The Cherokee creation story and the biblical account in Genesis 1–3 present contrasting viewpoints on the origins of the universe, offering insights into the way different cultures perceive the beginning of the world. While both narratives incorporate elements of creation and a significant flood, they differ significantly in their cosmology, moral implications, and the nature of their deities.
Firstly, the Cherokee creation story portrays a world initially characterized by peace and contentment, with no evil or sorrow. However, evil infiltrates this utopia, corrupting the minds of the people and leading to widespread wickedness (“Cherokee Creation Story,” 1996, para. 3). As a consequence, a great flood is sent to cleanse the world of the evildoers, leaving only the righteous individuals who were saved by the giant turtle (“Cherokee Creation Story,” 1996, para.
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God is the sole creator of the universe, forming it in a series of distinct stages over six days (English Standard Version Bible, 2001, Gen. 1). The moral aspect of this story arises from Adam and Eve's disobedience when they eat the forbidden fruit from the Tree of Knowledge, which results in their expulsion from the Garden of Eden (English Standard Version Bible, 2001, Gen. 3). This event, known as the Fall, introduces the concept of original sin, highlighting the imperfection of humanity.
These two creation narratives provide valuable insights into the way different cultures perceive the beginnings of the universe. The Cherokee creation story reflects the Cherokee people's emphasis on moral behavior and the consequences of human actions. It reminds us of the importance of living in harmony with one another and with nature. On the other hand, Genesis 1-3 in the Bible highlights the concept of divine authority and the notion of original sin, which have influenced Western religious thought and moral frameworks for