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Comparison Of Honor And The Knight's Code Of Chivalry

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After reflecting, my code of honor is not much different than the knight’s Code of Chivalry. Protection, God, and truthfulness shows the true charter of a person. Sir Gawain and the other knights of the round table have all sworn to live a righteous and humble life. Sir Gawain lived by the Code of Chivalry, just like we all live by our own code of honor. Our values, morals, and norms make us who are and what we stand for. Even though it has been over 400 years the values and rules of life aren’t much different.
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He does not look upon the older women with kindness; instead, he treats her as if she is irrelevant or not as important as Lady Bertilak. As a knight he is to uphold compassion towards all people along with companionship, courtesy, chastity, and charity. Lord Bertilak wants to see if Gawain truly values the code of chivalry. One of the virtues of the code of chivalry is the idea of courtly love.

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After Gawain comes clean and acknowledges his sin, the Green Knight praises him for being an honorable and chivalrous knight. He then invites Gawain to a great feast, but Gawain humbly states that he must return to his duties and continue to defend and protect King Arthur and his subjects. Sir Gawain even thanks the Green Knight and wishes him well after this frightening test of honor. He says, "I've reveled too well already; but fortune be with you; May He who gives all honors honor you well," (401-402).

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The ideals of Christian morality and knightly qualities are represented by Gawain’s gold, star-shaped pentangle. The five knightly virtues that Sir Gawain expresses are: generosity, chastity, friendship, piety, and courtesy. From the beginning of the poem, Sir Gawain portrays his generosity by agreeing to cut the Green Knight’s head with an axe. He makes this decision after King Arthur fails to do so (Cathell, 2014).

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In this time period a knight’s honor was everything, without it the noblemen would become a huge disgrace. Sir Gawain’s honor is immediately tested at the beginning of the poem. He gives his word in the beheading game and intends to keep it even though it’s obvious that the Green Knight had tricked him. “Blood gutters brightly against his green gown, yet the man doesn’t shudder or stagger or sink, but trudges towards them […] gripping his head by a handful of hair. Then he settles himself in his seat with the ease of a man unmarked” (429-439).

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During the Medieval times chivalry was one of the most important characteristics a knight could display. Chivalry was viewed as a moral obligation that involved bravery, honor, respect, and gallantry. Knights were expected to uphold this code or face social consequences for any infractions, with punishments ranging from humiliation to termination of their knighthood. “Sir Gawain and the Green Knight” presents the struggles knights faced with honoring the chivalrous code at all times. Sir Gawain, while imperfect, exhibits qualities expected of knights and embodies the internal struggle between honoring the chivalrous code and giving into selfish desires.

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Chivalry has many features that shape a knight, however the virtues that Sir Gawain presents the most are courage and honesty. One time when Gawain showed honesty and courage is when he went to fulfill his deal with the Green Knight. The guide leading Gawain to the Green Chapel told Gawain that he should run and that no one would know about his Failure to keep his promise. But Gawain said he must fulfill his deal: “But however heedfully thou hid it, if I here departed,/ faith in fear now to flee, in fashion thou speakest,/ I should a knight coward be, I Could not be excused./ Noy, I’ll fare to the chapel, whatever chance may befall” (85.13-16).

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In the first tale in the anthology, “The Knight’s Tale”, Theseus very much follows the medieval chivalry honor code. Even though the point of such a code is to bring honor and glory to one who follows it, Chaucer points out that chivalry can sometimes compel one to act without heroics or honor. For example, after discovering the desecration of the corpses, Theseus thinks it is wise to then sack Thebes and desecrate even more corpses. Nowhere in chivalry does an eye for an eye appear, so it would appear that Theseus does not practice what he preaches. Also, when Theseus comes across Arcite and Palamon dueling, his quarrel with them is not over dueling, but it is because they weren’t dueling correctly.

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