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Comparing Hesiod's Creation And Christianity

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One of the most prominent similarities between Hesiod’s creation and Christianity’s creation story is that they both claim the universe came out of chaos and darkness. Hesiod says that Chaos or rather a void came into being. The meaning of Chaos comes from the verb Cha’ein which means “to lie open”. It is interpreted as meaning openness, emptiness, and space. (Farrow 174) The Bible also claims something very similar “In the beginning, when God created the universe, the earth was formless and desolate.” (Genesis 1:1) The bible also describes the earth as being uninhabited, and a deep void. Much like the story of the Theogony it was in need of divine purpose to fill it. (Guenther 1977) Both are claiming that creation came from disarray. In
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Even though both stories do end up with the creation of earth the way they got there is a bit different. In Genesis it is stated that only one God created all of life but in Enuma Elish it was said that there were multiple gods whom have worked with individual jobs. In the Cosmogony, the first part of Enuma Elish that described the creation of the universe, Apsu and Tiamat were the only two gods who existed in the beginning of the story but were only set of water. The gods begin to form and create the earth but made a disturbance while doing so which had upset Apsu, so he tried to destroy them but later is stoped by

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Now the Lord God had planted a garden in the East; in Eden…” (Genesis 2:8). The Garden of Eden incorporates into the biblical story of God’s creation of the Earth and fall to sin by Adam and Eve. The Garden, which Bible scholars believe is located in the Middle East, draws connections with the short story The House On Mango Street by Sandra Cisneros.

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Frederic Guirma starts out the myth by saying, “In the beginning there was no earth, no day or night, and not even time itself,” which proves that it is a creation myth (Guirma 1). The myth explains what happens after there was absolutely nothing on earth or in the universe. The myth also explains why there is lava at the bottom of volcanoes. It combines the beginning of volcanoes with the beginning of lepers. A clear indication that a myth serves a cosmological function is when it gives a vivid, clear, and explicit imagery of how something came to be.

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According to Samuel Clark’s argument, things exist the way they are in order to show the existence of God. All things need an explanation for their existence according to Aristotle. For instance, why the earth is spherical, why different places experience different climatic patters, why different geographical areas have different time zones and why do creatures that are in found in different places have features that enable them survive in such conditions. These considerations lead to a belief that there must be a cause for the universe (Rowe 67). At the same time, this cause needs to be extremely perfect for the universe to align itself in its current manner.

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The first similarity that I see is the way that the creation of the world is addressed. Both start out with some form of nothingness, in Genesis there is an empty void and in Theogony there was chaos. In genesis god first creates the heavens and the earth. This is shown in Theogony “ In the beginning there was only Chaos, the Abyss, But then Gaia, the earth came into being”

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Hesiod’s account of creation, as outlined in the Theogony offers one of the most detailed and accepted theories of creation in the Greek culture. On the other hand, the Biblical account of creation, regarded as a Hebrew culture creation account, is to date one of the most widely acknowledged and accepted versions across various cultures seeking explanations for the origin of life and the earth. However, even though these creation accounts originate from two different cultures, they share some thought-provoking parallels in terms of their content and intentions, as well as some contrasts that make each of the creation accounts unique. Both Hesiod’s and the biblical creation accounts are similar in that they argue that prior to the beginning of creation events, the earth was merely a void that had no shape or form and this void was filled with darkness.

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The judeo-Christian story is very well known creation story. The Christian religion is very familiar to this story. The other story is called Iroquois creation this is a Native American story of how the Earth came to a beginning. There is many similarities and differences in this story. One of the differences is that in the Christian story the Earth was made by God.

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The Judeo-Christian creation narrative/myth and the Greek Creation Narrative/myth both shared similar themes about the origin and creation of the universe in the Judeo-Christian they stated that when God created the universe it was a dark and a formless place. Then created light and darkness calling it night and day. In the Greek mythology in the beginning there was chaos and darkness. But then love was born bringing order emerging to light.

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Looking at the creation stories from various Mediterranean/Near Eastern polytheistic traditions, they talk about ‘multiple’ gods and goddesses who created the world through many different means, and these stories often show the gods and goddesses as very powerful but with character flaws like the huge possibility of war between them, which I personally feel is a human trait because, in modern-day conflict, power stems from within humans. One of the commonalities between these creation stories is the idea of chaos coming before creation because, for example, in the Abrahamic traditions, God created order and everything out of nothingness, which could be interpreted as chaos, and that connects with the polytheistic traditions because the gods also struggled against chaos to create order. One difference I learned while reading these is the relationship between the creator(s) and humans because, as I said earlier, in the Abrahamic tradition, humans are created in God’s image and God hands over the world to

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The Creation of Earth At first there was only pitch black darkness or as also called Chaos. Then out of nowhere appeared Erebus - a place where death dwells, and Night. Everywhere else there was eternal darkness and silent. Erebus and Night gave birth to Ether - the heaven light and Earth’s light.

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The first similarity I noticed between Hesiod’s Theogony and Genesis is the overall need for a supreme being to create the world. Gaia’s first child was Ouranos, starry heaven, then she bore the mountains, the Sea, the Ocean, followed by the Titans (Theogony ln. 126-136). Another major similarity I found between Hesiod and Genesis is the creation of the heavens and the earth. “In the beginning there was only Chaos, the Abyss, but the Gaia, the Earth, came into being, her broad bosom the ever-firm foundation of all” (Theogony ln. 116-118). A third similarity I came across between Hesiod and Genesis is the use of a man and woman as the beginning of the world’s population.

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"The study of mythology need no longer be looked at as an escape from reality into the fantasies of primitive peoples, but as a search for the deeper understanding of the human mind." (H.R. Ellis Davidson). From the passage, it is possible to claim that Greek Mythology expresses a deep desire of the human nature to understand the universe, events and the humans themselves. Through observations, assumptions and permission of gods to acquire authority voice, some Greek authors strongly relate their culture and beliefs in their narratives. In this paper I will present Hesiod's Theogony as a summary of the "birth of gods" or their "come into being" and discuss how the theogony conceptualizes the order of the universe.

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In this essay I will be comparing and contrasting the creation myths of Brahma, the Hindu Creator God, and The Ennead of Heliopolis of Ancient Egypt. I will be highlighting the following; how, according to these cultures, did the world begin, how did humans originate, are there any thematic similarities between the creation myths of these two cultures, what are the most striking differences and do they have any beliefs about how the world will end, or do they believe in some kind of cyclical renewal of creation. Brahma is the Hindu Creator god:

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Floating about in all types of literature, there are many legends as to how the earth was created; these legends are known as creation myths. A creation myth offers answers to questions that ask how the earth was created, and explains the social customs of today as well as the workings of the natural world by telling an elaborate story. The Cherokee Indians have spread their beliefs on this topic throughout generations through oral tradition. Recent authors have taken these myths to paper to preserve history and to spread them even further around the world. “How the World Was Made” is a creation myth that not only offers an abundance of information regarding the origin of earth, but also supports the social traditions of today’s society and attempts to explain the intangible, natural workings of the world.

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Creation is something people have different opinions about worldwide, this is a topic that has many different theories. There have been many different ideas that people have thought of in order to try to get people to think that it wasn’t God who created the earth. Almost always the new story got its ideas, based off the story of God’s creation of earth. Some of these crazy theories even try to show that humans were originally monkeys, before they were humans. God spent a lot of time and thought when he was creating the earth, and for people to deny it and not give God any thought is very sad.

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