Wait a second!
More handpicked essays just for you.
Analysis of greek mythology
Modern greek mythology
Greek mythology research paper
Don’t take our word for it - see why 10 million students trust us with their essay needs.
More handpicked essays just for you.
Analysis of greek mythology
Modern greek mythology
Greek mythology research paper
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Creon decreed that it would be against his rule to bury the body of Polynices; nevertheless, Antigone still goes to bury the body because she believes it to be morally right. She can not be seen as entirely evil because she kept the body of her brother from just laying there on the battlefield to rot, yet Antigone can not be seen as completely good since she has broken the first
In Sophocles Antigone it states “; but his brother Polyneices, who broke his exile to come back with fire and sword against his native city”. This shows that Creon decided that his actions were for the best for his people. This shows that Creon was trying to be justified by doing what's right for his people and not letting personal ties disrupt what's right. Antigone is justified in her own way because she is trying to bury her brother because she feels since he is dead he deserves to be out in peace. Antigone stated that her brother deserves a burial just like anybody else because he also fought.
The decree was then enforced by Creon to not bury Polynices so his soul may not rest. In a conversation between Antigone and Creon, Antigone expressed why she broke the decree saying “Ashamed? Ashamed of what? Ashamed of being loyal to my own family, my own brother?” (Sophocles 13).
The burial of Polyneices is viewed nobly, yet Antigone is not faultless in that act. One of Antigone’s largest mistakes is that she burns bridges with those that care about her. Pleading with Antigone, Ismene laments “why would I care to live when you are gone?” (548). Antigone dismisses this heartfelt plea by deferring Ismene to Creon, thus isolating herself from her only kin.
In the play Antigone, Sophocles tells the story of the titular character as she buries her traitorous brother in defiance of a tyrannical despot. Through this action, the play asks the question of whether the laws created by one man “could override the gods, the great unwritten, unshakable traditions,” (504-5). Some may argue that Creon's decree is merely one of necessity, an unavoidable evil to allow the city of Thebes to heal and unite. He is a patriot holding his city together in times of strife. While Creon may believe this, saying "our country is our safety" (211), it is actually his lack of love that causes him to deny Polynices his burial.
In the tragedy Antigone by Sophocles, Creon is an authoritative and wise ruler. For example, when Creon addresses the Chorus, he says, "...and as for the man who sets private friendship above the public welfare -- I have no use for him either" (1.23-25). Clearly, Creon informs the Chorus that he has "no use" for anyone who practices favoritism, and he makes it clear that he expects each of his officers to act professionally and responsibly. Though this lack of tolerance may seem cruel, it only helps Creon to assert his authority over the others; but one could argue that this quality is necessary to maintain order in one's kingdom. Obviously, as stated by Creon earlier that, "no ruler can expect complete loyalty for his subjects until he has
His free choice is represented by a quote from the guard surveying Polyneices body, “We saw this girl giving that dead man's corpse full burial rites—an act you’d made illegal” (337). Although Creon's own niece turns out to be the one that went against his word, he still chooses to follow through with the punishment even though the deed Antigone did was morally right. The punishment that he lays upon Antigone is excessive and unjust considering the crime. While in an argument with her, he calls to his guards proclaiming, “Take her and shut her up, as I have ordered, in her tomb’s embrace [...]
“Not so self-centered that you never listen to other people” (Hugh Hefner). In the story of Antigone, Creon shows the characteristics of a tragic hero, as he is the king he shows his self-confident and he does not recognize his flaws until the end of the story. All of this leads into his downfall in the tragedy and causes him to realized what he had done. Creon is a tragic hero because of his self-righteousness, his excessive pride, and he does not listen to the opinion of others.
As Antigone said when Creon asked her if she has heard of his edict, “It was public. Could I help hearing it?” (708). This tells us that Antigone knew that what she was doing was illegal and yet she still chose to bury Polyneices no matter the consequences for her. On the other hand, you could say that even though Antigone knew what she was doing was wrong, she did it because she knew that it was the right thing to do.
Even though Antigone’s brother committed a crime, he should still be buried like any other family member that committed a crime. The first thing Creon’s does in Antigone is declare a hash but understandable law. Anyone who attempts to honor Polyneices will be sentenced
After reading the tragedy of Antigone by Sophocles, one is left to wonder who the protagonist of this play is. Is it Creon or is it Antigone? To answer this question, one must define what a protagonist is. By definition, a protagonist is a leading actor or a character. Creon fits this description because not only do his actions lead into the whole tragedy, but his character shows a great development and the values he teaches to the readers.
In the play "Antigone" by Sophocles, Antigone rightfully decides to bury her brother, Polynices, but when the king, Creon, finds out, she does not repent for her actions. She is a woman that stands for what she thinks is right, which in this case is that Creon is wrong for condemning the burial of her brother. She shows braveness with her actions because not all people have the courage to risk their own lives so that their brother can rest in peace. For instance, Ismene states "What? You 'd bury him – when a law forbids the city?"
Creon is the protagonist in Antigone, because his motivation throughout Antigone is the stability and wellbeing of Thebes. Moreover, Antigone is the antagonist in Antigone, because her motivation is selfish and deceiving. In Antigone the setting is Thebes post the death of both airs to the throne. Eteocles dies defending his country from his brother Polynieces which died attempting to reclaim his right to the throne. The conflict throughout Antigone is Antigone’s responsibility to bury her brother Polynices and the law created by Creon, the new king of Thebes, which states that “No one shall bury him, no one mourn for him.”
Antigone being the one to fight for her beliefs and obeying the god's laws attempts the burial of Polyneices and goes against Creon’s law to prove to him that he’s in over his head that he has too much pride in himself, in lines 15-35 Antigone claims that she is going to go
Antigone believes she should have the right of her brother’s burial. Creon states, “No one shall burry him, no one mourn for him” (Sophocles 2) illustrating that Polyneicis is irrelevant in the city of Thebes. The law in Greek society is a female should not have power or freedom over any circumstance. Antigone demands rights over her brother and will not accept