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Plato's view on art
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This paper seeks to compare and contrast Plato’s Crito and Martin Luther King Jr. letter from Birmingham Jail. Both Socrates and King make a case from similar perspective, though separated through a vast amount of years, both are unjustly arrested and charged with seemingly ridiculous sentences; awaiting trial in prison, and they are presented with a choice to flee incarceration or to stay and accept their fate. Their argument, in my option is over whether it is moral or not to disobey the law, despite the fact that it is unjust. In “The Crito” Plato documents a conversation between Crito and Socrates.
Characterized as capricious, selfish, and often comical, the Greek gods and goddesses hardly served as moral precedents, as can be seen through Zeus’ various exploits and Ares’ violent and cruel tendencies (Whitmarsh 31-32). To this end, the Greek gods and goddesses served as symbolic manifestations of all aspects of humanity, embodying the urges, ingenuity, hardships, and faults of all people (31). Consequently, the Greek people tended to criticize divine elements in Homer’s and Hesiod’s works, undermining, questioning, and even parodying the adventures of the heroes (36). A significant instance of this can be found within the writings of Palaephatus, a skeptical Athenian. Regarding the mythological creatures known as centaurs, Palaephatus writes, “... it is impossible.
Police body cameras Police body cameras are a type of video recording system, which used by law enforcement to record their behavior with the people, and also known to increase both police officers and citizens liability. One of the causes that made body cameras almost mandatory was police brutality against citizens, and especially black people. The other cause is just the inconsistency what the police says, and what the people say, why always people should think that the police officer is telling the truth.
These fragments have been harder to read since, the use of words, the logic and sequence of events were not as organized as in Poetics. Personally, the origin and the lineages of the Greek gods is not as interesting and significant as Aristotle’s literature. The Theogony centers on these Greek traditions of assigning gods to explain the unknown and nature phenomena. There’s nothing wrong with it since they didn’t have the resources as we do today in order to understand and explain most of the events of today’s world. There are many ways in which society can go back and analyze past events in order to improve the future, I just don’t see the point of going back and analyze how the origin of Greek gods can improve our society and well-being.
It shows that the Greeks valued their gods and wanted them to be content. The Odyssey shows that Gods having humanlike qualities was very important to the Greeks. “And the lord Helios burst into angry speech among the immortals”(791). Helios was angry at Oddyseus’ men because they had eaten his cattle. Furthermore, Zeus and Helios are trying to compromise, Zeus states“Peace, Helios”(791).
The final argument of Plato’s Phaedo was created to prove souls cannot perish. Plato does so by arguing how a soul cannot die nor cease to exist on the same fundamental grounds of how the number three can never be even. For the number three holds the essence of being odd, without being odd entirely. Similarly, a soul holds the essence of life through immortality, however the soul is not immortal itself and only participates in immortality, just as the number three participates in being odd. Additionally, an essence or form cannot admit to the opposite of itself just as small cannot be large simultaneously, and hot cannot be cold.
For centuries, mortals have scoffed at the actions of the gods, often comparing them to little children arguing over toys. As Honer states, “We men are wretched things.” (Homer) However, what humans fail to realize, is exactly how similar the actions of the immortals are to that of man. The concept that allows readers and audiences to relate to the gods so fully is the fact that they are so similar to humans.
In much of ancient Greek and Roman literature, the gods are important characters. They help to drive the plot along, either by being benevolent figures, helping the human main characters, or as vengeful monsters bent on obstructing the journey of the protagonist. The gods can have both human and divine qualities. Quite the same, the humans in these ancient texts can be portrayed as having divine qualities, especially protagonists. Virgil’s Aeneid and Ovid’s Metamorphoses, while different in styles of storytelling, are very similar in their portrayal of gods as having human qualities, though Virgil’s earlier text seems to have more human characters with divine qualities.
Socrates is quoted as stating, “An unexamined life is a life not worth living” (38 a). Socrates was a founding figure of western philosophy, and a stable for many ideas. He lived in Athens, Greece teaching his students, like Plato, questioning politics, ethical choices, and many other things in Greek society. In the Trial and death of Socrates: Four Dialogues by Plato, it explores the abstract questioning Socrates had towards many of the normal social properties, which led to his trial, resulting in his death. The most important aspects discussed in the dialogues is the questioning of what is pious and impious, what it means to be wise, and good life.
Socrates in the dialogue Alcibiades written by Plato provides an argument as to why the self is the soul rather than the body. In this dialogue Alcibiades and Socrates get into a discussion on how to cultivate the self which they both mutually agree is the soul, and how to make the soul better by properly taking care of it. One way Socrates describes the relationship between the soul and the body is by analogy of user and instrument, the former being the entity which has the power to affect the latter. In this paper I will explain Socrates’ arguments on why the self is the soul and I will comment on what it means to cultivate it.
In the epic poem The Odyssey, Homer portrays Greek gods and goddesses as possessing human qualities and faults. Through their actions and emotions, Homer emphasizes the detrimental effects of lust, envy, wrath, and greed in ancient Grecian society. He also never fails to remind readers of the importance of respect for holy figures because of their powerful abilities to create chaos and wonder". Homer wants to prove that gods and humans share a variety of traits, and the only difference is that god don’t allow these flaws negatively to impact their society. To help further his argument, we can compare Greek gods and goddesses to that of Christianity.
The concept of religion has been present in cultures throughout history. While obedience to gods is still commonly practiced in society today, the ancient Greeks were arguably one of the most religious civilizations. Many aspects of their lives revolved around the laws of their multiple gods, including city ordinances created by their kings. In the play, Antigone, created by Sophocles, a main theme of man’s laws versus God’s laws is demonstrated. In particular, the laws passed by Creon, the king of Thebes, demonstrate how the laws of man can contradict the laws of the gods.
I think that it shows the Greeks believe that pridefulness is wrong/punishable as well. Along with pride, I think that there were themes of piety, lies and deciet, and justice so I believe that the Greeks may have seen the Gods as a way to enforce good behavior/a moral code of good, although they show to be ignorant, act "bratty", and can be decietful which may be believed to cause humans to be bad. So it explains their bad behavior for them in a
The relationships between the Greek gods and mortals have always been complicated. The gods can be generous and supportive, but also harsh and destructive towards the humans. They claim to be all powerful beings with unlimited power and influence, but in truth, they are far more human than they are perceived. They meddle with human lives, not because they are wise, but because of their own selfish reasons. In Homer’s
‘Platonic love’ today is defined by the Oxford Dictionary as a “love or friendship” that is “intimate and affectionate but not sexual.” A different definition provided by Dictionary.com described it as “an intimate companionship or relationship, especially between two persons of the opposite sex, that is characterized by the absence of sexual involvement; a spiritual affection.” In the definitions given above, the common understanding of ‘platonic love’ lies in the fact that it is non-sexual. It is important however, to note that the second definition included the specific notion of heterosexuality.