Cultural Incentives For Having A Son In Urban Areas
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The second cultural incentive for Chinese families’ have a son is religious rituals. The high incentive for having a son is they carrying out their families’ religious obligations, these specific cultural traditions require the son to perform ancestor worship or other familial prayers. The medium cultural incentive value for having a son to perform the family’s ritual obligations is not necessary since a daughter can be a replacement for a son in performing the religious rituals. The low cultural value
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If a man came from a wealthy family, he had the chance to have several wives. However, they all had to have their own household or “tipi.” The woman would never be left unprotected regardless of the husband’s death or infidelity. If the husband died, his wife had a choice of remarrying the husband’s brother whereas, if the woman divorced her husband, she will be taken care of by her family and he would lose his position in the clan.
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As seen in Greenhalgh’s and Winckler’s book, the one-child policy resulted in many single daughters, who received all the attention from their parents and while it may have been a blessing to some, many of the “hottest and best paying jobs… are open exclusively to young women with good looks and sex appeal,” (Doc D). This statement portrays that women are thought of as objects, with prospective employers only looking at their physical appearance, not caring for their education of inner self. However, this also portrays the gender inequality exhibited by China, and shows that women in China only receive jobs because of how they look. This compares to Fitzpatrick’s article, as the practice of female infanticide, killing female infants, also became common practice in some area’s after the one-child policy was put into use (Doc E). It had long been known in China, that boys were more valuable than girls, and this practice further goes to show the chasm, between boys and girls in Chinese society.
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As we can see in the chapters before the family dynamics was completely different in a sense of being together all the time, doing chores and farming together. As the country started to develop more and more, families only saw each other after working a job from 9-5pm. As Divine states, “in factories and working offices family members rarely worked together”(Divine, page 449). The families were divided in a working class family as the city life progressed. For working class families this had to take a toll on children because in a natural setting children would be at school for most of the time while their parents worked.
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Also if you look at the social structure the father is higher up the social structure than the son so it makes the
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What China was trying to achieve with the One Child Policy was fix a problem they had caused in the first place, when, Mao Zedong, encouraged having more children to have more future workers, and discouraged the use of birth controls (Intro). The One Child Policy came into place in 1980, effected the ethnicity of Han Chinese and was definitely not one of China’s best ideas. It caused many hardships for the citizens of China. The policy was unnecessary for many of three reasons: the fertility rate was already dropping, there is a huge gender and age imbalance, as well as it is to blame for some of the youth’s social issues. From 1970 to 1979 there was a big reduction in fertility rates in China from 5.8 to 2.7, which was prior to the One
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In India almost all weddings are arranged by parents; As Nanda mentions, “I must let my parents choose a boy for me because here we have a chance to enjoy our life and let our parents to do this work and warring for us” (479), a quote from an educated Indian girl. But in the US, American parents rarely arrange the marriage their children. Nanda compares and contrasts
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Imagine your are an elderly couple and has a son/daughter that passed away due to illness,or in a disaster and with the One child policy what would you do? Well the One Child Policy was made to prevent more increase in population the policy was made in 1970 by the chinese governors to help balance the population. The One Child Policy was a bad idea for China for these three reasons Challenge for women,Neglection of the elder,and The policy was just not necessary. One reason that one child policy was a bad idea because it was challenging for women.[Anthropologist Vanessa] Fang argues that this generation of urban singleton girls have been empowered to challenge some of the gender norms that have been long dominated by the chinese life [Document D].Nonetheless an,April [2009] study published in British Medical Journal found china still has 32 million more boys than girls under the age 20.[Document E].
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Having a two-parent over a one- parent household is an underlying advantage. Gladwell states “If someone had recognized his intel-ligence and if he was from a family where there was some kind of value on education, they would have made sure he wasn't bored” (Gladwell 110). Gladwell states how if Chis Langan had someone in his family notice his intelligence and appreciated the value of education he might have had the tools that figures such as bill gates had to succeed. But because of the nonexistent pressure or care from his parents, he never had the tools needed to achieve success. Having the pressure and support of a parent can make success and give the drive to achieve the success that without a parents support their kin may end up lost or unmotivated to gain this success.
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Eugene and Valerie How do you raise five boys? A farm has freedoms to offer—not to mention space to raise those five boys. Valerie is a saint.
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The father-son relationship is used as well to exploit the importance
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This is on top a person’s immediate family, in these cultures it is common to find relatives helping to raise your family. This is not
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An abortion is the outcome of a pregnancy in which an embryo or a fetus is removed in various medical ways and one example is the suction aspiration. The pro-choice label, is to have the power and control of your own body. In other words, it is about having the final decision of the future of one’s unborn child. The pro-life or right-to-life label, is resumed as the opposition of the murder of unborn babies. In another way, pro-life is the belief of the protection of the human rights of an undeveloped human.
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In doing so there may be a chance to limit the amount of failure in that community. If fathers are significant in how prosperous their sons become, then fathers may need to be educated on the importance of fatherhood. In cases where “Self-determination” has driven individuals to succeed, they may be able to mentor future generations on how to project that from within. Davis, Jenkins and Hunt (2007) tell of their stories of how having a fatherless childhood effect their development, but it also tells of how they overcame their life obstacles. These three doctors were reared in homes where they experienced and saw a lot of things that lead them down the wrong path.
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Its most important reason was to find families of similar status for dowries which come from girl's side because these dowries were the most important guarantee for both girl and boy's side in terms of constructing and enhancing families' status. In this such cases, the dependence of women to ones was also discussed among the families. This
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The article “Why Chinese Mothers Are Superior” was written in 2011 by Amy Chua, who is a professor at Yale Law School in the United States of America. The article follows significant themes such as the upbringing of children and perfectionism. In the article, the author, Amy Chua, explains the differences between the upbringing of children by respectively Chinese parents and Western parents.
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