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Compare And Contrast Aztec And Inca Empires

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In both of the written accounts by Hernan Cortes and Pedro de Cieza de Léon, a unique perceptive is given about the Aztec and Inca empires in the early 1500s. Both men describe the their seemingly first ever encounters with the indigenous people of the new world. Cortes recounts his interaction with Moctezuma and de Léon gives an impressive review of the Inca’s “well-organized” villages and provinces. Cortes’ account first tells about the sheer beauty of the Aztec empire with its streets that were, “very wide and beautiful and so straight that you can see from one end to the other. (Cortes)” The city that Cortes visited and the overall Aztec empire is assumingly a place where its people genuinely cared for the architecture and place of living for citizens. Also from Cortes’ account, the peacefulness of the Aztec people is highlighted as Moctezuma states, “‘… in this there shall be no offense of betrayal whatsoever.’ (Cortes)” Cortes describes Mocetezuma to be an obedience and nonviolent man which …show more content…

De Léon focuses on the Incas righteousness as he states, “The Incas took care to see that justice was meted out, so much so that nobody ventured to commit a felony of theft. (de Léon)” This statement shows that the Inca people upheld standards of honor, justice, and mutual respect in their empire. This account also highlights the strong work ethic of the Inca Empire as de Léon says, “No one who was lazy or tried to live by the work of others was tolerated; everyone had to work. (de Léon)” With this, it can be assumed that the Inca people lived within a possibly harsh system of government where those who don’t work, don’t receive the same treatment, respect, or means of survival as those who do. Not tolerating laziness shows that the Inca people built their empire from the effort of those in their

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Conquistador, written by Buddy Levy about the famous ventures of Hernan Cortes, places the reader in the 16th century, or the era c.1450-c. 1750 ce. During this time, the idea of exploration was spreading quickly, as kingdoms and empires in Europe sought to expand their territory. Portugal, with Spain following after, led the way for exploration as they headed south. Spain, however, ventured west, driven by a patriotic attitude of expanding past their borders. Levy tells the story of Hernan Cortes, originally setting sail from Spain, as he sailed from Cuba to the shores of Mexico in 1519, eager about the discovery of new lands.

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The Broken Spears, book written by Miguel Leon-Portilla, honorable Mexican anthropologist and historian that studied in the National Autonomous University of Mexico in 1956. The book The Broken Spears or Vision de Los Vencidos (original Spanish book name) has been translated to six different languages; English, German, French, Polish, Catalan, and Otomi. The book was originally published in Spanish in 1959, and presented the Spanish conquest of the Aztec Empire from the point of view of the natives. Mr. Miguel Leon Portilla, with the help of Angel Maria Garibay K. (in the version of the texts), and Alberto Beltran (in illustrations), known to us in his book " The Vision of the Defeated " a little better about the conquest of the whole area of Mexico between the sixteenth and seventeenth centuries, long after the arrival of Hernan Cortés and his men to the territories of Mexico - Tenochtitlan. In his introduction Mr. Leon Portilla mentioned briefly what was added to the new edition (twenty-eighth edition to be exact), its new chapter entitled “What

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Compare And Contrast The Aztec And Mayan Empire

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did not succeed. In the Aztec, Inca, and Mayan Empire they did succeed at making them into servants and forced labor. Another difference is that the Europeans forced the Incas and Aztecs to change their religion and become Catholic. They sent a lot of Franciscans to convert Indians to their new religion. On the other hand, The Mississippi Valley Tribes were not forced to change their beliefs.

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The societies Timbuktu and Tenochtitlán, despite being located over 6,000 miles from each other, had very similar declines. The fall of Timbuktu was primarily attributed to a sudden decrease in trade, whereas Tenochtitlán’s was unfortunately the result of trusting and deifying the Conquistadors, whose main purpose in travel was to conquer land. But the reason that Timbuktu’s decrease in trade damaged their society so severely was that the inhabitants had become comfortable trusting merchants from other countries to provide them with the goods that they needed in their daily lives. Timbuktu and Tenochtitlán both owe their respective downfalls to their citizens putting their own fate in the hands of strangers. Timbuktu’s fatal flaw lay in their reliance on trade.

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Undoubtedly, interpretations of history are reflective of the multifaceted contexts of the historians who write it - that includes profession, audience and heritage. The complexity of context affects history in an unpredictable manner, particularly in the case of the Aztec Empire; and often the effect of context on a history is only noticeable when the context is known - that is to say that the markings of context are only really evident once the context it is known to the responder, and therefore that the value of historical writings should be derived from the difference between accounts, that is the uniqueness of differing opinion, or a more holistic consideration of elements like media, purpose, than the commonality (primarily a modern,

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Compare And Contrast Aztec And Inca Empire

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