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Comparing ancient egypt and mesopotamia
Similarities between mesopotamia and ancient egypt
Comparing ancient egypt and mesopotamia
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In the time period, the world was full of polytheistic religions, like the Ancient Egyptian religion, and therefore the transition from henotheism to monotheism was extremely significant in history. The start of this transition can be seen in the story of Noah’s ark, especially in comparison to the flood from the Epic of Gilgamesh. These two stories are undeniably linked and share many similarities. An important difference between the two is that the Mesopotamian story contains many gods and the Biblical story only contains one God. Creation myths are essential to a religion because they give an explanation for the origins of the world, and usually revolve around certain deities.
Unraveling and chaotic atmosphere with destructive waters, as described in the beginning of the story, Enuma Elish describes the world and the seasons that come with it. Enuma Elish focuses on the beginnings of gods and how they all were created with a specific job. The reason why this story was so impactful is because it was written on seven stone tablets by the famous Babylonians created in the late 12th century B.C. Genesis 1-2 begins in a similar atmosphere of darkness and hovering water and the creation of the world also followed by its seasons.
Their God at the beginning of the
The Enuma Elish essentially is a myth of Mesopotamia. It's the Babylonian version of the Sumerian myth that touches on the subjects & discovery of the beginning. Myths were created to answer questions regarding the beginning. Myths were created to answer our curiosity of questions such as where did we come from, how did we came to be, and what's our purpose? A myth is to help us with these answers because we as humans are curious of this and looking for answers.
a. In the Egyptian creation myth man and other gods are created because the first deity became lonely. Where as in the Sumerian, where man was created to serve the gods. Similarly, both of the creation myths have the “mound” coming out of the primeval sea. b. Gilgamesh, who is two-thirds god, is oppressing his people and they are praying for help from the gods, and so the gods created Enkidu. Enkidu and Gilgamesh fought and then became close friends and then went on heroic exploits together.
Enki is the most prominent God mentioned in Mesopotamian mythological text (Galter, Hannes. 2015). He appears in many Mesopotamian texts that date to as early as 3000 BCE (Espak 2006, pp. 49–52). Some myths Enki is featured in include the Epic Creation, Atrahasis, the Birth of Man and more. Interestingly, these myths appear to depict Enki as having both good and bad characteristics. Myths such as The Birth Of Man and Atrahasis frame him in a positive light, whereas myths such as Enki and Ninhursag and Adapa frame him in a contrasting negative light.
The Greek gods were able to establish order in the cosmos through the succession myth; however, the myth is not limited to divine beings. It can apply to anyone within the god to mortal spectrum. Examples of the succession myth can be seen through the gods in
The Epic of Gilgamesh is the oldest written epic known to humanity. It sets a baseline and the standard from which all other literature was developed. The Epic of Gilgamesh is very well reflected in the Hebrew Bible through its first book, Genesis. In this paper, I will analyze The Epic of Gilgamesh, Genesis, what they have in common, and their differences.
Creation stories are an integral part in the study of mythologies of different cultures. Ancient cultures usually wondered at how the world around them came to be, and creation myths were used as a means of explaining natural phenomena as well as the origins of the earth. Although there are numerous differences between each culture’s creation myth, by analyzing these stories one can often find similarities and shared themes among the various tales conceived by societies that existed long ago. The Enuma Elish is the creation story of ancient Mesopotamia. In this story the chief god Marduk defeats the goddess Tiamat in a great struggle, and creates the sky from her body.
After the evolution of the Ogdoad, Amun is the source of creation in another direct address in: “The Ennead is combined in your body: your image is every god, joined in your person.” Lastly, the Papyrus emphasizes Amun’s transcendence by describing his evolution as “completing himself in Atum” after emerging from “the Waters that he might lead everyone.” As in other cosmogonies, the Theban myths assert their creator god as autogenous, but Amun becomes the creator of the gods of other regions. The Theban cosmogony combines the Ennead of the Heliopolitan and Memphite cosmogonies with the Ogdoad of Hermopolitan origin to explain precreation and creation. By incorporating the major creation myths of other regions, they were able to establish their supremacy by introducing and explaining different facets of
People of Uruk suffered from tyranny and were brutally oppressed. They complained to Aruru, the goddess of creation, that she must make someone stronger than Gilgamesh. Aruru listened and made Enkidu. Enkidu was made of clay and Aruru’s saliva, and had nearly equal power as Gilgamesh. Hairy and brawny, Enkidu lived with animals in the wilderness.
The Ancient Egyptians deity’s concepts formed the core of building the everlasting artwork within Egyptian culture. Worshipping supernatural phenomena was a part of an Egyptian’s everyday life. Through a complex system of polytheistic rituals, many artworks demonstrate the passion and emotions of eternity with the awareness of a goddess presence and control among them. Some gods were local gods, and others were more powerful. For example the god Amen-Ra represents two separate gods with the same name from a different dynasties within the kingdom of Upper Egypt.
Every Action has an equal and opposite reaction… “wait isn’t that a scientific and logical LAW?” The action of Reason and Progressive Ideas in the Enlightenment, embodies the reaction of John Keats’ odes Ode to a Grecian Urn and Ode to a Nightingale, which reflect the Romantic context of their time. Emanating from a historical climate of Scientific inventions, Keats conveys the search for philosophical truth in nature and ancient artforms to understand life and the spirituality of oneself, which correspond to the Romantic ideals of the wisdom of science. Although conceptually united, Ode to a Grecian Urn fulfils this on an ancient and artefactual level, whilst Ode to a Nightingale manipulates nature, both using romantic techniques such as
This Egyptian tale is an interesting read, it is a nice tale to listen to with a few interesting saying in it. Below the literary meaning there is a deeper meaning that requires some thought as to what it is trying to tell the readers. The deeper meaning of this story is about looking at the positives and enjoying what is in front of you. These themes come from the telling of the sailor’s story, how he survives, the story that the snake shares, and the sailor explaining all of the good things that happened after he got home. The tale opens up with the sailor talking to his captain, when he notices that the captain is not happy.
In this essay I will be comparing and contrasting the creation myths of Brahma, the Hindu Creator God, and The Ennead of Heliopolis of Ancient Egypt. I will be highlighting the following; how, according to these cultures, did the world begin, how did humans originate, are there any thematic similarities between the creation myths of these two cultures, what are the most striking differences and do they have any beliefs about how the world will end, or do they believe in some kind of cyclical renewal of creation. Brahma is the Hindu Creator god:
