Self and personal identity looks at whether or not a person that has gone through various experiences in the past is considered as the same person in the present (Chapman, 2015,lecture slides: 3) and two approaches have been created in order to answer this question. The first approach is known as Cartesianism and this states that the self and personal identity are a part of the mind or soul, which is considered as an immaterial object that can exist outside of its vessel, which is the body. According to this approach, our soul does not need to be created by birth nor can it be destroyed by death due to its immateriality and unlike the body, it is not made of different parts that are responsible for its function such as the heart (Chapman, …show more content…
By looking at Animalist objections to Cartesianism, such as how an Animalist would argue that physical interaction is a portrayer of self, I was able to further support Cartesianism by indicating that being able to internalise what you are interacting with, requires one to have a mind or soul as Cartesianism suggests. I also looked at how a body on its own is not an absolute indicator of identity if that body is unable to produce its own thoughts by using a cell phone as an example. In my essay, the ship of Theseus concept was also used so as to support Cartesianism over Animalism as I was able to prove that in relation to this account, even if every physical part of the body was replaced, the presence of the immaterial soul would still allow your identity to stay in tact, unlike with Animalism whereby replacing parts instead of just changing them creates a new identity that is separate from the previous one. I also discussed Locke’s view on Animalism and how his concept of memory and personal identity being linked to one another creates a possibility that there may be many versions of the same person if they are able to recall the same past events. However, due to the lack of evidence that in support of this view and by looking at Reid’s response to this possibility, I was able to show that it would be incorrect to say that one who has lost their memories is no longer the same person which proves that Cartesianism is ultimately the more plausible