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Buddhism and Christianity
Buddhism and Christianity
Buddhism and Christianity
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The Lotus Sutra, “Lotus of the True Dharma” notes the empowerment and influence from the philosophies of Buddhism as it shows the way towards Nirvana (Doc 3). The purpose of the Sutra is to convey to people of the hardships of making it to “Tathagata”, which encourages them to work harder and mature mindfully. Furthermore, the practices of Buddhism is also shown in an edict of Ashoka, the emperor of the Maurya Dynasty (Doc 6). He was a strong supporter of Buddhism and based many propagandas from the religion. His form of the religion, however, is the practice of great education and a path to happiness.
In “The Buddha’s Message” by Christopher Gowans, we are presented with an overview of the Buddha’s teaching. Gowans expounds on certain central aspects of Buddhism, namely the idea of suffering, the 4 Noble Truths, the Eightfold Path, and Nirvana providing examples and analogies to elucidate these ideas. In this paper, I shall argue in agreement with the sentiment that life is suffering on two main fronts, those being that I agree with the idea that the universe possesses an impermanent nature, causing happiness gained from fulfilling all desires impermanent as well and thus suffering inevitable, followed by my belief that flesh naturally begets suffering, that is, our physical existence is a source of suffering so long as we physically exist.
The Greensboro Sit-Ins You are one of the many people to enter your local Woolworth’s to join the protests. That was a very common situation in February of 1960. Sit-Ins became a highly influential factor in Civil Rights. They were created and popularized in Greensboro, North Carolina in 1960, during the Greensboro Sit-Ins. The Greensboro Sit-Ins were a series of protests led by four young black college students that were committed to equality in civil rights.
The religion of Buddhism first appeared in India during the sixth century B.C.E and its teachings migrated to China by the first century C.E., gradually winning over the Chinese people following the collapse of the Han dynasty in 220 C.E. Buddhist influence continued its expansion in China for several centuries. Throughout Chinese history, China reacted to the spread of Buddhism within its empire in several ways: some valued its policies for their implications in Chinese culture, others condemned Buddhist ideals for not being original to the empire, while many remained indifferent towards Buddhism and its spread. Support for the spread of Buddhism became most evident among Chinese scholars. An anonymous scholar believed that the old Confucian philosophies of China were nothing in comparison to the greatness of Buddhism, even going as far as to compare the sages to the Buddha as swallows to a phoenix (document 3). Additionally, he admires the dedication that the Buddhist monks showed; the monks enjoyed the act of living and inaction, freeing themselves from worldly pleasure.
Following the fall of the Han dynasty came the decline of practicers of the Confucian philosophy because of the downfall of the elite class and a centralized government. Buddhism, a religion with it’s roots from north India, has found its presence in China during the time when trade, along the silk roads, was crucial in all parts of Eurasia. Although the spread of Buddhism in China was greeted with devotion from new converts who supported the religion by spreading it and combining their cultures with the religion, it also was rejected by the ruling elite who opposed the spread of the religion that impacted China for the next following centuries.
Buddhism is a religion born in India 563 B.C. with Siddhartha as there founder. the basic beliefs are the 4 noble truths (Dukkha, Samudaya, Nirodha, and Marga). Like document 6 says noble truth one (Dukkha) "birth is suffering, aging is suffering, illness is suffering etc." In noble truth four (Marga) says "right intention, right action, right effort ect." Which means if you are suffering in some type of way you stop it by doing something right.
The introduction of Buddhism to China started off well, most openly accepted the foreign religion and it continued to thrive for centuries. Until the lack of an empire and laws plagued individuals minds. Other religions with a strong imperial structure, such as Confucianism, rose to support the growing number of negative minds. Buddhism was spread by Buddhist missionaries from India into China during the Han Dynasty (206 BC-220 AD). It was, at first, confined to only the higher status individuals, like aristocrats and Chinese royalty.
These sets of laws were part of the first sermon preached by Buddha in the fifth century B.C.E. The first truth is sorrow, “Birth is sorrow, age is sorrow, disease is sorrow, death is sorrow, contact with the unpleasant is sorrow, separation from the pleasant is sorrow, every wish unfulfilled is sorrow”. The second truth is the arising of sorrow, “it arises from craving, which leads to rebirth, which brings delight and passion, and seeks pleasure- the craving for sensual pleasure, the craving for continued life, and the craving for power”. The third truth is the stopping of sorrow, “It is the complete stopping of that craving, so that no passion remains, leaving it, being emancipated from it, being released from it, giving no place to it”. The fourth truth is “the way that leads to the stopping of sorrow”.
The Buddha, who is the origin of Buddhism, had to face
Education without Buddhism taught how be a benevolent ruler. The Buddha teaches that eliminating human desire (the root of suffering) will result in a good afterlife, and Zhi Dun claims that in the afterlife, the spirit will be enlightened and achieve nirvana. The Buddha was an elite male, originating from India, with a pessimistic view on life and suffering. He wrote document #1 in 500 B.C.E, at the time of Buddhism’s rising, to teach Buddhist ways for everyone in society. With an instructing and sympathetic tone, document #1 explains the steps required to achieve nirvana.
Makayle R. Tillman Liz Wilfong Women in Literature W01 09 April 2023 The film Hidden Figures by Theodore Melfi defines how colored women defeated segregation within the workplace and became prominent members of history during the 1960s. The film begins by showing the audience a group of colored women working in the West Wing of NASA acting as calculators for engineers. There are three major women who go down in the history books for their accomplishments during the 1960s launch for the first American in space and segregation. Katherine Goble, later known as Katherine Johnson, was dedicated to the Computational Building in honor of her accomplishments in space travel calculations.
Siddhartha was confident he would find his true desire. Along with this journey, Siddhartha encounters many people/groups who try to teach him enlightenment, but he did not realize the suffering that would go along with this trip. As the
In Buddhism, desire and ignorance are the root of suffering; although, suffering is unavoidable but can also be a stimulus for personal and spiritual growth. Gilgamesh’s suffering also caused by his wants that can never be satisfied and his sufferings lead to his maturity. Although the Epic of Gilgamesh is written in the ancient time, we could still derive the lesson and apply to the modern day, because human’s fundamental traits are basically remaining the same. Buddhism principle of suffering and suffering explained in Gilgamesh are both relevant to our modern society. Nowadays our lives have become more complicated since things are taking more advance.
The founder of the Buddhist, Siddhartha Gautama influences so many individuals with his doctrine. Many disciples came from all parts of the Ganges valley and became a community of monks who owned yellow robes and their begging bowls. Throughout northern India, the Buddha wanted to bring spiritual enlightenment to others as well as personal salvation. This meant an escape from the cycle of incarnation. “Early popularity of Buddhism was the organization of the Buddhist movement.
"Follow it, and that will be Mara 's bewilderment. Follow it, you put an end to suffering and stress. " 3 Each part of this path is important and necessary, but the very first thing mentioned by the Buddha is right view, which he goes on to explain as "Knowledge of suffering, knowledge of the origin of suffering, knowledge of the cessation of suffering, knowledge of the way leading to the cessation of suffering..." 4 Here, Buddha emphasizes the importance of wisdom about human suffering. Essentially, the path to no more suffering is understanding of suffering, which may only be achieved through extensive meditation and learning over the course of many lives.