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Confucianism and legalism similiarity
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Confucianism and legalism similiarity
Reflection about Daoism
Confucianism personal essay
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Recommended: Confucianism and legalism similiarity
Meaning that the people who have “the way” do not participate in wrong doings and is peaceful. Daoists believe that being in total peace, evening the good and the bad, and not changing anything will make them one with the Dao but also living in harmony just like the
The Three Chinese Philosophies When you think of the three chinese philosophies what do you think they are? Are they groups? Well, these are the names of them the three philosophies. They are Confucianism, Daoism, and Legalism. Confucianism is the second strict of the three philosophies.
Confucianism is the philosophy that would be the most stable comparing to Legalism and Daoism. First of all, the goal of Confucianism was to have a society that was peaceful and just. This means that Confucius wasn't a violent man. It shows that he wanted peace. His purpose wasn't to rule everything around him; it was the complete opposite.
Legalism is an ancient Chinese philosophy stating that a strong leader and a strong legal system, not moral values, are needed to create social order. For example, they raised takes to very high amounts, and forced labor on the people. The Han dynasty abandoned this policy because they did not want to follow the same path the Qin dynasty did and have people rebel over them. This policy was the first for the Han to abandon. The last policy was harsh laws.
Daoism is centered around living in tune with nature and it has more influence on culture and religion rather than political
Confucianism enforced harmony, between people while legalism enforced strict following of rules. For confucianism was built on the belief that harmony results when people in society accepted their place in their lives. However, Legalism was built on the fact that all humans are more inclined to do the wrong thing instead of the right thing due to the motivation of self-interest. Confucianism is described through the five key relationships: father to son, elder brother to younger brother, husband to wife, elder friend to younger friend, and ruler to subject. But legalism was described
Confucianism believes that people eventually with following Confucianism beliefs and becoming a gentleman then you are perfect and equal to everyone. Another conflict or difference between the two philosophies is order. While Daoism doesn’t believe in order, it’s a strong part of Confucianism. Confucianism believes in following order and tradition and doing that will make you a better, even
This taught about harmony and balance, and looking for your balance in life through contemplation and not taking action. Having personal freedom and responsibility is of huge importance in the Daoism practice, it also talks about a small minimalistic
The Tao is not a thing and it is not seen like a God because it is not worshipped, it is more of a system of guidance. It is best described as “developing oneself so as to live in complete conformity with the teaching of the Tao.” Daoism is a religion of opposites and unity. It is where yin and yang started and the principal of it is it sees the world as filled with complementary forces. Daoism practices include meditation, which is concentration or mindfulness or visualization.
Legalism was a very totalitarian system of government in which the ruler had absolute power over his peoples. In theory, of course there were rewards for those who carried out their duties well. However, in practice, legalists stressed punishment more. Shang Yang was a supporter of Legalism, who believed in forcing citizens to report lawbreakers. He went so far as to say that those who did not report lawbreakers ought to be executed!Legalists abhorred complaints or questions about the government and its policies, and enjoyed arresting those who did complain or question, even burning books with opposing philosophies, if the need arose.
The focus of Confucianism tends to be on hard working filial piety while Daoism has a sort of easy-going natural mysticism about it, but how can these opposing viewpoints both lead towards the same peace that is the Dao? While these two philosophies share a similar view of what the Dao is, their concepts of it vary and contradict each other. In Confucianism, the Dao is maintained through the interactions between people and their relationships. There are five different relationships that are important to Confucianism’s idea of maintaining the Dao: ruler to subject, husband to wife, father to son, elder brother to younger brother, and friendship. Four of the five relationships are extremely hierarchical.
Two major approaches when studying bystander behaviour are discourse analysis and experimental method. Latané & Darley and Levine have contributed to psychological study into this matter, using these different methods of experimentation to reach conclusions regarding the bystander effect. This essay will begin by describing the different uses of evidence in both methods. Furthermore, it will discuss what these methods have in common, for they equally attempt to understand why bystander behaviour occurs, and the reasons that they differ. It will examine why each method is a useful way of analysing human behaviour, and the similarities in the limited demographics used by these particular psychologists.
Confucius lived in a period of time, which featured in Chinese history of philosophy "Hundred Schools of Thought". It is a period of time in Chinese history that philosophers, thinkers and the schools they were identified with flourished from the 6th century to 221 B.C., the year when the State of Qin united China under the First Emperor of China. One hallmark of their teachings, which were markedly different from the teachings of their contemporaries in Ancient Greek, was manifested in the fact that they were all attempting to provide practical and applicable solutions to the social and political crises they all were confronted with. For example, legalists promoted strict application of the law, arguing that punishments should be severe and definite so that the people will fear them. Confucius took a diametrically opposite approach from the legalists.
The compatibility between democracy and Confucianism has long been a controversial topic since the first introduction of this idea from the west to China in the late nineteenth century. In my opinion, the definitions applied on democracy give great variation upon the results of the discussion of the controversy. According to Oxford Dictionary, exclusive means ‘excluding or not admitting other things’. As for democracy, I would like to define it as ‘a mode of decision making about collectively binding rules and policies over which the people exercise control’ (Beetham, 1992) and democracy and Confucianism are not mutually exclusive upon this definition because Confucianism would accept the instrumental value of democracy. In the following
From around 550 BCE to 221 BCE, China was a hotbed for philosophical and political schools of thought. This time is known as the “Hundred Schools of Thought” Period, and in this time, many tremendous and innovative philosophies sprung forth from China that would affect the land for ages to come. Three of the most prominent of these philosophies were Confucianism, Legalism, and Daoism. These three schools of thought did not only influence China, but all of East Asia, nevertheless, they were all still aimed towards the cessation to the social and political unrest that had plagued China for a sizeable portion of the Zhou dynasty. These three viewpoints on how to end the widespread turmoil afflicting the land had similar views in naming the government