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Impact of confucianism on chinese society
Chapter 7 confucianism
Chapter 7 confucianism
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The religion of Buddhism first appeared in India during the sixth century B.C.E and its teachings migrated to China by the first century C.E., gradually winning over the Chinese people following the collapse of the Han dynasty in 220 C.E. Buddhist influence continued its expansion in China for several centuries. Throughout Chinese history, China reacted to the spread of Buddhism within its empire in several ways: some valued its policies for their implications in Chinese culture, others condemned Buddhist ideals for not being original to the empire, while many remained indifferent towards Buddhism and its spread. Support for the spread of Buddhism became most evident among Chinese scholars. An anonymous scholar believed that the old Confucian philosophies of China were nothing in comparison to the greatness of Buddhism, even going as far as to compare the sages to the Buddha as swallows to a phoenix (document 3). Additionally, he admires the dedication that the Buddhist monks showed; the monks enjoyed the act of living and inaction, freeing themselves from worldly pleasure.
Ming China followed Confucianism during this era. The reason these people were forced to read these four books regarding Confucious before they even knew the characters was so that once they learned them, they would only know of Confusism. Had they been taught before, they may have had the ability to read scriptures of other followings; or foreign culture. During this era, spread of foreign ideas was exactly what China was trying to avoid. The purpose of this document is to point out
Following the fall of the Han dynasty came the decline of practicers of the Confucian philosophy because of the downfall of the elite class and a centralized government. Buddhism, a religion with it’s roots from north India, has found its presence in China during the time when trade, along the silk roads, was crucial in all parts of Eurasia. Although the spread of Buddhism in China was greeted with devotion from new converts who supported the religion by spreading it and combining their cultures with the religion, it also was rejected by the ruling elite who opposed the spread of the religion that impacted China for the next following centuries.
Other religions such as Islam and Confucianism were flourishing around this time as well. Buddhism arriving in China resulted in various responses, some were positive and accepted the religion, but after a while
Many of scholars believe that Buddhism was not the main teaching in early China. As many of the scholars see that Confucism was an active teaching or philosophy during the same time as Buddhism. For example, in document 2, Confucius has written records, while Buddhism does not, “Confucian Classics do not contain everything... Buddha is not mentioned.(Document 3)” In document 3, they also used the comparison of Confucius to Buddha, “white deer to a unicorn... swallow to a phoenix,(Document 3)” which is the comparison of a real animal to a fantasy animal.
Buddhism, initially widely accepted in China over the centuries has been criticized. Rather than having a positive effect, Buddhism has been condemned due to its “barbaric” nature in comparison to Confucianism. Buddhism was a faith that has been deemed as an outcast due to it only being recently adopted in China. Before Buddhism, Confucianism was the religion that dominated from 206-220 BC, originating in China by a Chinese philosopher known as Confucius. Buddhism is a universal religion that originated during the 6th century BC in India and was practiced in various regions, and came to prevail in China due to the fall of the Han Dynasty; China, lacking political structure, turned towards Buddhism.
Jerress C. Askew Professor Nicole Ennis History of World Civilization 1 January 27, 2018 Compare and Contrast the Origins of Confucianism, Legalism, and Daoism With the birth of their civilization, the ancient Chinese wanted to know what role human beings played within society and the universe as a whole? This question and many others help develop the “hundred schools” of ancient philosophy. In the beginning of Chinese civilization, they believed that the universe comprised of two primary energies, good and evil, light and dark, male and female. In other words, everything had an opposite and finding the balance would lead to a prosperous life and ultimately a prosperous society.
The Mirriam-Webster Dictionary defines sane as having a healthy or sound mind however no one could possibly know what it means to be sane. Some people would consider, that to be sane means to be normal, but there really is no such thing as normal. Mostly everyone has thoughts and emotions in the world and they can differ from person to person. A mind can be influenced by culture as well as genetics and therefore sanity can be viewed differently depending on someone’s’ beliefs. Just like in One Flew over the Cuckoo’s Nest, someone can behave a certain way if that is what is expected in the society for which you are expected to fit in.
Thesis Confucianism is the most dominant school of philosophy of China. In result of the many contradictions in the teachings of Confucius and the Buddha, Buddhism faced many objections when trying to spread its roots in China. Many confucians strongly disagreed with Buddhism because it disagreed with the fundamentals established in the chinese way of thinking. Use of the Documents
As stated in “Document 19”, five religions that are legally protected and allowed to practice in China are Buddhism, Daoism, Catholicism, Protestantism and Islam (Overmyer, 2003). China, the origin of Confucianism has never questioned to recognize it as a religion throughout the Chinese history until late sixteenth century. Kang Youwei as one of the representatives of the Hundred Day’s Reform movement in the late Qing dynasty first proposed that Confucianism should be a state religion (Chan, 1954). However, his intention was only to counteract the influence of western culture and protect their Chinese cultural identity. Approximately 100 years later, the controversy was started again proposed by Ren Jiyu who has emphasized the significance
In ancient china there were two widely different philosophes being so excepted within the same culture. The two philosophes were Confucianism and Legalism. Confucianism was during 55 B, in China. Legalism was during 475-221 BC, also in China. Confucianism is a belief or an idea.
Confucian philosophy is built on the relationships between people in society and the government as well as, having strong moral character. Confucian philosophy had an effect on China and the Asian society as a whole, socially and politically. Everything that Confucius believed had to do with relationships and the way in which people interact. He believed in hierarchical relationships that are based on age, gender, and status. Confucius is the founder of Confucianism.
To begin with, the origins and basic principles of Confucianism and Buddhism and explored, followed by the issue that when and how both
The spread of Buddhism to China had some mixed emotions. Some of the traditional Chinese wanted to keep the old ways of confucianism and social status but early in the Tang dynasty Buddhism was being implemented as the state religion, however buddhism fell as quick as it came and the powerful Neo Confucianism luckily came back to relieve Chinese tradition of scholar gentry and other traditions. The beliefs of buddhism were widely accepted by all from poor to wealthy. Many loved the faith for its simplicity, however some traditionalist strongly disliked the faith and wanted confucianism back. 1,2 The beliefs of buddhism were widely accepted for they were straight forward and pleasing.
Religion in Classical China Since human’s earliest years, we have relied on religion to guide us in countless situations; it influences almost everything we do. During the Classical Period in China, religion played large roles in many significant decisions. The three most prominently displayed religions at the time were Legalism, Confucianism, and Daoism. Though their unique teachings separated them from each other, each had equal impacts in the shaping of early Chinese civilization and culture.