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Dbq Achievements Of Trans-Regional Exchange Networks

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During the postclassical period from 600 CE to 1450 CE empires flourished with achievement across the Sub Saharan region. The achievements of trans-regional exchange networks works was due to the exchange of Gold. The ruler of the Mali empire,Mansa Musa who spreaded communities across North Africa and west Africa such as Gold. The accomplishments of the empires of the sub saharan region before the involvement of European trade networks were due to the Mali empire exchange of gold across North Africa and West Africa.
The accomplishments of trans regional exchange gold across Cario was due to the Mali empire. Mansa Musa who traveled to Cairo for a royal visit and Egyptian officials felt a lot of generosity from Mansa Musa who gave gold to any office of the sultanate (Doc 1). Since this document was written in the 14th century during the time of restoration of expansion trans-regional, it seems likely the economy in Cairo grew since the exchange of gold. Travelers who came to Timbuktu were amazed at how …show more content…

In Ghana there are full Mosques which were made by muslims, if you were to travel in Ghana there would be many Mosques ( Doc 5). These mosques were created due to pillarmage known as Haji. Mansa Musa who travels across the sahara desert to perform hajj will be a deadly process so he created mosques around west africa so as to be safer and easier to travel. This emphasizes how the expansion of islam across west africa brought achievements where people can safely cross the sahara desert. An artisan talks about Bronze heads and all those bronze heads were mainly made by muslim ( doc 4). This illustrates how the spread of islam led to innovations like the bronze head. The purpose of this document was to show how the emergence if islam was quickly across the sub saharan region. In Both document 4 and Document 5 it emphasizes the spread of islam across the sub saharan

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Therefore, the Empire of Mali was very rich because of salt trade, and because they had a bunch of gold to trade for

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Economic Continuities and Changes in Trade Networks Within Afro-Eurasia in 600 CE to 1450 Trade between different areas is a useful tool for gaining more and different types of resources given a natural uneven distribution of goods and resources. Trade networks in Afro-Eurasia in the period from 600 CE to 1450 CE changed by involving different classes of people from many different peoples and spreading, despite including the original trade routes and mixing of culture. However, the Afro Eurasian trade network changed for the better as it became widespread among all classes and more ingrained with culture. Trade networks in Afro Eurasia included the Silk Road, which had already been established before 600 CE, but was mainly aimed at an elite and wealthy market with luxury goods. The Silk Road expanded trade as a web of routes for

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This paper is about the usefulness of Sundiata as a primary source document for studying trade and commerce in ancient Mali, by comparing and contrasting secondary sources accounts of trade and commerce, and the account given in the Epic of Sundiata, to prove that the book the epic of Sundiata is a useful primary source document for studying trade and commerce in Ancient Mali. When talking about trade in Ancient Mali, knowing about the Dyulas is paramount. A large amount of trade in ancient Mali was done by the trader caste of the Dyulas, who are tangentially mentioned in the Epic of Sundiata, on Page 82 " Dyulas became numerous. "

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612 Words | 3 Pages

Mansa Musa traded with Cairo on his Hajj to Mecca(Doc 2). His Hajj showed how Mansa Musa extended Mali’s transregional trade routes by traveling across the Sahara Desert and Cairo. Africa was connected through Islam. Leo Africanus showed that the women in the Songhai Empire maintained the custom of veiling their faces(Doc 3). Islam’s presence throughout West Africa of women following the custom of Islam conveys that the influence of Islam traveled across the Arabian Peninsula to Africa.

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807 Words | 4 Pages

Not only did the Trans-Saharan trade routes bring commodities such as gold and salt but the Islamic religion as well. Before the Islam reached Sub-Saharan West Africa, Animism was the main religion of Sub-Saharan West Africa. Animism is the belief in numeral spiritual beings that are concerned with human affairs and that they are capable for either helping or harming human instincts. Additionally, kin played a crucial role in early Sub-Saharan societies since who you were related to directly influenced your role in your society. The Islamic empire conquered parts of North Africa which helped spread the influence and wealth of Islam.

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Source A, "Map of Africa salt and gold mines and trade routes," and source b, "Chart of Medieval European feudalism" are both connected to the power of economic. After reading the details in Source A, it is clear that there were trade routes, which they traded salt and gold. One of the most important places in Africa was

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Some people lived in larger, centralized states, while other lived in simple village communities. Islam was one of the most widespread religions in Africa before missionaries came to convert them to Christianity. This might have been a more positive influence if the Europeans hadn’t viewed the Africans as a people in need of refinement and guidance instead of understanding and respecting their culture. However, one benefit of Europe’s growing control of Africa was that the transatlantic slavery slowly came to an end, but in East Africa, slavery continued to run rampant. Although the end of much of the slavery did rid Africa of much exploitation, it continued in other ways including the harvest of copper, ivory, and other resources taken from the Congo, civilians forced into hard labor for little compensation, and little to no control of the government was given to native

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The major benefit of taking up Islam was that it allowed for more wide ranging trade contacts with the non-African Muslim world as well as North Africa (“Pre-colonial African Religion”). On the other hand, Europe was the only society with Catholicism and Protestantism as its major religions after the Protestant Reformation. In other words, Europe was strictly monotheistic whereas West Africa combined Islam and traditional religions based on

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Adulis, Aksum’s main sea port, was an essential part of the trade network due to its advantageous location on the Red Sea, which granted Aksum access to major trade routes in north Africa, Europe and Asia. Aksum traded with empires in Egypt, Rome, China, Arabia, Greece, Persia, and India. This diverse set of empires led to cultural diffusion within Aksum, leading to a stronger empire. Aksum was one of the earliest empires to invent and use a coin system, emphasizing how dedicated and impactful Ezana was on the trade network. Aksumite coins with Ezana’s name on them were found in several of these empires, proving Aksum was very advanced and its creations were able to spread to distant places.

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716 Words | 3 Pages

Mali and Ghana Essay Ghana and Mali were one of Africa’s greatest ancient civilizations. The Ghana kingdom was founded around the year 750, and developed between the Senegal and Niger River, while the Mali kingdom came about in 1240 after taking over Ghana. Rich in trade and supplies, their empires flourished under their rulers. The Ghana and Mali empire had a series of key similarities and differences throughout their years as a civilization, such as education, their culture, and their resource for trade.

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1199 Words | 5 Pages

Before the 1500 ce Africa had many trades, cultures, and also some encounters with Islam. In 1000 ce Islam invaded the West African State, in Dr. Mayers, 2012 study of Africa he stated that the spread of Islam revealed the power of the religion, commercial, and also the military qualities. Many civilizations were being change without being close to at least one Islamic statement. Islam had spread so much in Africa that Islamization had served to connect with Africa and connected more with the outside world through trade, religion, and

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720 Words | 3 Pages

East and West Africa from 1000 to 1500 CE had profound differences in forms of government, with West Africa being kingdom based, and East Africa city-state based. The conversion of Eastern and Western African ruling elites compacted trading between themselves and Islamic traders from Mesopotamia, China, India, and as far away as Oceania. The relatively stable political environment from 1000-1500 CE in Sub-Saharan Africa attracted displaced peoples from the Abbasid empire in Northern Africa, with West Africa utilizing Trans-Saharan trade, and East Africa utilizing mariner trade routes. The East and West developed in clearly different ways, but paralleled each other in a way in which the political, social, and economic environments facilitated stable trade in the region, as well as a distinct blend between Islamic culture and African tradition.

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483 Words | 2 Pages

Mansa Musa, king of the Malian empire, in specific was a large influence on the religion of the population. Other pieces of Muslim architecture, such as the great Mosque of Djenne, are evidence of the religion’s dominance in Sub-Saharan Africa. Along the Indian Ocean trade routes, we also see Islam as a dominant religion, but there is much more of a variety. Evidence of Islam in Eastern Africa can be found in the language itself. Swahili, the dominant language of the region, is influenced heavily by Arabic.

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1476 Words | 6 Pages

Mansa Musa helped Islam spread by leaving to pilgrimage and introduced the empire to the Islamic World. He encouraged learning to read the Arabic language to read the Qur’an. He hired architects to build mosques as well. Another example is the Songhai empire. Songhai leaders were Muslims as well.

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571 Words | 3 Pages

In History of Africa, Shillington focuses on many aspects of African culture and factors that made Africa to be the continent that it is today. Chapter 5 primarily focuses on the Northern region of Africa and how empires took over and spread their ideology technology, and culture all through out the region. Even today some remnants of the Roman and Greek empire live on to this day (Shillington, 69.) Despite many people getting the impression that Northern Africa is only influenced by Arabic and Islam, these empires and their conquests are best understood through topics like intricate trading routes, farming, and the spread of religion. Shillington provides an in depth analysis of how many of these conquests affected Northern Africa centuries ago and today.

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