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Privilege in our society
Privilege in our society
Power and privilege sociology
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Unlike during the Unmentionable Times, when men created “towers [that] rose to the sky,” it is an affliction to be born with powerful intellectual capacity and ambition in Ayn Rand’s apocalyptic, nameless society in Anthem. Collectivism is ostensibly the moral guidepost for humanity, and any perceived threat to the inflexible, authoritarian regime is met with severe punishment. The attack on mankind’s free will and reason is most evident in the cold marble engraving in the Palace of the World Council: “We are one in all and all in one. There are no men but only the great WE, One, indivisible and forever” (6). Societal norms force homogeneity and sacrifice among all people.
1.In the previous past chapters and Holden acts more like child than an adult. Holden seems to call adults phonies and doesn’t really call children phonies. It 's immaterial to me," she said. "Hey—how old are you, anyhow?"That annoyed me, for some reason. "
Individuals are the building blocks of society, but they can’t dictate the way society flows. In the short stories “The Lottery,” by Shirley Jackson and “Harrison Bergeron,” by Kurt Vonnegut, and the theories of enlightenment philosophers, individuals can not change society. Tessie Hutchinson from “The Lottery,” tried to persuade her village that the tradition was wrong, but she faced death. While, Harrison from “Harrison Bergeron,” tried to overthrow society's ideas, through atrocious actions. The philosophers believed that the governors of society should be responsive and secure rights for the people.
"Everyone is so, not only ourselves here--the things that existed before are no longer valid, and one practically knows them no more.distinctions, breeding, education are changed, are almost blotted out and hardly recognizable any longer. Sometimes they give an advantage for profiting by a situation;--but they also bring consequences along with them, in that they arouse prejudices which have to be overcome. It is as though formerly we were coins of different provinces; and now we are melted down, and all bear the same stamp. To rediscover the old distinctions, the metal itself must be tested. First we are soldiers and afterwards, in a strange and shamefaced fashion, individual men as well."
This caused unrest among the populace (Brinkley 477). In contrast, the wealthy viewed industrialization very positively (Brinkley 472-473). Andrew Carnegie, one of these millionaires, had a singular view on wealth, and his philosophy both stemmed from and influenced his actions during his life. Carnegie’s view of rampant capitalism and the class separation it caused was radically different from most the population.
In Harrison Bergeron and Anthem the societies depicted both strive for equality in dramatically different ways, yet Anthem’s society is much more successful in achieving true equality, due to the way that the state influences its citizens and penalizes them for improper actions. The physical control of the citizens in Rand’s Anthem is much more
“Harrison Bergeron” conveys the idea that the only way to reach equality is through the eradication of competition. However, the true underlying message in this short story is that comparison is the root of inequality. In an exchange between Hazel and her husband, George refers to the period before the ratification of the 211th-213th Amendments as “the dark ages” and traces the dark days back to the rivalry that tore people apart. This indicates that their society does not allow anyone to be better than another for the sole purpose of making sure no one feels lesser than someone else: equality.
The society’s institutions, practices, and officials reveal these differences. Equality, the gifted, brilliant-minded protagonist of the story, struggles to live in his society because of the contrasting views on morality he has compared to his society. Even his society realizes something unique about him, and are afraid of him. The Council assigns him the job of Street Sweeper, even though Equality longed to be a scientist and a Scholar.
"We must all be alike. Not everyone born free and equal, as the Constitution says, but everyone made equal.” Such statement, spoken by Captain Beatty from Fahrenheit 451 by Ray Bradbury on page fifty-eight, contradicts the true meaning of equality and happiness. There is nothing threatening about being different, but equality should be used as a state to place order and discipline the miscreant, not to control the people’s personality. In Sandtopia every individual is praised for the uniqueness and the knowledge they hold.
Society and government can inflict consequences on one’s desires. Miller’s element of tragedy is emphasized through the struggle one must go through to achieve his or her goals and what stands up against he or she. Steven R. Centola addresses the heroic figure one portrays when society is against he or she: “Miller's play transcends cultural and geographical boundaries with its inspired depiction of one man's heroic struggle to preserve his honor when threatened by a corrupt state authority” (Centola 1). Society often follows government rules without hesitation because they do not know better and do not want to face the consequences that result from acting against the government. However, the few that are willing to fight against corrupt government ways demonstrate heroic characters as they are the ones to initiate change in society.
Explore the ways in which Priestley presents social inequality in ‘An Inspector Calls’ In ‘An Inspector Calls’, Priestley presents social inequality through the events leading to the death of Eva Smith. The play is set in 1912 and takes place in the dining room of The Birling’s – a wealthy upper middle-class family, who are ignorant to the struggles of the world around them and are self-absorbed in their own affairs. Priestly examines the reaction each individual has to the supposed suicide of a young girl – Eva Smith to highlight the prevalence of social inequality in society in order to encourage the audience to sympathise with his socialistic views rather than the capitalistic views of that time.
Every person has something to contribute to society, regardless of age, sex or culture. The measurement of a person’s worth is determined by more than simply following rules and going through the motions. Accordingly, the combined contribution to society is more than the sum of each person. However, in The Chrysalids, by John Wyndham, the people of Waknuk live a life governed by strict social norms, which limits their expression of individuality. This pervasive attitude results in a narrow-minded perspective on what it means to be human.
In the play A Raisin in the Sun by Lorraine Hansberry, Beneatha has one relationship with George Murchison, the other with Joseph Asagai. The relationship that Beneatha has with these two men are different in health, Beneatha’s relationship with Asagai is healthier than her relationship with George. The author is using Beneatha’s contrasting relationships to show that wealth and upbringing do not define how a one treats another in a relationship. Beneatha’s relationship with Asagai is healthier because Asagai has a more positive view on the world, Asagai is friendlier to Beneatha’s family, and Asagai cares about what Beneatha wants in her life.
The conflict standpoint is based on the idea that the society is comprised of various different groups who are in constant friction with one another for the access of scarce and valuable resources; these may include wealth, fame, power, or the authority to apply one’s own value system onto the general society. The conflict theorists argue that a conflict exists in the society when a group of people who believe that their interests are not being met, or that they are not getting a fair share of the society’s resources, work to counter what they perceive as a handicap or a
Perhaps the strongest character in the play is the politician, played by Chigozie Ijeoma, whose character is mindless and corrupted by overbearing pressure by society and he finds himself trapped within a system built on bribery and temptation. Strachan captures the inner workings of our small communities as they implode in decay, incest, single-parenthood and explode in rape, violence and exploitation. Moreover, all because we have come to the point where there is no longer the ability to empathize with our