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Compare and contrast confucianism and daoism
Compare and contrast confucianism and daoism
Compare and contrast confucianism and daoism
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Indian Horse In the book Indian Horse by Richard Wagamese, Saul gains relationships through community. The Kellys provide Saul a place to call his home and they create a bond beyond just the billet family. Secondly, The land around Saul gives him a sense of family, the land is full of life to encourage Saul to not give up and he's not alone. Lastly, hockey offers Saul love and a feeling of worthiness that he is lacking while being at St. Jerome's Indian Residential School.
World War 1 was one of the most inclusive and deadly wars in history. The war brought a series if new machines and techniques to warfare. World War 1 was known as the war to end all wars but, sadly it didn’t. The treaty of versailles was not a good plan to ensure peace and prosperity in Europe. The Treaty of Versailles was not a good plan for European peace because all parties that signed the treaty did not agree with it, Germany was forced to pay majority of the debt, and the economy in Europe plumited.
The imperial governments of Han China and Rome after Augustus each had their own distinct characteristics, shaped by their own unique histories and the cultural and social norms of their respective times. The institutions of imperial government developed in each state were quite different from one another, with the Han Chinese government relying heavily on Confucian ideals, while the Roman government was more focused on practicality and efficiency. In order to understand why these differences exist, one must look at the historical, cultural, and religious contexts of both societies. In Han China, Confucianism was the dominant philosophy and its influence shaped the institutions of the imperial government.
The texts Dao De Jing by Laozi written and the Zhuangzi by Chuang Tzu both written between the 4th-3rd Century B.C. both give perspectives of Daoism in different themes. Dao De Jing presents Daoism in a beautiful and mysterious, while the Zhuangzi presents Daoism with anecdotes and paradoxes. In the Dao De Jing, fundamental Daoism believes are beautifully interpreted in mysterious ways. Segment one explains how Dao cannot be explained or named, if so then it is not Dao.
Second, is Daoism was founded by Laozi who lived in the late 500’s B.C.E. He made Daoism for peace. He made peace among people. He also ruled less harshly than any other rulers. In the text it said “ Taoism
Introduction Daoism and Buddhism are two different religions that guide people how to live a good life. They also teach the important values of life to people. They have similar beliefs as both of them believe in the life after death and cycle of life never end. However, Daoism and Buddhism have different views and beliefs about the life after death. In Buddhism, it aims to obtain the enlightenment and releases from the cycle of rebirth and death.
In ancient china there were two widely different philosophes being so excepted within the same culture. The two philosophes were Confucianism and Legalism. Confucianism was during 55 B, in China. Legalism was during 475-221 BC, also in China. Confucianism is a belief or an idea.
Daoism and Confucianism are very different philosophies. The thought of the two ruling together is very hard and unrealistic to imagine, but not impossible. Both believe in very basic morals such as, not stealing, cheating, lying, or killing. They also believe in treating people well. Daoism strongly believes every living thing including bugs are equal.
1 Daoism and Confucianism are both widely misunderstood in the Western culture. People who practice and follow Daoism are called Daoists; while, people who practice and follow Confucianism are called Confucians. The word “Dao” is equivalent to the word of way, path, and road. In which, the significance of the meaning refers to the Daoist’s religion of the natural way of life. On the other hand Confucianism originated as a Western term, in which it focuses on ethics and education.
In Confucianism Ren and Li enable one to preserve the Dao, when an individual’s Benevolence and the proper manners or behavior pattern combine, a mystical power is produced with human and spiritual relations. Only through ritualized interactions with others and with the spirits can one realize one’s full potential as a human being. Daoism Dao is the primordial entity that exist in an undifferentiated state prior to the coming into being of the myriad things. Daoism evolved out of the same ancient Chinese religious mindset as Confucianism
The Tao is not a thing and it is not seen like a God because it is not worshipped, it is more of a system of guidance. It is best described as “developing oneself so as to live in complete conformity with the teaching of the Tao.” Daoism is a religion of opposites and unity. It is where yin and yang started and the principal of it is it sees the world as filled with complementary forces. Daoism practices include meditation, which is concentration or mindfulness or visualization.
Lao-Tzu (606-530 B.C.) is the Founder of Daoism and writer of the holy book “Tao Te Ching”. Daoism is the native organized religion of traditional China, which sometime known as “Taoism”. This philosophy is principally associated with the notion of “Dao” or “Way”, and encompasses ideas of naturalness and ease, nonaction and going along with the flow. The word Dao (also spelled Tao) originally meant road or way, Dao is the ineffable way of life, pattern of the world, source of all that is (and is not); from the one came the two (yin – yang shown in Figure 2) and from the two came, the 10,000 things (wan or “everything”). De is the power, potency, or “virtue” of Dao; reflected in action so excellent, balanced, and harmonious that it seems to
Daoism and Confucianism were two major growing religions that became popular in East Asia, which spread to Japan and Korea. Daoism and Confucianism, even though they both are opposite of each other, they are valued in the East Asian society. Chinese people refer to their religious practice as worshipping and temples include images from “Three Teachings”. Archeological finds that elements of present Chinese religious ways are still popular and institutionalized, which were practiced long ago. Evidence show that people worshiped their ancestors.
The compatibility between democracy and Confucianism has long been a controversial topic since the first introduction of this idea from the west to China in the late nineteenth century. In my opinion, the definitions applied on democracy give great variation upon the results of the discussion of the controversy. According to Oxford Dictionary, exclusive means ‘excluding or not admitting other things’. As for democracy, I would like to define it as ‘a mode of decision making about collectively binding rules and policies over which the people exercise control’ (Beetham, 1992) and democracy and Confucianism are not mutually exclusive upon this definition because Confucianism would accept the instrumental value of democracy. In the following
In addition to Buddhism, Confucianism emerged from China and quickly spread throughout Japan. More of a philosophy than a religion, Confucianism teaches people the proper way to behave in a society. For example, Confucianism added a hierarchy to Japanese society, including the five main relationships and particularly filial piety. This social hierarchy based on Confucianism also made way for a Chinese-based governmental structure (Varley
