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Analysis Of The Great Awakening By Jonathan Edwards

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Hell. A place regarded in various religions as a spiritual realm of evil and suffering, often traditionally depicted as a place of perpetual fire beneath the earth where the wicked are punished after death.The word itself makes people cringe. In other words, it’s a place for Sinners, in the hands of an angry, irate, convulsed God. Jonathan Edwards believed in revival. In 1741, the Theologian delivered the sermon, Sinners in the Hands of an Angry God to a small congregation of people, yet it started an uprising in the theology of the Great Awakening. He wanted to install fear of hell, and to tell everyone to repent to God for forgiveness. In the sermon, Edwards uses language that uses words or expressions with a meaning that is different from the literal interpretation, or otherwise known as figurative language. …show more content…

A hyperbole used “like” or “as” to exaggerate something. “His anger is as great towards them,” said Edwards, “as to those that are actually suffering the executions of his fierceness of his wrath in hell”(122). Using a hyperbole to describe something helps to communicate ideas that have meaning to the reader. “His wrath towards you burns like

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Each quote that I mentioned in this paragraph shows the envy Catharine has and with that being said the second quote “I was meant to pick it up. That was what maids were meant to do---pick up their master 's and mistress 's things and put them back in their place (215). This quote is placed immediately after Catharina tries to destroy the painting of Griet by stabbing it with a knife. When Jan Vermeer prevents her from doing this, the knife falls on the floor. Griet knows that she is expected to pick it up.

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It is 1741. The Enlightenment is spreading worldwide. The puritan people are leaving God. Johnathan Edwards gives a sermon on July 8th , 1741, trying to convince his fellow Puritan people to come back to God. He is going to try and accomplish this by giving his famous sermon, "Sinners in the Hands of an Angry God '.

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At this point Edwards has grasped the attention of his listeners by using pathos to pertain to their emotions and feelings. Towards the end of the sermon his tone switches to one of reason in terms of not neglecting his words. He asks a series of rhetorical questions such as those who are unconverted and do not teach their children of Christ that they too will have to witness the wrath of God. As for literary devices such as metaphors, similes, and allegories, Edwards does not disappoint for his use of them most likely whipped a lot of Puritans back into their faith.

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Dialectal Journal; The Awakening (Kate Chopin) Motif- The Sea Quote Literary/Style Elements Commentary Additional Ideas “There was no sound abroad except the hooting of an old owl in the top of a water-oak, and the everlasting voice of the sea, that was not uplifted at that soft hour.” (7) Personification Chopin’s use of personification demonstrates how the sea provides a feeling of comfort. The soft hour helps to communicate the feeling of comfort as Chopin tries to show how the setting of the sea is calming.

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Thomas S. Kidd wrote the book “The Great Awakening A Brief History with Documents” in a format that allows its readers to study history the way historians do. The book is broken down into two parts. The first part is a detailed introduction of what happened during the The Great Awakening. The second part includes and explores 36 primary source accounts from this era. These primary source accounts range from pastors’ sermons to the spiritual experiences of slaves, Native Americans and farmers, among others.

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The most important feature of a sermon is the application of a scripture text to the personal experience of the listener. Especially this last part is what reduced many of Edwards’s listeners to tears. In Edwards’s sermon the scripture text is “Their foot shall slide in due time”. This meant that eventually, all sinners would be punished by God, which could be at any time. Edwards speaks of a wrathfull God, a God who by Puritan standards is considered forgiving for not letting all of humanity fall into the deepest pits of hell.

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After the War of 1812 up to and past the death of Zachary Taylor in 1850, the United States was undergoing a period of cultural, governmental and social reform in which citizens were pushing for more democracy, freedoms, and rights for various groups of people. This time was called The Second Great Awakening that changed citizens’ views on religion, morals, rights and even life values, all of which were main drives for reform in areas such as women’s rights and voting, the issue of slavery, and government facilities such as

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One of his well-known sermon is “Sinners in the Hands of an Angry God,” preached at the meeting house in the village of Enfield, Connecticut, on Sunday, July 8, 1741, at the height of the great awakening. In this sermon, Edwards focused on the consequences of leading a sinful life, the power of God and repenting of ones sins, in order to be saved from hell. The purpose behind this piece of writing was not to terrorize or dismay the hearers, but to make them repent and believe in God again. This piece was aimed at those who lacked belief in God as well as churches.

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Second Great Awakening: The Second Great Awakening was an Evangelical Protestant revivals that swept over America in the early 19th century. The movement began around 1790 and gained momentum by 1800 and after 1820 membership rose rapidly among the Baptist and Methodist congregation whose preacher led the movement Fugitive Slave Law 1850: The Fugitive Slave Law was passed in 1850. this federal law made it easier for slave owners to recapture runaway slaves; it also made it easier for kidnapper to take free blacks.

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In crafting his highly effective sermon, Edwards utilizes his authority as a man of God and as an interpreter of the scriptures, a logical and direct organization of arguments, and violent imagery to convince his audience of the vengeance of God against man. Jonathan Edwards begins his sermon by quoting

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He continues this metaphor by showing how God makes them into dedicated Puritans. Taylor used metaphors and personification in these writings. Taylor’s use of figurative language consisted more of personification and similes. In “Sinners in the Hands of an Angry God”, Edwards used personification: “there is Hell’s wide gaping mouth open” (87). Edwards uses personification to show God scary and unmerciful.

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Jonathan Edwards, a preacher, wrote the sermon "Sinners in the Hands of an Angry God". In the sermon, Edwards argues that everyone was out of God's favor and they needed to return to a righteous path. The tone of the sermon is indignant and authoritative. Jonathan Edwards uses imagery, logos, and pathos to encourage the unconverted audience to turn to God in order to escape his wrath. Elemental imagery is used in the sermon to inspire fear in the audience.

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In Kate Chopin 's novel The Awakening and the short story “The Story of An Hour” feminist beliefs overshadow the value in moral and societal expectations during the turn of the century. Due to Louise Mallard and Edna Pontellier Victorian life style they both see separating from their husband as the beginning of their freedom. Being free from that culture allows them to invest in their personal interest instead of being limited to what 's expected of them. Chopin 's sacrifices her own dignity for the ideal of society’s expectations. Chopin 's sad, mysterious tone seems to support how in their era, there was a significant lack of women 's rights and freedom of expression.

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Rhetorical Analysis of Jonathan edwards’s Sinners in the hand of an angry god: jeremiad Jonathan edwards, is known as one of the most important religious figures of the great awakening, edwards became known for his zealous sermon “sinners at the hand of an angry god”. During his sermon he implies that if his congregation does not repent to christ they are in “danger of great wrath and infinite misery”. Throughout this sermon edwards uses literary devices such as strong diction, powerful syntax and juxtaposition to save his congregation from eternal damnation. Throughout Edwards’s sermon the use of turgid diction is exceedingly prevalent.

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Figurative language can be a compelling factor in literary works ranging from romantic poetry to political speeches. It forces the reader, or listener, to visualize and understand what the author is trying to say. Jonathan Edwards utilized this writing technique in his powerful sermon, “Sinners in the Hands of an Angry God.” Edwards used imagery, metaphors, and personification to express his differentiating attitudes towards both sinners and God which consisted of complete disgust in regards to the former and unwavering respect for the latter. Jonathan Edwards relied more on the composition of his writing rather than the execution of it which is why figurative language is found so often in this sermon.

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