In the beginning there was nothing. The world at first was an endless space and the earth was unfinished. This is how many creation stories begin. The creation of the world is something many try to decipher. People create myths and legends about the first days of the vast universe and anything that pertains it.
Between “The Babylonian Creation Epic” and “Theogony” there are many similarities and differences that can be found. One similarity between these two is the idea of two beings, Tiamat and Apsu (fresh and salt water) and Gaia and Ouranos (earth and sky) who couple together and give birth to the first gods. In Gaia and Ouranos’s case, these ‘gods’ are called Titans. In the Babylonian story Marduk, a son of the gods, kills Tiamat and creates humankind from the blood of one of the gods who stood on her side. Whereas in “Theogony” Ouranos is hated by all of his children and ends up castrated by his son Kronos.
Francis Schaeffer and James W. Sire present a views of the universe that reflects judeo-scripture in their works. They describe the ideas that God created the universe to be good, and that God continues to oversee and Shepard all that lies within it. God did not simply form the earth with aimless intentions. He had an eternal detailed plan for all He created and would create, and all that He made had a good and holy purpose. In Genesis in Space and Time, Schaeffer conveys it as, “A doxology of all creation-everything glorifying God on its own level” (56).
Each work shows how the relationship bet ween the gods and the humans work. In the Indian culture the gods is someone who can show the people the way but in the Hebrew culture their god test the loyalty of the humans. In both cultures from the works the people will seek their gods for guidance and wisdom but the outcomes are not the same in both places. There are similarities and differences between how the relationships between people and the gods work in the different cultures. Each work the main character has a problem that is troubling the throughout each work.
Even though both stories do end up with the creation of earth the way they got there is a bit different. In Genesis it is stated that only one God created all of life but in Enuma Elish it was said that there were multiple gods whom have worked with individual jobs. In the Cosmogony, the first part of Enuma Elish that described the creation of the universe, Apsu and Tiamat were the only two gods who existed in the beginning of the story but were only set of water. The gods begin to form and create the earth but made a disturbance while doing so which had upset Apsu, so he tried to destroy them but later is stoped by
Their Creation Myths can help to understand people’s relations with nature and each other. Abenaki’s story starts with the absolute emptiness (or even vacuum) and the Great Spirit who slowly became dissatisfied because of this situation and decided to change it. He
The Cherokee creation story and the biblical account in Genesis 1–3 present contrasting viewpoints on the origins of the universe, offering insights into the way different cultures perceive the beginning of the world. While both narratives incorporate elements of creation and a significant flood, they differ significantly in their cosmology, moral implications, and the nature of their deities. Firstly, the Cherokee creation story portrays a world initially characterized by peace and contentment, with no evil or sorrow. However, evil infiltrates this utopia, corrupting the minds of the people and leading to widespread wickedness (“Cherokee Creation Story,” 1996, para. 3).
The Parallel Stories Whether God is real or not, there’ve been many stories in ancient times concerning god. Especially stories about floods. For example “The Epic of Gilgamesh”, and “Noah and the Flood”. The Epic of Gilgamesh, is one of the oldest epics ever to be created. The sumerian story was composed before 2000 B.C.
The judeo-Christian story is very well known creation story. The Christian religion is very familiar to this story. The other story is called Iroquois creation this is a Native American story of how the Earth came to a beginning. There is many similarities and differences in this story. One of the differences is that in the Christian story the Earth was made by God.
Hesiod’s account of creation, as outlined in the Theogony offers one of the most detailed and accepted theories of creation in the Greek culture. On the other hand, the Biblical account of creation, regarded as a Hebrew culture creation account, is to date one of the most widely acknowledged and accepted versions across various cultures seeking explanations for the origin of life and the earth. However, even though these creation accounts originate from two different cultures, they share some thought-provoking parallels in terms of their content and intentions, as well as some contrasts that make each of the creation accounts unique. Both Hesiod’s and the biblical creation accounts are similar in that they argue that prior to the beginning of creation events, the earth was merely a void that had no shape or form and this void was filled with darkness.
1. What phenomenon or practice does each story seek to explain? Pay close attention to the power relationships. Each study seeks to explain origin myth and creation myths. For instance, in the story titled, How the World was made discusses about how the world was constructed, how it began, and how people first came to inhabit it which is a origin myth..
There are hundreds of motifs scattered throughout the world about many vastly different creation myths. There are some myths linked with only a few motifs, and they originated from the same continent. Then there are also myths which originated from the other side of the world and share so many motifs one would think they were just a hundred miles away. With so many different motifs, it remains unclear and unproven as to how so many different cultures can share the same theory about how Earth and humans were created. Although there are so many fascinating motifs about the creation of the world and everything on it, I believe these three are the most common motifs shared by creation myths: nothingness (chaos) in the beginning of time, humans
Greek mythology has been one of the most complicated subjects in the field of religion and mythology. This is due to the complex relations and interactions which exists in the history of Greek gods and the humans who lived in ancient Greece. Different versions of the existence and the establishment of the superior beings were developed, which at times created suspense for readers through their interactions. The various tales which exist explain the various connections between different gods, how they relate to one another, the ideological order in which they came into existence as well as the interactions they had with humans. These tales form the basis of various religious beliefs and practices since it is perceived that it is through the interactions of the gods that humans came into existence, a situation which created the dependent relationship between mortals and gods.
In this essay I will be comparing and contrasting the creation myths of Brahma, the Hindu Creator God, and The Ennead of Heliopolis of Ancient Egypt. I will be highlighting the following; how, according to these cultures, did the world begin, how did humans originate, are there any thematic similarities between the creation myths of these two cultures, what are the most striking differences and do they have any beliefs about how the world will end, or do they believe in some kind of cyclical renewal of creation. Brahma is the Hindu Creator god:
Not only do these shared themes point to an innate psychology present in all people in every culture, but perhaps even to a direct influence of “The Epic of Gilgamesh” on these holy texts. In the book of Genesis, the creation story of The Old Testament, God creates all things, the earth and the Heavens. He makes the animals and then finally mankind to watch over it all, as God says, “Let us make a human in our image...to hold sway over the fish...and all the crawling things that crawl upon this earth” (2. 1-4). Depending on the variation of the story, God either creates both Adam and Eve from soil, or Adam from soil and then Eve from his rib to be his companion.
