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Cultural relativism and universality of human rights
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Human rights protection is alleged as an international affair and our rights values are euro-centrically influenced, according to the article. Jonathan Wolff’s article advocates for the need of balancing and protecting human rights, especially the second-generation rights as they are equally, if not the most essential to the first-generation
The women right movements that have been coming up are based on the standards and encounters of different endeavors to elevate social equity and to enhance the human condition. These endeavors are known as reforms. Women right movements are among the main rights movement that were developed in the early times. The individual and authentic relationships that met up, and often split separated the movements for women’s rights that existed since 1877, have advanced over the ensuing century. To give a clear unfolding of events on women’s movements, the essay will attempt to analyze for events that had a positive change on women and their status in the world.
Since, the eighteen century women have been seeing as property, object and goods (Popple, 2015, p.64). However, today the feminist theory represents the perception that the society and the state is still patriarchal were men persist in dominant positions and women are in subordinate positions. Fact is, accordingly to Bryson (1993) cited in Popple (2015), male power get still physical and psychological demonstrated with domestic violence, sexual abuse or other types of control to minimize women. (Popple,2015, p.65.). It can be argued that the feminist theory
Most of the threats facing women directly stem from the violations of their basic rights. One of the main causes of concern in today’s society is that of human rights. In the past, the focus was on the rights of society as a whole
“Almost half of all women age 15-44 have used drugs at least once in their life. Of these women, nearly 2 million have used cocaine and more than 6 million have used marijuana within the past year. Most women drug abusers use more than one drug”( Women in Drug Abuse). In Brave New World by Aldous Huxley he predicted that everyone would live in a society that was calm and didn 't have bad tempers.
Cultural relativism is the understanding of other cultures in their own terms. To achieve the understanding of the rituals used in the cultures of another, one must be able to look at them from an emic (insider) perspective. One must also be able to look at his own culture from an etic (outsider) perspective. The ability to look at one’s culture from the etic point of view will make it easier to explain the rituals to someone from a different culture, for example, rites of passage. Rites of passage are used to mark a life stage and are celebrated by tradition or religion, meant to separate a specific group.
The society is a broader subject thus seeking knowledge about it depends on the position we hold in it. Most of the findings have shown that sociology has long majored on the experiences of men in spheres such as politics, law and the economy neglecting the experiences of women. A feminist scholar Dorothy Smith explains that social theory needs to establish a focus on lived experiences of women and the oppression they have faced. The experience of the social world by the women is through the lived oppression that they get and the knowledge of social science (Sociology) which refers to the way the world supposedly works. Social theorists explain that knowledge of the social world is expressed by those particularly located in it
Lorraine Hansberry’s A Raisin in the Sun presents the rise of feminism in America in the 1960s. Beneatha Younger, Lena Younger (Mama) and Ruth Younger are the three primary characters displaying evidences of feminism in the play. Moreover, Hansberry creates male characters who demonstrate oppressive attitudes towards women yet enhance the feministic ideology in the play. A Raisin in the Sun is feminist because, with the feminist notions displayed in the play, women can fulfil their individual dreams that are not in sync with traditional conventions of that time.
Western feminism has faced several issues over the years in its ideals, where many people challenged this notion on whether it truly assists all women from different regions of the world. Chandra Talpade Mohanty’s book Feminism Without Borders: Decolonizing Theory, Practicing Solidarity critiques Western feminism and promotes the ideas of feminism through a global context. Mohanty illustrates the importance of “feminism without borders,” signifying the necessity of feminism recognizing the realities of the issues faced by women of all backgrounds from all over the world.
The aim of this paper is to draw out the implications of liberal feminist framework for the analysis of education. Doing this paper will discuss its conceptual basis, its typical educational objectives, strategies for change and criticism of the approach. Feminist theoretical framework addresses the question of women’s subordination to men: how this arose, how and why it is perpetuated, how it might be changed and (sometimes) what life would be without it. Middle range theories may be less dramatic and consider particular aspect of gender relation and specific sectors of life such as education, the family or politics. Feminist theories serve a dual purpose, as guides to understanding gender inequality and as a guide to action.
It varies from “domestic violence, workplace discrimination, and human rights violations” on women issues (Jaggar 301). The idea of human rights is often used to challenge the issues of “sexual slavery, forced domestic labor, and the systematic withholding education, food, and health” from women around the world (Jaggar 302). Otherwise stated, women’s human rights are often neglected or denied and the feminism movement acknowledges the oppression and advocates for women’s “men” rights. However, women in different societies faces different systematic disadvantages where some of abuse are considered “normal” or “natural” in their society. Often the voices from third world countries are taken seriously only if they reflect the norms of the Western world because of dominant cultural values that are overtaken in media and around the world.
The paper delves into the various controversies and contradictions that accompany the discourse and discussion of human rights. While some describe human rights as inalienable and unconditional freedoms that one ought to enjoy by the virtue of their being human, the author sparks debate by implying that it is almost as though there is a start and end of these fundamental freedoms. The title of the paper is a critique and as such, the author goes on to deliver a critical analysis of the various schools of thoughts and the positions taken by the different authorities on the subject. The author acknowledges the role of cultural relativism and globalization in shaping the human rights debate and notes that the two forces make the discussion almost
Feminist Theory In Chinua Achebe’s “Things Fall Apart”, they recognize the life of the Igbos which are a tribe in the village of Umuofia during European colonization. There are many topics brought up in this book like the effects of colonization, culture and tradition, religion, race, etc. It is relatively easy to read “Things Fall Apart” as an anti-feminist text due to the face that the Igbo clan’s customs and traditions seem to side towards masculine features, such as power and strength. The novel is told through a male protagonist’s point of view in nineteenth century Nigeria, while women there do not have much rights, they do wield heavy influence over the leaders of the clan.
Aubrey Rose A, Barangot English 27B Title Gender Equality: An Established Human Right Thesis Gender Equality and Stereotypes Inroduction The gender equality has been accepted and acknowledged as human rights’ principles since the adoption of charter of United Nations in 1945. Most of the international agreements such as ‘the Millennium Development Goals (2000)’ and ‘the World Conference on Human Rights (1993) have highlighted and stressed the grave need for nations to take appropriate actions against such discriminatory practices. To give clarity to this research, the researcher uses the following definitions: “Everyone has a fundamental right to live free of violence.
The legal system in most of the countries discriminates particularly against women in the fields of inheritance, family law, land ownership, property, criminal law and citizenship. The prosecution of cases, in most of the countries, involving violence against women is difficult and complex. The discrimination specifically against girls and women- including economic discrimination, gender-based violence, harmful conventional practices and reproductive health inequities- remains the most persistent and pervasive form of inequality. Moreover, girls and women bear extra hardship during, as well as, after conflict and different humanitarian emergencies.
