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Argumentative Essay On Night By Elie Wiesel

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Not A Chance
What if someone never got the chance to apologize? Would you live on in sadness and despair for the rest of your life? At first thought you might say yes but take a minute to think about it. How many times have you been wronged without an apology? Most likely a lot whether you can remember it or not, however did that completely ruin your life and keep you from being happy, probably not considering you forgot about it. So I will confidently say, forgiveness is never necessary for long term happiness if you can learn to move on.
Lots of people in our world consider themselves generally happy, now how many of them do you think have been wronged? Probably a lot, whether it was a full blown betrayal or simply having a pencil stolen, …show more content…

We read the book Night that spoke of the horrors of the holocaust which was written by Elie Wiesel, a holocaust survivor. We got to see the unjustifiable acts of the Nazi’s first hand and still went on to live a happy life. He lived through the unforgivable and never even got an apology, not that it would matter. Nonetheless Elie Wiesel went on to live a fairly happy and successful life, he has written more than 50 books to share his story, and even became a professor and taught a course called “The Literature of Memory”. He enjoyed teaching his students as well as learning from them, one of his quotes “ What I try to give my students is my passion, that they should share that passion, the passion for learning. Learning has never hurt people. People who believe in learning don't hate one another.” from the Boston University alumni magazine. I think this quote has a lot more background to it, I believe Wiesel was referring to the holocaust when he spoke of hate and hurting others. This quote in my mind kind of shows his moving on and trying to avoid another tragedy not just because he doesn't want this to happen again but because he is happy with what he has in the …show more content…

Looking back at the previous paragraph you can see Elie Wiesel went through the unforgivable and yet he lived a fairly happy life. Then again you may say that you need to forgive others for what they have done, wrong again. Back to the previous point, what happened to Wiesel was completely unforgivable, and I don't think he ever forgave the Nazis and Hitler for what they did, nor should he have. Moreover, he was still happy. In the end Wiesel ended up happy without forgiveness from his end or an apology from the

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If you don’t forgive someone it can haunt you for the rest of your life and may affect how you see different objects and

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After the author and the others were rescued, he was thinking about revenge, and thought that the other Jews were thinking like him. However, that was not the case, “But still no trace of revenge. ”(115) After all the torture, Wiesel wasn’t thinking of nothing, except getting payback on the Nazi people. Till this day there are still people who haven’t recovered mentally, spiritually, and physically from the Nazi

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Wiesel must take it upon himself to ensure such human suffering is not repeated, that his warning will be heard and the world will take action. As he speaks about the horrors of the Holocaust, he makes sure to establish that “the world did know and remained silent”-- it was not ignorance that cost millions of lives, but apathy; silence. He continues, telling the listener “we must take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented.”

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Rosenblatt explains that it was important for Wiesel to make people understand that you have to help one another in times of difficulty. Humanity is the key to ending inhumanity. He didn’t want history to repeat itself, more importantly he wanted humans beings to be there for one another in times difficulty. Though cruelty breed cruelty, and we all born with inhumanity and humanity; we can’t the evil outshine the

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He does not understand why the holocaust happened, and “will never forget these things, even if I am condemned to live as long as God himself.” In spite of all the misery that happened to him, Wiesel is still, incredibly, a believer.

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Forgiveness is an important quality that promotes peace of mind and allows people to put behind old grudges. People who carry grudges against others negatively impact their well-being as they become caught in a vicious cycle of resentment and bitterness. Thus, harbouring resentments keeps people emotionally unstable and prevents them from achieving inner peace. This idea is examined in William Shakespeare’s play, Hamlet, and Dick Lourie’s poem “How do we forgive our fathers”.

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In the “Perils of Indifference” speech Elie Wiesel persuades his readers to understand that no one should ever be judged for being different from others. During Wiesel's speech he was explaining when he woke up one morning close to an internal infamy called Buchenwald where he was free and no longer felt joy; he never would again. “In a way indifference to the suffering is what makes the human being inhuman.” This quote shows that Wiesel thinks that indifference is a sin, and that indifference is worse than hatred. Wiesel came from a place where society was composed of the killers, victims, and bystanders, of which he was a victim of indifference.

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Through such acts of altruism, Wiesel affirms that humanity is the consideration of others' welfare, as he was resistant and opposed violence especially targeted towards his father to the detriment of his only luxury within the concentration camp. Thus, Wiesel affirms that the preservation of one’s sense of hope and the consideration of other individuals can be a form of defiance against

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Forgive, not because they deserve forgives, but because you deserve peace. It’s not easy to stop blaming someone’s fault, especially for someone who do wrong to us. In the book The Sunflower written by Simon Wiesenthal, a survivor of the Holocaust during World War II, he described his conflict with Karl, a dying Nazi soldier who killed many innocent Jews and begging for forgiveness for his outrageous crime at the end of his life. At the end of this sad and tragic episode, Simon did not response to Karl’s request directly; instead he left us a tough question: “What should you have done?” Based on what Karl had done during World War II and his repentance, each person might have their own point of view about where should we draw the line of forgiveness.

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Forgive and Forget? Why do we continue to push the narrative that forgiveness is the key to happiness? Although forgiveness is often established as a crucial step toward achieving inner peace, it isn't necessary for happiness and well-being. Depending on the offense's severity and the offender's lack of remorse, holding onto negative emotions and choosing not to forgive can be a viable alternative that promotes personal well-being and empowerment for individuals.

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After surviving such a horrific ordeal, one might hope that life would return to some sense of normalcy. However, the reality is that the experience of the Holocaust changed everything for Wiesel. His hopes of a peaceful and meaningful life might be shattered by the reality of the ongoing suffering in the world. In his nightmares, he might see a world where the lessons of the Holocaust have not been learned and the atrocities of the past are being repeated. The hopes he had for a better world might be crushed by the reality of the ongoing violence and injustice.

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In Night by Elie Wiesel, Wiesel says, “Never shall I forget that night, the first night in camp, that turned my life into one long night seven times sealed….Never shall I forget those things, even were I condemned to live as long as God Himself.” (Wiesel, 2006, pg. 34) Eliezer perseveres not simply in light of the way that he his related Jews murdered before his eyes, additionally he feels that his God was slaughtered. The concentration camp experience pounds his chastity and his trust in a reasonable and revering God. Another evidence is shown in Elie Wiesel’s Nobel Peace Prize Acceptance Speech, in which he says, "Human rights are being violated on every continent….

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“Intelligence is the ability to adapt to change” (Hawking). In the memoir Night by Elie Wiesel, in the argument “Is Survival Selfish” by Lane Wallace, and the scientific writing Deep Survival by Laurence Gonzales all include many characteristics to surviving. Leon C. Megginson voices, “It is not the strongest or the most intelligent who will survive but those who can best manage change”, Megginson quote is true because being adaptable is far more essential to survival than intelligence and strength. Some may argue that people with more strength and smarts are better prepared for a potentially survival situation. This is because people who are in better shape, can do more than any other individual who are small and weak.

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It is extremely important that all generations know what the Holocaust was and what happened during this time to make sure it never happens again. Elie Wiesel’s purpose for writing his memoir, Night, was to inform readers and provide them with knowledge of the Holocaust and his experiences. In the article, “Save Auschwitz or Leave it to Rot?” , Bogoslav Sicinska said, “ ‘I believe this place should be handed down from generation to generation, so that in the future no nation-I would stress, no nation-should ever repeat this’ ” (Gizbert).

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Elie Wiesel voiced his emotions and thoughts of the horrors done to Jewish people during World War II whilst developing his claim. Wiesel “remember[s] his bewilderment,” “his astonishment,” and “his anguish” when he saw they were dropped into the ghetto to become slaves and to be slaughtered. He repeats the words “I remember” because he and the world, especially those who suffered in the ghettos and camps, would never be able to forget how innocent suffered. Consequently, he emphasized that “no one” has the right to advocate for the dead. Like many other people in the world, he lost his family during the war.

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