Catholic Social Teaching Of Referential Option For The Poor

A primary focus of the Catholic Church is bestowed upon us at Baptism, in which we are called to not only love and live for God, but also for our neighbors, despite any differences present. The emphasis present is on assisting those who may be in more need than others and helping the poor while tackling the issue of poverty. There are various explanations and encouragements in place for individuals to understand what this assistance consists of. While reflecting on the Catholic Social Teachings of the Church, the idea of Solidarity places an emphasis on standing with and helping our neighbors, especially when in need. In addition to solidarity, there is a fixation and goal of treating everyone with the respect and dignity that they are inherently

These teachings are rooted in Scripture and Church teachings, and typically advance and expand as surrounding cultures and experiences do the same. They serve as the basis for how we should go about our daily routines and encounters with our neighbors. Regarding the topic of assisting those living in poverty, the Catholic Social Teaching of Preferential Option for the Poor provides insight as to how we can approach this concept. We are called to prioritize the needs of those who are struggling in poverty and are vulnerable within our society over the needs of others. In addition to the Preferential Option for the Poor, the Catholic Social Teaching of Solidarity gives us guidance to stand with our neighbors and promote peace, specifically throughout hard times. Despite any differences that may present themselves, we are encouraged to be one with our neighbors, as the teaching elaborates on this notion. One more Catholic Social Teaching that promotes advocating for the poor is Rights and Responsibilities. This teaching occurs in which human beings under Catholic tradition are told that to achieve a healthy dynamic within society, our rights and responsibilities include looking out for and aiding our neighbors. In various excerpts from past Bishop Conferences, one can acknowledge a continuous theme within the Church as it pertains to Catholic Social Teachings as a response to the poor. For instance, in 2005 at the U.S. Catholic Bishops Conference, it was stated that “a basic moral test is how our most vulnerable members are faring. In a society marred by deepening divisions between rich and poor, our tradition recalls the story of the Last Judgement and instructs us to put the needs of the poor and vulnerable first” (USCCB). This is beneficial to keep in mind, as we cannot measure the aspects of a