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Deontology In Kant's Categorical Imperatives

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Deontology is an ethical theory that looks at how we can make moral judgements of behaviour based on rational thinking. Deontology asks us to put aside things such as; emotion, desires and personal attachment when considering problems using only rational thinking. In this paper I will be looking at how Immanuel Kant’s first two Categorical Imperatives help us to find the correct choices in ethical issues that arise in life. These two categorical imperatives look at maxims becoming universal law, and humanity as a means to an ends.

To start out we have to understand some of the key concepts of Deontology. Firstly what is a Categorical Imperative? Well according to Robert Johnson who wrote in ‘The Stanford Encyclopaedia of Philosophy’ “it is an imperative because it is a command…It is categorical in virtue of applying to us unconditionally…” so in other words it is moral actions that Kant wants us to apply universally without thought.
Second is that of Maxims; Garrath Williams who also wrote in The Stanford Encyclopaedia said “the principle that unity is to be sought after none the less forms (what Kant calls) a ‘maxim’ or regulative principle or reason.”
It is also important to keep in mind that according to Kant as told by William Cunningham …show more content…

This is acutely difficult for us as we are emotional beings that are driven in life by our desires and emotions. This can be seen in senario 4, as some would argue that; If someone needed a new head, for a justified medical reason, why wouldn 't you use one from a recently deceased person? they themselves will not be needing it again. This point would be argued from an emotional point to make someones life better and not from an ethological point.To ask us to put aside emotions and opinions for every issue that arrises would be boarder-line impossible most of the

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The implication of this being that in order for an action to be moral why it is done must be able to be why it is done by anyone, anywhere, at any time. A clear example of this imperative comes when one considers lying. If one lies and presumes that lie to be moral, that lie must then be able to be made the universal law. If lying were the universal law one could not lie as lying relies on truth-telling as universal law to serve its function. In his second formulation, Kant states "Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end and never simply as a means."

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Immanuel Kant’s categorical imperative and John Stuart Mill’s view of utilitarianism are two very different approaches to ethics and morals. In fact, they are the opposite of one another. Kant’s view of ethics is an ethics of pure reason- a deontological theory of ethics. He stresses that feelings and emotions should have no part in ethics because they are unreliable, changeable, and uncertain. He states that ethical principles must be universal and that ethics are distinctively human.

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Deontology which is derived from the Greek words Deon (meaning obligation/duty) and logia (science/study) combined to be also known as duty or rule-based ethics or the study of duties or obligations. It is a branch of ethical theories that deals with ethics of conduct, which theories are based on the sort of actions people must perform. It is based on non-consequentialism where the ends do not justify the means and thus deontology is an approach to ethics in which a sense of duty or principle prescribes the ethical decision (Preston, 2007). Deontology affirms duties must be obeyed regardless of the consequences. The theory of Deontology has its flaws as well and this essay will present three criticisms of deontology namely that deontology relies on moral absolutes, allows acts that make the world a worse place, two permissible duties that are right can conflict with each other and will demonstrate these flaws with relevant case studies and dilemmas.

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