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Book Of Exodus Research Paper

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Response Paper #1 The Book of Genesis tell the story of the creation of the world in an unquestionable manner according the Hebrew scholars who penned it all those years ago. It contains many inconsistencies, leading many biblical authorities to believe that the account is the work of more than one author. It also contains for example the “(T)he list of the descendants of Adam” (5:1) amongst others that conveys that these are tales old before their compilation in the current structure.
The central theme of the Book of Genesis discusses the ordering of the world around a system of analogy and differences. Light illuminates darkness, bodies of land separate the waters, A more intricate development of analogy and differences takes place with the creation of man. Man is made in the image of God, analogous to him, yet Eve, is made from the man’s rib The struggle between good and evil is probably the most commonly explored difference in the Old Testament, and the story of Cain and Abel begins a …show more content…

This in fact becomes way of life for the Israelites. These laws are transmitted via tales to Moses from God, and from Moses to his people. Exodus demonstrates the distinctive pseudonyms God takes for himself as well as the multitude of manifestations in which he reveals himself to his people. These exhibitions display God’s power to the Israelites, who are decidedly unfaithful to his word and worship. This culminates with the worship of the Golden Calf at the feet of Mount Sinai. In consequence God appears in his final incarnation, in the Tabernacle, particularly in the Ark of the Covenant, the receptacle in which God’s essence will abide. The Ark is symbolic of Gold’s presence amongst the people, central to their nation, and portable whereby it may be transferred anywhere the Israelites

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In the story, “Popol Vuh” and “Genesis”, they’re the same in many ways, but there’s also many ways that they are different. They can be compared and contrasted as in many ways, but three ways that I found that they can be compared and contrasted were the floods, the gods, and the humans. They can be compared and contrasted by these three things because the both involve a flood, one or more gods, and how the humans were created, but they are able to be contrasted because they both differ in these three areas in someway or another. In this essay, you will be able to find out how the floods, gods, and humans compare and contrast. Out of these three things, the first thing they compare and contrast in is the floods.

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The numerous parallels and contrasts of the two flooding stories makes the similarities and differences of the Mesopotamian and Hebrew cultural, religious, and moral beliefs evident. The dilemma in both stories was that the higher beings wanted to exterminate mankind, yet due to different reasons. The gods in the Mesopotamian culture were upset that the population was too high, thus causing clamor among the individuals. While in the Hebrew culture, God was angered by the sinful nature and inherent evil prevalent in mankind and felt that the only solution was to exterminate them. The Hebrew culture revolves around the belief in the avoidance of sin, yet the Mesopotamian culture does not depict this characteristic.

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The existence of the Exodus has been a controversy for many years. The lack of evidence from the episodes occurred in the exodus has made the scientific and many other persons that the exodus never occurred. Although this negative comments of the existence of the exodus we have some archeological evidence. Some archeologists found a palace that they said is not from an Egyptian official but still it was someone important. This palace had 12 columns and what they found more interesting that in the back part they found 12 graves.

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They only learned of good and evil after disobeying god due to the serpent’s temptation (Genesis Citation). The serpent is a symbol of evil as depicted here, and he is very similar to the evil twin in the Iroquois story in the sense that he is trying to undo the creator’s work. His trickery leads to another direct comparison that is different between both stories. When Adam and Eve listened to the serpent, they committed the original sin, which branded all humans as innately evil (Genesis Citation). In the Iroquois story, however, good and equal existed in equality from the beginning of the story to the end (Iroquois Citation).

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When we ask people about their thoughts on how the world was created, the first idea that comes to mind is the story of Genesis. Most people generally assume that there is only one account of creation, the account that portrays God as the sole creator since in the Genesis account he creates heaven, earth, man/woman, and other living things. However, Genesis is not the only face of creation because religious texts from different cultures tell us otherwise. In ancient near east religions, there are two creation myths that give their own different accounts. While some details of the Genesis account are similar to the Enuma Elish of Babylon and the Memphite Theology of Egypt, each account individually brings their own nationalistic pride and personal touch.

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“The Lost World of Genesis One”, is a book about what Genesis One in the Bible is saying and how it should be interpreted in the modern world. The book was written by John H. Walton. Walton is a professor at Wheaton University with a Ph.D. in Hebrew and Cognate studies, a M.A. in Biblical Studies: Old Testament, and an A.B. in Economics/Accounting. Walton is a Christian professor who teaches with the intent to further his students understanding of the Bible. Before working at Wheaton, Walton taught for twenty years at Moody Bible Institute.

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It is noteworthy that this story of Adam and Eve in the Garden of Eden is the foundation of the religion with the largest number of followers worldwide. Why does it continue to resonate with so many people even today? The reason is that this utopia contains archetypes that reflect the collective unconscious that is found across all cultures. This is the result of universal themes in this story about humanity’s needs and desires that we still see occurring in our society today. The story of Genesis contains three archetypal characteristics that illustrate these patterns that still demonstrate humanity’s needs.

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The Lord is introduced as ‘the Alpha and Omega, the First and the Last, who is and who was and who is to come’. Alpha and omega are the first and last letters of the Greek alphabet. Among the Jewish rabbis, it was common to use the first and the last letters of the Hebrew alphabet to denote the whole of anything, from beginning to end. All creation originated from Him, nothing existed without Him. There was no "before him”, for millions and billions and trillions of unending years God existed and never had a beginning.

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