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Civilizing Africa Dbq Essay

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Throughout time diverse regions have considered other societies to be barbaric, causing them to have the desire of “civilizing” them. Many individuals accept the rule of a higher and civilized region as they believe that their alterations will benefit them. Although, by enabling a higher power to acquire authority in another foreign nation, will diminish that regions culture and individuals will not truly possess respect, ultimately causing them to rebel against that foreign power after they comprehend their true nature. Likewise, after the Berlin Conference, which set certain rules for the partition of Africa, numerous European powers desired in colonizing Africa and obtaining control during the early 1800s, which was known as the Scramble …show more content…

Africa desired in remaining a free and independent nation, as individuals believed that Ethiopia was protected by God. For example, Menelik II, the emperor of Ethiopia, who wrote a letter to Great Britain, France, Germany, Italy, and Russia in 1891, stated, “I do not think for a moment that He will divide Ethiopia among the distant Powers…Without our use of force and without the aid of the Christians, our boundary on the sea fell into the hands of the Muslims.” (Document 3). Here, one is able to identify that Menelik is demonstrating to the other foreign nations, that he will not enable them to continuously conquer portions of Africa, without taking further actions as they possess the support of God. Additionally, rebelling against the Europeans was quite arduous as the European powers were an industrialized militaristic power. As stated here by Ndansi Kumalo an African veteran in 1861, “We were treated like slaves….We were ordered to carry their clothes and bundles. I had an old gun. They—the White men—fought us with big guns, machine guns, and rifles. Many of our people were killed in this fight: I saw four of my cousins shot.” (Document 4). Therefore, Kumalo comprehended that the European powers negatively impacted the Africans as they were required to revolt against them, as a result of being treated like slaves. Furthermore, although individuals were instilled by fear of the Europeans, unlike the men, women did not enable the Europeans to take control of Africa. For instance, Yaa Asantewa the Ashanti queen mother in 1900 states, “Is it true that the bravery of the Ashanti is no more? I cannot believe it. Yea, it cannot be! I must say this; if you the men of Ashanti will not go forward, then we will.

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Have you ever had the feeling of being more superior than anyone else, and that you could take anything/everything away from them in a period of time. This is what the European countries did to African community such as taking all of their culture, pride, land, and resources. Through 300 years(1500-1800) there were many new creations, inventions, and trades happening around Africa. And Africa went through a stage of horror by the european countries trying to take over parts of Africa. In a political point of view in “Document A” it showed all of the seven countries taking over Africa, In “Document C” it has showed that the technology was a key role in the imperialism, lastly is “Document E” that has showed how all of the money paid into another

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During the 15th century, the world was caught in the age of exploration. After Columbus, everyone realized that there were still undiscovered land masses that held numerous resources and extreme profit. Due to the fact that the Americas were occupied by Spain and Portugal, much of Europe turned its eyes to Africa. Consequently, Africa was a huge land mass that was just waiting to be explored, especially since Portugal hadn’t gone beyond the outer edge. The reasons for European imperialism in Africa were due to the want for more resources to boost the economy, the advantage of better technology, and a need to establish a position of power.

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In the late 1800s, Europe was scrambling to conquer vast amounts of land. Imperialism had swept the continent by storm, with many countries vying for pieces of Africa and Asia to control. From 1880 to 1900, Britain, France, Germany, and Italy fought for African possessions and by 1900, nearly the whole continent had been split and placed under European rule. There was plenty of motivation for Europeans to conquer the world, and while some supported it, others didn’t. Most people in Europe at this time held ethnocentric views toward the “uncivilized” cultures in the world.

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Everyone wanted to make their lives better. They thought by imperialising and taking control over African countries they will be able to make a civilised colony. They always underestimated Africans, believing that continent had a lower social standing than they did. “It would be wise if we Germans would learn about colonial skills from our Anglo-saxon [British] cousins and would begin in a friendly competition to strive after them.” says a German writer in Document B. The Germans viewed the British in higher “cultural appreciation.”

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According to A Denunciation of European Imperialism, spoken by Nnamdi Azikiwe in 1949, he sees the idea of imperialism as a crime against humanity, because it enables any part of the human race which is armed with modern scientific knowledge to rule less fortunate sections of mankind, because the weaker force is unable to resist rule( Document 8). As Azikiwe explains, Imperialism is a crime against humanity that enables the less fortunate people to be ruled without their consent by the people with more power. This demonstrates that imperialism was harmful because it states how imperialism was such a demanding force and how it left many Africans with no power over their countries and themselves. In the Golden Coast Leader, The Editorial Notes state, Indirect rule is a system by which an alien government is enabled to place a Native state in the hollow of its hands and in such a way that it has only to pull wires to start a chief and his people dancing to its piping( Document 10). The Editorial Notes point out that many of the African leaders and Chiefs were being controlled by European political officers.

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It was the opposite in Ghana, the home of the Asante, Fantee, and Coromantee tribes known for being particularly hostile and troublesome for seamen, which instead, during the first encounter, welcomed the European sailors and merchants in for trade. Mentioned previously, the Africans tribes known for revolting on slave ships were those of the Coromantee, Fantee and Asante, and the Ibbibby/Quaw from Nigeria, which suggest that the temperaments of those tribes surrounding the Bight of Benin did in fact support the argument of predictability in African resistance depending on tribal region. The African tribes who did not participate in resistance and/or assisted their European masters were the Chambas and the Heebo tribes of inner Nigeria, which, as demonstrated by Olaudah Equiano, reacted to the first encounter with fear and hopelessness. The slaves of the fierce 1830-1831 revolt previously mentioned came from Ayudah, a tribe known for being docile. The tribe temperament, it seems, matters less than the location of the tribe, which in the case of Ayudah, lay on the Gold

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