accomplishes this by employing the persuasive techniques of fear and guilt and by creating frightening imagery. By repeatedly reminding his parishioners of God's anger and their transgressions, Edwards uses fear and guilt to accomplish his goal. Edwards states that the unconverted "are now the objects of that very same anger and wrath of God" to demonstrate the abhorrence God has for them. God's anger and the consequences of transgressions are used repeatedly to produce fear; Edwards actively induces fear by describing the dead unconverted as "those who are now in the flames of hell."

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Rhetorical Analysis: Sinners A Puritan pastor in the early 1700s and philosopher, Jonathan Edwards, in his sermon, “Sinners in the Hand of an Angry God”, describes how angry God is towards sinners. Edward’s purpose was to scare sinners and unconverted men with the realities of hell so that they would seek a relationship with God. He adopts an aggravated tone to express to the sinners in his congregation that they should seek redemption because God can send them down to hell at any moment, but instead He gives them another chance. The metaphors and imagery that Edwards use in his sermon for the Great Awakening helps him to describe God’s wrath against sinners to make unsaved people convert back to the original ways of Puritans.

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Held in lore of American protestantism, “Sinners in the Hands of an Angry God,” preached by Jonathan Edwards, is often considered the epitome of a fire and brimstone sermon. Using the thematic elements of eloquence and precisely created rhetorical devices, Edwards uses these resources to connect his audience to the pretentious, Puritan ordinances of “high church.” First, Edwards was cognizant of his surrounds and what his audience was familiar with in terms of setting. As a preacher on the Eastern seaboard, Edwards knew his audience understood the refuge of the mountains and the serenity in which they encapsulated. At the conclusion of his sermon, Edwards urges his audience to, “haste and escape for your lives, look not behind you, escape to the mountain, lest you be

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Jonathan Edwards bases his sermon, "Sinners in the Hands of an Angry God," on the words of Deuteronomy XXXII.35 when Moses is warning his people about the power of God. During the time period of Jonathan Edwards’ sermon, many people were abandoning the idea of God and church; as these people were leaving the faith, they did not understand the difficulty of life without the wisdom and strength of God. Humans lack a knowledge of God and are limited due to the fact in which they do not understand His full potential of power. Some have confidence in their own strength and wisdom and do not believe they need the guidance of Christ. The final reason humans are limited in their knowledge of God is they do not understand the reality of Hell.

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On April 4, 1968, Senator Robert F. Kennedy delivered the nation with the horrific news of the assassination of Martin Luther King Jr. In doing so, Robert F. Kennedy makes an attempt at persuading the audience to make the best decisions for the benefit of this country. He believes that all citizens who are filled with anger and hatred should not give into their desire for revenge, but learn to love and forgive. Robert F. Kennedy effectively supports The argument of Robert F. Kennedy’s speech is that Americans should replace their bitterness and hatred with the desire to love and forgive. Robert F. Kennedy effectively develops and persuades his argument with the use of rhetoric and references.

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Well known reverend and writer, Jonathan Edwards, in his sermon, Sinners in the hands of an Angry God, describes the dramatic fate of those who haven 't accepted Jesus Christ. Edwards purpose is to persuade members of his congregation to be “born again”. To be born again means to accept Jesus Christ. He creates a frightening tone in order to frighten unconverted men to believe in Jesus. Throughout his sermon he continuously reminds the reader of hell.

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One of his well-known sermon is “Sinners in the Hands of an Angry God,” preached at the meeting house in the village of Enfield, Connecticut, on Sunday, July 8, 1741, at the height of the great awakening. In this sermon, Edwards focused on the consequences of leading a sinful life, the power of God and repenting of ones sins, in order to be saved from hell. The purpose behind this piece of writing was not to terrorize or dismay the hearers, but to make them repent and believe in God again. This piece was aimed at those who lacked belief in God as well as churches.

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The Sinners in the Hands of an Angry God is Edwards preaching to puritan people. The people are starting to not do what they are supposed to do, and Edwards knows that if they keep doing that it will sooner or later catch up to them and it won't end up good. Edwards uses strong tone and sounding mean so they would take him serious, ethos for credibility,logos to create an argument against theirs, imagery to create a better picture, and metaphors, to try to get the puritan people to change the way they are acting. Edwards uses ethos because he is a priest so people are going to listen to him. Priest are well educated about god and more, so they wouldn't be smart if they didn't listen to what he has to say.

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Jonathan Edwards, a Puritan Minister, in his popular sermon Sinners in the Hands of an Angry God (1741), convinces the Puritan congregation that God was wrathful and warns them of the dangers of sinning and being sent to hell. Edwards reinforces these claims by applying repetition, imagery, and metaphors to reach his goal of making the congregation fearful of being sent to hell. Edwards employs repetition to help get his point across about how God has no mercy and once someone is condemned to hell, there is no going back. The word “wrath” is repeated throughout the sermon to demonstrate God’s fury and violence.

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Although, Jonathan Edwards’ writing,”Sinners in the Hand of an Angry God,” has a theme that teaches not to do wrong and has a harsh tone, the harsh tone may intrigue some people other, but bother others. This theme and tone show

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In “Sinners in The Hands of an Angry God”, Johnathan Edwards uses fear to create images that help his audience experience the consequences of sinful behavior. He uses imagery and figurative language to persuade his readers. He wants us to get a mental picture of Hell in your head and he wants us to fear the wrath of God. One such image was when Edward wrote, “When men are on god’s hands and they could fall to Hell, natural men are held in the hands of God, over the pit of Hell.” God could let us fall into the eternity of burning flames anytime He wants to.

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On July 8, 1741 Jonathan Edwards delivered the sermon “Sinners in the Hands of an Angry God.” During this time many people were moving away from their Puritan beliefs and did not make God a priority. In the message he talked about how everyone was a sinner and how everyone belongs in hell. He also talked about how if God wanted to He would throw everyone in Hell, but since He gave us His Son we should take Him and repent. While delivering this message many people began to repent and ask for forgiveness.

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It was during the Great Awakening, when powerful preachers like Jonathan Edwards decided to intensify their ways of broadcasting their religious seriousness. The idea of secularism and religious neglect had been the cause for this religious movement. In his sermon, from Sinners in the Hands of an Angry God, Edwards used strategies to guilt, persuade, and redirect the “sinners” into conversion, and to give a wakeup call to those who overemphasize their own worthiness as holy citizens. Throughout his sermon, Edwards used a variety of figurative language like imagery, metaphors, personification, and allusions to reveal his attitude towards “sinners” as unworthy and insignificant in the eyes of God, and his attitude towards God as being enraged

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Jonathan Edwards, a preacher, wrote the sermon "Sinners in the Hands of an Angry God". In the sermon, Edwards argues that everyone was out of God's favor and they needed to return to a righteous path. The tone of the sermon is indignant and authoritative. Jonathan Edwards uses imagery, logos, and pathos to encourage the unconverted audience to turn to God in order to escape his wrath. Elemental imagery is used in the sermon to inspire fear in the audience.

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Greek Poet Homer wrote, and is famous for, The Iliad and The Odyssey. It was predicted that he was born around the 9th or 8th century B.C., Homer was born and died in Greece, Homer lived in Greece. The year Homer died is unknown. Homer was born to Telemachus and Epikaste. Both The Iliad and The Odyssey were written during the trojan war, a war between the Greeks and Trojans.

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