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Summary Of Cultural Relativism

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INTRODUCTION The journal of Cultural Relativist and Feminist Critiques of International Human Rights - Friends or Foes by Oonagh Reitman discuss about the similarities between two critiques of international human rights by cultural relativists and by feminists. This journal divided into three main focus there are the argument of cultural relativism and disagreement between the feminist. The second discuss about the possibility that they can operate together and the last section will be used cooperative approach to achieve their respective goals. SUMMARY From journal Cultural Relativist and Feminist Critiques of International Human Rights - Friends or Foes by Oonagh Reitman discuss about there are two criticisms of international human rights …show more content…

And the second section discuss about the possibility that they can operate together to achieve progress in their respective goals. The critique suggest the possibility that they might operate together, rather than in opposition to one another, to achieve progress in their respective goals, Particularly their apparent concern for the dignity and well-being of women. And the last section will be used a cooperative approach to achieve the possibility that they can operate together to achieve their respective …show more content…

In the UDHR in article 2 says that “Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty.” It is perfectly obvious that every person has rights without distinction of any kind, including sex. But what happens when it is the right of women in many countries remains to be questionable, discriminating against women should also have the

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The early women’s rights organization was developed based upon the standards and experiences of different endeavors to promote social justice and to enhance the human condition. These efforts are known as change. Among these were the Abolition and Temperance movements. The personal and historical connections that united, and on occasion divided the movement for women’s rights existed before 1843, have advanced over the subsequent century and a half. The 1877 Woman’s Suffrage amendment had been initially brought into U.S. Congress.

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The second article of the document states, “Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, color, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty.” (The Universal Declaration of Human Rights | United Nations.) Throughout the entirety of

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In this article “Taking The Common Ground Beyond Cultural Identity” written by Kenneth A. Bruffee is an American Writing Center administrator and a professor emeritus in the department of English at Brooklyn College. He talks about the present patterns in multicultural liberal instruction. He expresses that the first undertaking of multicultural training, recognizing contrasts and making social "groupings," has missed the mark as the contrasts in the middle of "them" and "us" turn out to be more evident in advanced education. He proposes that understudies should now "figure out how to perceive and attest our honest to goodness shared characteristic”. Bruffee proposes that understudies ought to rather take in more about their own characters

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Definition of the word worldview can vary greatly, ranges from “we are all what we think” which has been inspired by Buddha, to a more current view being that it is a set of assumptions and beliefs that have an all-powerful effect , both on cognition and behavior. In brief, worldview influences and impacts the way a person view their surroundings, their lives as well as other people in their environment (Sue & Sue, 2003). Culture is only a single word that besets a plethora of categories which can influence a person’s thoughts, beliefs, actions and morals. Enclosing a myriad of life experiences, family values and lessons into a single word is quite a challenge. I am a product of Italian American culture.

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Dehumanization is still prevailing in the world today as seen in countries such as those dominated by patriarchy where women are subjected to doing whatever their husbands demand, and do not even have the simple right to drive. In some countries, women are seen as property. They are there to make children and obey their husbands, nothing more. Across the world in certain countries, homosexuals are prohibited from getting married due to other people’s religion and opinions. This alone defies Article 2 of the “Universal Declaration of Human Rights” as it is prejudiced against homosexuality, and the Article clearly states, “Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of

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Every society has its own unique cultures in which people will have different ideas of moral codes. The diversity of these cultures cannot be said to be correct or incorrect. Every society has independent standards of ethic within their society and these standards are culture-bound. Cultural Relativism has a perception in which rightness or wrongness of an action depends entirely within the bounds of the culture. This theory opposes the belief in the objectivity of moral truth.

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“Cultural Relativist and Feminist Critique of International Human Rights- Friends or Foes?” The journal, “Cultural Relativist and Feminist Critique of International Human Rights- Friends or Foes?” by Oonagh Reitman have the aim to know deeper about the two critiques towards the universal Human Rights by the two major theory, which are the Cultural Relativism and Feminism, how they see the universal Human Rights theory. The Journal address for the workshop discussion matter regarding to the similarities on critique of International human rights that made by the Cultural relativist and the feminist. “ Human Rights is the right that given and held by human simply because they are human, and it does not classified nor held by certain groups or not the subject to variation in culture”(Donnelly 1989: 109-110) From the introduction in the journal, the writer defines how the feminist and the cultural relativist express their idea of Universal human rights. The idea of Universal human rights from Donnelly were being reserve by Relativist, they argue that the human rights itself root from culture and due to the variation of culture, making the human rights not universal.

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