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Daoism Monologue

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I’m sorry I didn’t write earlier, it’s been hard, and I didn't know how to tell you. I guess I've been thinking a lot since they took dad to war. We never heard back from him, and I have a feeling you and I both know what happened, we just don't want to admit it. Lots of families have been torn apart lately by the chaos, so I thought that there must be an end to it. Then I heard someone talk about a concept called Daoism. It sounded strange at first, they spoke of doing nothing, and having everything be done. Wu-wei, acting by not acting (Johnson, Elliott, and Johnson 176). The world's instinct is to right itself, and all we do when acting is drag along, slowing it down. Mama do you get it? We are meant to live this world not make it! So
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The web article relates four primary objectives regarding Daoism’s affinity with nature. The first mentions Daoism’s concept “the way,” furthermore resisting life and nature is futile, thus describing Daoism’s inclination of inaction, particularly concerning the achievements of humans. When human’s primary focus is achievement, nature suffers, and by damaging nature, humans desecrate the Divinity of Daoism. The second explains Daoism’s desire for homeostasis, additionally regarded as Yin and Yang. Overabundance generates disparity, therefore causing damage and destruction.

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Daoism is focused on the Dao or 'the way'.

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As we get into conversation I bring up our parents he sighs and says. ”They died a few years ago?” As I start to think about all of my other family members he says”Almost everyone died in the attack.” “What attack,”I asked Everyone just stared at me as I start to get emotional about everything I just heard.

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Daoism believed it was impossible to figure out the universe, so in essence, going with the flow was ideal. Instead of focusing on one’s duty and action, it focused on letting nature take its course as a way of providing universal harmony. They This gave individualist more power to control their own realities, therefore creating universal harmony. Whereas, Legalism focused on the fact that strict laws that if broken, were punishable, would create proper behavior, Daoism’s belief is if one experiences good, it now has knowledge of what isn’t good or evil and again would act accordingly. Popular Daoism became more religious based with the practice of rituals to obtain heavenly rewards.

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These three passages selected from the Daodejing are good representative of the three core ideas of Daoism—the Dao, wuwei, and yin and yang. The first passage (1.) writes about the Dao, also known as the Way. The Dao is the source of everything in the universe, the power or force that sustains the natural order of

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Something that had a lot to do with people of the Yuan dynasty was Daoism. It is a religio-philosophical tradition that has shaped Chinese life for more than 2,000 years. A Daoist attitude toward life can be seen

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They miss their big sista, I miss my daughta. Remember to stay humble, God is always with and watching over you. We love you and are so very proud of you, Hope.” That was 2 years ago, I still have the note. We haven 't spoken since.

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In Confucianism Ren and Li enable one to preserve the Dao, when an individual’s Benevolence and the proper manners or behavior pattern combine, a mystical power is produced with human and spiritual relations. Only through ritualized interactions with others and with the spirits can one realize one’s full potential as a human being. Daoism Dao is the primordial entity that exist in an undifferentiated state prior to the coming into being of the myriad things. Daoism evolved out of the same ancient Chinese religious mindset as Confucianism

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This is similar to the idea of meditation from Buddhism. I think Daoism can be considered more of a philosophy but scholars suggest otherwise. This religion can be divided into religious Daoism and philosophical Daoism. Philosophical Daoism is about accepting death while religious Daoism is about overcoming death through immortality. Similar to Confucianism and Buddhism, Daoism borrows concepts and ideas from them such as, prayer, priests, and polytheism.

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The Tao is not a thing and it is not seen like a God because it is not worshipped, it is more of a system of guidance. It is best described as “developing oneself so as to live in complete conformity with the teaching of the Tao.” Daoism is a religion of opposites and unity. It is where yin and yang started and the principal of it is it sees the world as filled with complementary forces. Daoism practices include meditation, which is concentration or mindfulness or visualization.

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To a large extent I believe that is it better to live our lives spontaneously. Although spontaneity can be interpreted as impulsive, radical and not following the rules, it can also be seen as not conducting premeditated acts and not being affected by external stimuli. For the purpose of this essay, I will explore spontaneity in the Daoist scope, as well as opposing viewpoints from other Chinese philosophical schools, such as Xunzi and Daizhen. Spontaneity in Daoism is going along with the flow, and the continuation of one’s natural disposition without deliberation (DDJ 37, ZZ 1.7). The benefits of going along with the flow and living spontaneously can be demonstrated in two concepts, Wuwei and Wuyong.

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As I ate, I asked my mother “When do you think dad will be home from deployment?” “Anytime between two forty and three o’clock” she said. “Hmph, If I were him I’d get here by three thirty to pick us up from school” my younger sister Emma Sky uttered.

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