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Brutus In The Tragedy Of Julius Caesar

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Sinful Smiles Smiles hide a thousand thoughts engulfed in hatred. In Shakespeare’s play, The Tragedy Of Julius Caesar, Brutus , a senator and friend of Julius Caesar, represents actions and thoughts of those who are noble but conflicted and devious. These characteristics combined make a person menacing. Although Shakespeare develops several characters in the play, Brutus is most interesting because his thoughts, words and, interactions with others reveal the universal truth that those people who are most trusted are those who can easily hurt a person who trusts them the most. Shakespeare acknowledges Brutus’ character as a noble man. When Caesar is offered a crown by Antony, Brutus becomes conflicted in such a way that he isolates himself
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Ostensibly, Shakespeare reveals traits of a foil character, Antony through his speech. While discussing Caesar’s will with his triumvirate, Antony adumbrated decreasing the amount of money that will be given to his people: “Bring his will here, and we’ll figure out a way to reduce his bequests to the people”(Shakespeare,155). Fueled by a rapidly increasing cupidity for power, Antony implies lessening the number of funds Romans receive from Caesar’s fortune to keep it for themselves. This suggests that Antony has become progressively greedy and selfish. These traits reflect Brutus’s charity and magnanimous nature.

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Brutus also contains several other characteristics of a tragic hero. For example, Brutus possesses a hamartia. “Th’ abuse of greatness is when it disjoins/ Remorse from power; and, to speak truth of Caesar” (Shakespeare II.1.18-19). In this quote from the story, Brutus is saying that he believes Caesar would abuse the power of being crowned king.

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The Dishonorable Brutus In Mark Antony’s persuasive speech to the townspeople of Rome, William Shakespeare utilizes ethos, logos, and pathos to argue that the trusted Brutus and his conspirators that assassinated Julius Caesar are not noble, but envious and traitors to the Roman empire. First, Antony uses ethos throughout the beginning of his speech to persuade the townspeople of Rome that he as a source is credible- he begins with: I come to bury Caesar, not to praise him (3.2 71).

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1. What does it mean about Cassius’s plan that he has to mislead Brutus to make it happen? He had Cinna send Brutus a fake letter, in order to convince him that the public really preferred Pompey over Caesar. It means that he is willing to betray his own friend to get what he wants. 2.

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In Julius Caesar, by William Shakespeare, Antony remarks in the end of the play, ‘“All the conspirators save only he Did that they did in envy of great Caesar; He only, in a general honest thought”. Brutus, throughout the play, struggles with himself as he strives to become honorable, a main theme in the play. He, as an honest man, did what he thought was right. He killed Caesar, but to him it was the right thing to do. Brutus struggles with this decision and through soliloquys and rhetoric devices we are allowed insight into what he is going through.

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Although Caesar, as the upcoming ruler of Rome in Julius Caesar, should be portrayed as the ideal leader of the play, he actually has too arrogant of a character to be so. Therefore, Shakespeare places honor in Brutus and allows Brutus to have the role of the idealistic leader of the story. Although Shakespeare writes this play in a controversial time period during England’s political turmoil, he allows the audience to be able to choose the true ruler of loyalty to the crown or the honor of a noble man through the understanding of the two contrasting character

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(2.1, 174-177) Here, Brutus explains to his fellow conspirator Cassius that there is no need for more bloodshed than there already is, and, by stating that there is no blood in the spirit of men, he shows Cassius that it would be dishonorable to kill Antony as he does not pose an imminent threat to them at the time. This display of innocence shows Brutus’s true nobility and portrays him as one of the more heartfelt characters in the tragedy. Brutus’ altruistic nature is prefigured in the beginning of the play through his denial of joining in on the revolt against Caesar. Brutus respects Julius as a great friend even to the point of love.

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Keep Power or Kill If you believed that the only way to save your state was to kill one of your friends, would you? The character Brutus killed one of his friends in The Tragedy of Julius Caesar(JC) by William Shakespeare. Some people believe that he is a villain and only killed Caesar to keep his own power in the government. However many people think that he killed Julius Caesar to help prevent Rome from becoming dictatorship.

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"Never fear that … I can o'ersway him" says Decius Brutus in The Tragedy of Julius Caesar by William Shakespeare (2.1.202-203) Decius thinks he can easily persuade Julius Caesar because Caesar is so impressionable. To satisfy his wife's desires Ceasar tells Calphurnia, "and for thy humor I will stay home" (2.2.56). In the morning Caesar plans to go to the Senate, but Calphurnia begs him to stay home for the day. She tells him she has a nightmare and unexplainable things are happening in the streets.

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He shows that he is noble because he is willing to sacrifice his own life for the good of Rome. Brutus states “Not that I loved Caesar less, but I loved Rome more” [Shakespeare 47]. He is stating that his love for the Roman people exceeded his love for Caesar, furthermore, Antony says, “This is the noblest roman of them all” [Shakespeare 84]. When Antony says this, he expresses that all the other men who were in the conspiracy killed Caesar out of envy, but Brutus acted for the greater good of Rome.

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I have served as Caesar’s lieutenant for many years. The people of Rome loved Julius Caesar. If the Senate was so concerned with keeping a government of representation, why didn’t they listen to the people? The Senators did not want to give up its huge wealth and privileges. This is why they killed Caesar, for their own selfish motives.

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Caesar and Brutus have a tragic flaw that causes them to collapse in all directions, and die. However, Brutus fits the definition of a more tragic hero than Caesar. Because of his personality, and his heart, he is a hero, and a good person. He is much better than Caesar. Brutus’ only flaw is innocence, so that he believes in others, it makes him suffer in his heart, and he could not forget for the rest of his life.

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Brutus delivers his speech in a laudatory manner by conveying Caesar’s deeds and claiming he was ambitious, although Antony contradicts Brutus’ claims and says Caesar spurned the crown with the intent to merely rule as a de facto dictator. Brutus’ speech reveals his motives were truly for the benefit of Rome given his nationalistic tone and Antony’s speech was merely used to obscure his true motives, which was to embroil Rome in a series of civil wars to attain power. Brutus and Antony’s speeches consisted predominantly of Pathos and Ethos, but it is Antony who ultimately it is Antony who prevails because of his almost disingenuous attitude and even use of Logos which is seen when claims that reading Caesar’s will would dishonor his compeers and even Caesar

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Brutus is an honorable man who respects the people of Rome and will do whatever it takes to keep the peace. When he realizes his best friend is becoming too powerful he decides to take matters into his own hands. Caesar’s Ambition had him killed by one of the most respectable

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1200 Words | 5 Pages

In “The Tragedy of Julius Caesar”, Caesar’s main flaw is his arrogance and ambition, which both led to his doom. His overconfidence and self-love blinded him of the sharp thorns growing from his sides which were masked with loyalty and care. Viciously assassinated by the closest people in his heart, Julius Caesar had been known for centuries as the blind conceited man. On the other hand, loyalty conflicted Brutus, who is argued to be the protagonist of the tragedy. Although he was loyal to Caesar, he was loyal to his nation too and thought that the death of Caesar would be for the best for the nation.

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