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Parts of speech of creon
The nature of greek tragedy
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During their conversation about Antigone’s punishment and how the public are reacting to it, he tells Creon “because of who you are, you can't perceive all the things' men say or do” which consequentially not only reveals how narrowminded Creon is by jumping to conclusions, but it also reminds Creon to listen to what people have to say (782-783). This subsequentially contrasts Haemon's logical thinking and open mind with Creon's intolerant thinking highlighting Creon's trait of narrow mindedness by displaying Creon's inability to listen, perceive and acknowledge what people say. In addition, this shows that Creon could be misinterpreting what others say or do, in this case Haemon thinks he does so with Antigone, telling him “Surely she deserves some golden honour,” suggesting to Creon that death is unfair for her punishment (792). Implying that his punishment is unfair again displays that Creon is narrowminded because the fact that he does not want to listen to what anybody says including his son Haemon, is more than enough proof that Creon is narrowminded. Overall, both pieces of evidence exhibit Haemon being a foil to Creon with Haemon being calm and logical vs Creon's narrowminded
However, in order to hide his insecurity about whether or not he is favored by his people, he portrays himself as a powerful, monarch who will stop at nothing to show his eminent power. He comes off as arrogant and merciless, demanding the respect of the people in his kingdom without actually giving them as genuine reason as to why they should give their devotion to him. The king, instead of cooperating with the people, illustrates his absolute power with demands which can be identified in the following quote: “This is my command, and you can see the wisdom behind it” (I, l. 48-49). Using the stated quote as a source, Creon's unyielding personality comes into light, and due to his lack of concern for the people's opinion, Creon begins his descent from an egotistic ruler to someone who will lose everything that is dear to
(Antigone 8). This quote shows that he wants everyone to obey him and anyone who disobeys him will get in trouble. The last support can be found when Creon said, “But he who crosses law, or forces it, or hopes to bring the ruler under him, shall never have a word of praise from me.” (Antigone 23). This means that Creon is “madly in love” with his power and thinks that he can do anything because he is the king.
Holt states that people of Thebes are only afraid to speak frankly to their king but pity and supports Antigone. At this point, Creon seems to resist the views opposing his principles. Accepting is not always same as applying. There will always be conflict between them. Creon’s weakness and incapability to be a king ultimately sank his family and ruined his reputation.
This contributed to the fact that he was mentally lost. He had clouded judgment because of his idea of what is right for the city is the only way he would rule. As Burt describes “Creon remains adamant, and his judgment on Antigone and Ismene, along with his subsequent argument with his son, Haemon, reveals that Creon's principles are self-centered, contradictory, and compromised by his own pride, fears, and anxieties. ”(Burt). Creon can only think in his mindset and any other view to him is impossible to understand.
Ironically, he states that “the mind that is most rigid stumbles soonest,” which would lead one to assume that his leadership style would be flexible (473-474). Creon has the correct intentions by attempting to follow the established law, yet contradicts his statement on a rigid mindset by allowing no exception in Antigone’s case. Creon is in a difficult position
During his initial speech to the people of Thebes, he says to his subjects, “No one values friendship more highly than I,”(197 Sophocles,et.al.). In stating this he uses ethics in trying to make people believe that he is on the same level that they are and that which is obviously not true. Creon uses this tactic in hope to
When the Chorus Leader claims “only a fool could be in love with death,” (246), referring to Antigone, Creon immediately ignore that idea. He instead latches onto corruption saying that “the mere hope of money has ruined many men,” (248). He later continues with this line of thought into a large monologue calling money “so current, rampant, so corrupting” (336) and blaming riches for “every godless crime,” (341). His first thought is of corruption and bribery because that is what would compel him to disobey man’s laws. He has no love in his heart like Antigone.
However, Creon is not only authoritative but also wise. An example of this is when he says, "...whoever shows by word and deed that he is on the side of the state -- he shall have my respect while he is living, and my reverence when he is dead" (1. 45-47). As the king of Thebes, Creon is a man whose respect is earned, not given. Creon explains to the Chorus that a man who is loyal to the state and the ruler earns his total respect. A clever ruler would compel his subjects to obey him and follow his rules without explicitly stating the consequences.
Creon believes that whatever he says or decide is true, he has so much of self-righteousness. The word that Creon said “Am I to rule by other mind than mine?” (Antigone, page 26). He thinks that he should rule everything because he is a king, he believes that people should obey him and the law he sets because he thinks that it is the right thing to do. Creon does not want other people to tell him what to do.
He can act quite stubborn and overconfident in himself and his ruling, and he needs to see this situation from another point of view in order to prevent anarchy. We find Creon irritated and belligerent when speaking with Teiresias. TEIRESIAS. King, you will drive me to words that - CREON. Say them, say them!
Creon does not keep an open mind, and refuses to see her point of view. Antigone said she buried the body because of God’s law, but Creon puts his law above the God’s. This shows an extreme amount of pride and confidence. Another example of Creon showing hubris is when Haimon says. “It is no City if it takes orders from one voice,” (221).
As long as I am King, no traitor is going to be honored with the loyal man. But whoever shows by word and deed that he is on the side of the State,––he shall have my respect while he is living and my reverence when he is dead ( Scene 1). Creon’s regards towards his own laws cause him to withdraw from all other beliefs or opinions that others have to offer him. He believes that the people of Thebes should obey his rules if they want his support.
Creon also has a self-righteousness and cockiness, a feeling a he is
From world wars to present day national elections, pride can always be connected to many appalling, life-changing issues. Pride has always either been negative or positive, and it has been around forever. In the epic play Antigone, Sophocles demonstrates how Creon’s hubris allows for the downfall of himself and the killing of his family. Creon’s fatal flaw is his hubris. Creon not only loses his family, he also loses the trust of his people.