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Argumentative essays on the ontological argument
Descartes ontological argument
Argumentative essays on the ontological argument
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When I first read Chapter Ten of “After the Fact”, by James West Davidson and Mark Hamilton Lytle, I was shocked at the methods meat factories use in preparing their products. I was especially shocked seeing as now; we have so many food regulations that most people don’t think twice about the food that is going in their bodies. I am now thinking, do these things still appear in our lives today? It was nice to know that Theodore Roosevelt took action in an attempt to fix these major problems. He became aware of the poor conditions of the meat industry through the book “The Jungle” by Upton Sinclair.
In contrast, as our intellect is finite, our decisions and choices are affected due to not being able to clearly and distinctly understand things, resulting in choices that can be deemed as “Bad”. Concluding that God is not as fault for our defects as we are not clearly and distinctly perceiving things, Descartes illustrates how he can avoid error by suspending judgements when uncertain, or only passing judgment when certain of clear and distinct
Notre Dame ID: 902008117 In René Descartes ' Mediations on First Philosophy, Descartes abandons all previous notions or things that he holds to be true and attempts to reason through his beliefs to find the things that he can truly know without a doubt. In his first two meditations Descartes comes to the conclusion that all that he can truly know is that he exists, and that he is a thinking being. In his third meditation, Descartes concludes that he came to know his existence, and the fact that he is a thinking being, from his clear and distinct perception of these two facts. Descartes then argues that if his clear and distinct perception would turn out to be false, then his clear and distinct perception that he was a thinking being would not have been enough to make him certain of it (Blanchette).
Throughout the Meditations, Descartes tries to prove the existence of God while rebuilding the knowledge that he recently casted much doubt over. He uses the cosmological argument to provide the proof needed to show Gods existence through arguing his own imperfections and Gods perfections. The main concepts within this argument stem from his overall point that something can’t come from nothing, and that God is the perfect being. Descartes begins his cosmological argument by admitting he is an imperfect individual.
Descartes declares he has to determine if there is a God and if he does exist, whether he can be a deceiver. The reason he has to determine the existence of God and what he is, rests in his theories of ideas. This is because we do not know if there is an outside world and we can almost imagine everything, so all depends on God’s existence and if he is a deceiver. “To prove that this non-deceiving God exists, Descartes finds in his mind a few principles he regards as necessary truths which are evident by the “natural light” which is the power or cognitive faculty for clear and distinct perception.” If arguments is presented in logical trains of thought, people could not help but to be swayed and to understand those arguments.
In this paper, I will deliver a reconstruction of Descartes’ Cogito Argument and my reasoning to validate it as indubitable. I will do so by justifying my interpretations through valid arguments and claim, by showcasing examples with reasoning. Rene Descartes is a French Philosopher of the 17th century, who formulated the philosophical Cogito argument by the name of ‘cogito ergo sum,’ also known as “I think, therefore, I am.” Rene was a skeptic philosopher amongst many scholastic philosophers of his time. To interpret his cogito argument as indubitable and whether it could serve as a foundational belief, he took a skeptical approach towards the relations between thoughts and existence.
I. Descartes – Evil Genius Problem A CRITICAL ANALYSIS OF DESCARTES’ THEORY The Doubts about the Evil Genius Doubt 1. Does the evil genius exist? Although it may seem trivial to question the hypothetical being, Descartes’ arguments are also phrased cunningly to avoid questions.
Therefore, Descartes argues that the mind and the body must be two logically distinct
Descartes made many intriguing points during his meditations while rebuilding his knowledge about his existence and the existence of those and everything else around him. Once he contemplates his own existence, he reasons his idea of God. In doing this, he had to think in a very out-of-the-box kind of way to come up with his conclusion. I do not agree with Descartes’ theory that God exists. His reasoning, however, is very convincing and should be noted.
This essay will now begin the task of laying out the objection to Descartes’
Anh Nguyen - PHIL 256 Final Descartes’s arguments for the existence of God and its fallacies Descartes (1596 – 1650) was a French philosopher, mathematician and scientist. At an early age, he received his education from the Jesuits and the experience with the Aristotelian ideals there upset him, yet the field of mathematics fascinated him with its precision, uniform certainty and necessity. This dissonance eventually planted a seed into his mind and drove him to question about the nature of knowledge, namely whether it can match mathematics’ indubitableness. Descartes’ attempts in resolving the problem resulted in his Meditations of First Philosophy (1641), which was written in response to queries regarding his new philosophical basis for a novel way to approach the system of knowledge. Upon its publication, Descartes’ Meditations provoked controversy among the Aristotelians – indeed it was an assault on the Aristotelian
In this paper, I will deliver a reconstruction of Descartes’ Cogito Argument and my reasoning to validate it as indubitable. I will do so by justifying my interpretations through valid arguments and claim, by showcasing examples with reasoning. Rene Descartes is a French Philosopher of the 17th century, who formulated the philosophical Cogito argument by the name of ‘cogito ergo sum,’ also known as “I think, therefore, I am.” Rene was a skeptic philosopher amongst many scholastic philosophers at his time. He took a skeptical approach towards the relations between thoughts and existence, to interpret his cogito argument as indubitable and whether it could serve as a foundational belief.
In referring to Rene Descartes “Causal Adequacy Principle” it is quite possible that, without knowing it, he confirmed that the most powerful muscle humans have is their mind. In fact, some would say that the human mind and the ability to reason is the only thing that separates them from all other animals on Earth. Further, if humans have reasoning, it must have emerged from something greater than the mere human of and by itself. Descartes realized that humans can, if they think hard enough cause actions to come into effect. This hard thinking theory was something I learned early on in life from my mother, she was forever reminding me that, “as you say, as it will be.”
The debate of the existence of God has always been a controversial topic and has been going on for centuries. Till this day it is still a debate. We have people who strongly believe in God and others who questions his existence. Those who have strong faith will try to convince everyone who does not believe in God that he exits. They will try to come up with arguments to show he is real and good.
Logically speaking, Hume’s theory makes the most sense due to the knowledge learned from cause and effect. I understand the relationship between the beginning to its adjacent cause and it applies to everyday life in society. Unlike Hume, Descartes suggests the origin of knowledge is logical and through self-doubt. Yet, he is unable to provide proof of the existence of god despite playing a substantial role in his theory.
