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Condemnation And Persecution Essay

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In my opinion, maleficium was an act of magic that should be prohibited in society because of its intentions to harm other citizens. Regardless of whether or not maleficium existed it is terrifying to think there were people trying to conjure magic to hurt others. Therefore, I think people with the desire to injure others are a menace to society and should face punishment in a court of law in order to dissuade people from practicing maleficium. Furthermore, the lecture on Heresy-Part Two is one of many examples of how the Jews have been persecuted throughout time. No matter where the Jews seem to migrate to they seem to experience genocide on a regular basis. As a result, I think the Jews deserve to have their own state i.e. (Israel) to …show more content…

For example, Charles the Great instituted laws that would sentence conductors of sorcery to become slaves of the Catholic Church. However, witches that made sacrificial rituals to the Germanic God’s were executed instead. King Roger II established laws that would discipline people that were caught utilizing love magic, regardless if people were not harmed from its use. In contrary, the Catholic Church would punish witchcraft users with penitential practices. For instance, if found guilty of using witchcraft a person could pay penance through fasting for several years on a diet of bread and water only. As for the lecture on Witch Trials, Gender, and The Persecuting Society the broadcast depicts Medieval Weddings. Marriages during the Medieval era financially benefited women as there was a bride wealth system within society. As the groom’s family had to transfer some of their wealth to the bride’s family, which could result in her family becoming rich overnight. Although, the bridewealth arrangement was shortly lived as the dowry system replaced it. The dowry system was exactly the same as the bride wealth arrangement except it was the groom’s family that received payment instead of the bride’s

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Based upon the other documents, the textbook should be rewritten. The textbooks all corroborate the persecution of Christians in Rome. The textbook lacks a definitive explanation for the persecution and an in-depth explanation of what the followers of Jesus endured. Documents B and C, while not flawless themselves, provide information that the textbook does not have. Document B describes how the Christians were preyed upon by the Roman people.

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“The American Promise” claims the amount of men accused was about twenty percent leaving eighty percent of the accused being women and most of those women were “past the normal childbearing age”. Although the amount of women charged with witchcraft compared to men is considerably larger, it shows that outspoken women were not only the targets of the Salem witch hunt. With speculation, one might say, that the age of the women could have played a role in the decisions of who was accused of being a witch. Especially since the sentence for being found guilty of being a witch was death.

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After reading “Devil in the Shape of a Woman: The Economic Basis of Witchcraft “by Carol Karlsen I was intrigued by Karlsen’s interpretation, and upset about the ways women were treated. During these witch hunts women and men alike were accused of the crime, but the majority were women. I found it interesting that she related the commonly known Puritan beliefs, which lead to accusations of witchcraft, with gender roles. She ultimately says that Puritans feared these accused women because they symbolized female independence. I found it shocking that women, often the wealthier, had a greater chance of being let go of their accusations if they had a husband to spoke on their behalf.

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“The fact that overall about 20 per cent of the accused were male is less an indication that men were associated with witchcraft than it appears. Most of these men were related to women already convicted of sorcery […] Of the few that were not related, most had criminal records for other felonies, such as theft, highway robbery, murder […] For them, witchcraft was not the original charge, but was added on to make the initial accusation more heinous. Witchcraft was thus perceived primarily as a female offence.”

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428 Words | 2 Pages

Accused and Betrayed Throughout the late 1600’s women had been accused of being a part of witchcraft. In this time women went through many disgusting torture treatments and got charged with many different things. When a women had been accused she would be “treated” with many different types of torture until they had died or had admitted to doing witchcraft. Some of the tortures were called: “The Garotte”,” Dunking the Witch”, and “The Boots”.

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Throughout the witch trials in the seventeenth century, women in New England were looked at as inferior to men. Their role was to cook, clean, and take care of the children while their husbands were out. The wives were more in charge of the household than their husbands, but never given the credit. Escaping Salem by Richard Godbeer shows that during the seventeenth century in New England, people drew strange conclusions about women's outbursts. Due to the spread of Enlightenment beliefs, these same people began to question what they once believed.

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At some point during the 15th century, Witchcraft was a normal part of everyday life. Witches accompanied religious ministers to help the ill or to deliver a baby. They were regarded as having spiritual power in their communities. When something went wrong, no one questioned the ministers or the power of the witchcraft. Instead, they questioned whether the witch intended to inflict harm or not.

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Witchcraft was considered a sin and a crime, because it denied God’s superiority, and the witch could use the Devil in his or her shape to perform malicious acts against others. Puritans also believed that in order to become bewitched,

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The European witch craze between 1563 and 1620 highlighted a variety of problems across society over how these individuals were treated and what the root cause of the increase of the sweeping paranoia of witchcraft and magic. Ultimately, like the beliefs of historians such as Anne Barstow and Marion Gibson, the sweeping paranoia increase was ruled by misogyny both as a direct and underlying cause. Justification for misogyny during trials came in many forms such as religious justification as female witches magic was viewed as the complete opposite to Christianity’s God and his holy power. Legislation against witchcraft didn’t really come into power in England until the 1563 Witchcraft Act created by Queen Elizabeth I and it “formally criminalised

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George Jacobs, a man executed in August of 1692 said ”You tax me a wizard, you may as well tax me for a buzzard, I have done no wrong”(Brandt 34). There are many more statements that the convicted had used to beg others to believe that they had used no magic. Unfortunately, despite what any of these men and women tried to say to make themselves look uninvolved with

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Such anticipations and skepticism unfolded in a bizarre of punishments and executions of individuals accused of witchcraft. A quote to best support this response is, “In all, nineteen people accused of witchcraft were hanged, two dogs accused of witchcraft were killed, seven people died in prison, ten people escaped from prison, and the property of those convicted of witchcraft was confiscated” (“Salem Witch Trials”). This quote illustrates how pathetic and misleading these cruel punishments are. To add, the quote evokes the pitiful misleading of punishments but also how these superstitions and societal tensions provoked the hysterical downfall of the execution of nineteen people, deaths in prison, property confiscation, and animals. When the

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Steven Seidman’s Contested Knowledge (fifth edition) is a concise 365-page sociological theory textbook encompassing classical and contemporary sociology. It begins on a personal and autobiographical note in the preface with Seidman describing his emergence from the late sixties as an optimistic and bright-eyed undergraduate. He then expresses concern over witnessing sociological theory being isolated from its public purpose, as he himself felt when struck by the disillusionment of his “sterile and pointless” theoretical work, removed from his “original moral and political motives for becoming a sociologist”. The AIDS crisis in the 1980s shifted Seidman’s focus away from sociology and onto a myriad of other areas: feminism, post-structuralism, race theory and so on. Returning to sociology in later years, Seidman appears to have come to terms with the discipline of sociology, adopting a relativist stance.

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Around 1486 in Europe women were discriminated against and treated as a lesser being to men, making women look weak and insignificant thus causing them to turn to witchery for strength. “...early modern European discrimination against women was the conviction of thousands of women for witchcraft. ”(A&B). People like Heinrich Kramer were large influences on people. “Kramer also argued that women were particularly susceptible to the crime…”(A&B).

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549 Words | 3 Pages

In “Sinners in The Hands of an Angry God”, Johnathan Edwards uses fear to create images that help his audience experience the consequences of sinful behavior. He uses imagery and figurative language to persuade his readers. He wants us to get a mental picture of Hell in your head and he wants us to fear the wrath of God. One such image was when Edward wrote, “When men are on god’s hands and they could fall to Hell, natural men are held in the hands of God, over the pit of Hell.” God could let us fall into the eternity of burning flames anytime He wants to.

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A group of young girls began to behave strangely, complaining of physical maladies, visions, and trembling, and babbling uncontrollably. They blamed their behavior on three village women who, the girls believed, practiced witchcraft upon them. (“Salem Witch Trials” Gale). Women who were accused of witch crafted were imprisoned, then hanged, drowned and stoned (Karlsen). Throughout 1692, 156 women were accused of witchcraft, and 20 of them were sentenced to death (Karlsen).

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